Celtic and Old English Saints 7 November
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* St. Willibrord of Northumbria and Friesland
* St. Congar of Congresbury
* St. Florentius of Strassburg
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St. Willibrord of Northumbria, Apostle to Friesland, Bishop
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Born in Northumbria, Britain, 658; died in Echternach, Luxembourg, 739.
His name indicates that he is of Saxon lineage ('Willi' is a great god
of Norse mythology; 'brord' indicates 'under the protection of').
Willibrord, first Archbishop of Utrecht, is one of the missionaries sent
out by the Anglo-Saxon Christians about a century
after they had themselves been Christianized by missionaries in the
south and east of England from Rome and the Continent, and in the north
and west from the Celtic peoples of Scotland, Ireland, and Wales.
Our information about Willibrord comes to us from the Venerable Bede
(History of the English Church and People, v. 10-11) and from a
biography by his younger kinsman Alcuin, Minister of Education under the
Emperor Charlemagne. Willibrord was born in Northumbria in England about
658, and studied in France and Ireland.
Although their family name was clearly pagan, his parents were
Christians. Willibrord's father was such a devout Christian that, at his
own expense, he founded a little monastery near the sea and went to live
there.
Like many children of the period, seven-year-old Willibrord was sent to
another monastery at Ripon to be educated under Saint Wilfrid. (The Rule
of St. Benedict speaks of oblates offered to the monastery by their
parents. Willibrord's mother probably either died or took the veil.)
At that time monks liberally interpreted their vow of attaching
themselves to a single community, and many of them went to complete
their education in Ireland, which was famous for its scholarship. For 12
years Willibrord studied at Rathmelsigi under Saints Egbert and Wigbert,
and was ordained a priest there in 688.
At Rathmelsigi Willibrord's real story begins for Egbert had a pet
scheme that he shared with many of his monks. He planned to send
missionaries to the continent, and especially to the pagan Germans of
Frisia. It was an excellent opportunity to win a whole people for God,
and also to win the crown of martyrdom. Willibrord, age 32, was chosen
by Egbert to lead 11 other English monks across the North Sea to Frisia.
Willibrord is described as shorter than average and cheerful. He
possessed a quick tongue, a good education, an appetite for adventure,
and a sense of humour--not to forget: faith, hope, and charity.
In the autumn of 690, the 12 arrived at Katwijk-aan-Zee, at one of the
mouths of the Rhein. From there they followed the river to Wij-bij
Duurstede (Holland) and sought out Pepin II of Herstal, mayor of the
palace of Clovis II, king of the Franks.
Pepin of Herstal had just wrested Lower Friesland from the pagan leader
Duke Radbod, considered a savage bear who ruled as a tyrant over acres
of sandy mud and who poisoned his enemies.
As soon as he had seen Pepin and received his support for the conversion
of the Frisians, he went to Rome to seek advice from Pope Saint Sergius
I and receive his orders for the mission. Before his departure he was
consecrated for the work by the pope.
On his second Roman visit in 695, Willibrord convinced Pope Sergius II
that the young mission needed a prelate who was independent both of York
and of Pepin II; and Sergius, for his part, realised that the only
person capable of filling this office, which needed tact as well as
energy, was Willibrord.
And so he was consecrated as archbishop November 22--Saint Cecelia's
feast in St. Cecelia's Church. Perhaps because his Sicilian tongue
couldn't pronounce 'Willibrord,' Sergius insisted on changing the
saint's name to 'Clement,' a choice that may have been influenced by the
Englishman's phlegmatic mildness. Sergius then sent him back to his
flock with some relics and the title archbishop of the Frisians.
On his return to the northern mists, Clement-Willibrord, who rarely used
his Latin name, created his see at Utrecht. Thus, he inaugurated the
English colony in continental Europe that was to be so potent a
religious influence for 100 years.
Unlike modern bishoprics full of administrators and equipment,
Willibrord's archbishopric was a living heart. He was constantly on the
road, like his missionary monks, preaching from village to village.
Gradually he established each little hamlet as a parish with its own
priest and liturgies illuminated by the Benedictine spirit. Willibrord
and Saint Boniface of Crediton together were responsible for instituting
chorepiscopi, 'country bishops,' in western Europe to help them in their
work.
Willibrord was well-equipped to deal with powerful people who possessed
the land, money, and power needed to support his work. He made use of
the great, made them servants of the Gospel, but was never subservient
or over-ready to give his blessing to their follies. From them he
obtained the vast tracks of land that he turned into villages and
parishes, like Alphen in north Brabant. With their money he established
monasteries that served as centres of intellectual and religious
enlightenment.
Willibrord apparently was antithetical to the work of the Culdees whom
he encountered.
About 700 he established a second important missionary centre at
Echternach, on the banks of the Sure in today's junction between
Luxembourg and Germany. He continued to evangelize especially in the
northern area of the present-day Benelux countries, though it does
appear that he explored Denmark and perhaps Thuringia (Upper Friesland),
too. Once he barely
escaped a mission with his life-- he was attacked by a pagan priest at
Walcheren for destroying an idol.
In 714 Willibrord baptized Charles Martel's son Pepin the Short.
During the period 715-19, Willibrord's experienced a set-back during
Frisian uprising against Franks. On the death of Pepin II on December
116, 714, Duke Radbod, who had submitted to him but had never converted,
invaded the territories he had lost to Pepin of Herstal. He massacred,
pillaged, burned, and stole everything that he could find that bore the
Christian mark.
But as soon as the quarrel about succession within Pepin's family had
been settled by the skill of Charlemagne, Radbod and his Neustrian
allies were defeated by Charlemagne and his Austrasians in the forest of
Compiegne on September 26, 715. There were other uprisings until
Radbod's death in 719, but Willibrord and his missionaries were able to
repair the damage and renew their work. About 719, Boniface joined them
and worked with them in Friesland for three years before proceeding to
Germany.
Willibrord's missionary achievement was not spectacular--the rapidity
and number of conversions was exaggerated by later writers--but it was a
solid laying of foundations; 'his charity was manifest in his daily
unremitting labour for Christ's sake' (Alcuin). He is known as the
Apostle of the Frisians.
He died while on a retreat at Echternach on November 7, 739. His frail
body was placed in a stone sarcophagus, which may still be seen there.
Early in the eighth century a monk of Echternach wrote out a calendar of
saints, many of whom were connected with the scenes of Willibrord's
life. The Calendar of Saint Willibrord (see ** below) is now in the National
Library in Paris (Latin manuscript #10.837), and it is of great interest to
students of hagiography; under the date 21 November 728 (Folio 39) are
several autobiographical lines written by Willibrord himself giving the
dates of going to France and being ordained a bishop (Attwater, Delaney,
Encyclopaedia, Grieve, Verbist).
In art, St. Willibrord's emblem is a barrel on which he rests his cross.
The Abbey of Echternach is behind him and he is vested in episcopal
attire. At times the following variations are observed: (1) in bishop's
vestments, he rests his cross on a well, with a barrel, four flagons,
and the abbey behind him; (2) bishop carrying a child, or with a child n
earby; (3) bishop with Utrecht Cathedral behind him; or (4) as a monk
with a ship and a tree.
Invoked against convulsions and epilepsy (Roeder).
Medieval Sourcebook:
The Life of Willibrord, c.796
by Alucin (735-804):
http://www.fordham.edu/halsall/basis/Alcuin-willbrord.html
Icon of Saint Willibrord
http://www.allmercifulsavior.com/icons/Icons-Willibrord.htm
** The Calendar od Saint Willibrord
http://www.uea.ac.uk/~q506/hbs/bks-available.html
St. Congar (Cumgar, Cyngar, Docuinus, Doguinus), Monk
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Born in Devon, England; 6th or 8th century. Founder of monasteries at
Budgworth, Congresbury (Somerset), and at Llangonys (Glamorgan). This
seems to be the name that was later corrupted into Oue and Kew. Cumgar
was buried at Congresbury, to which town he has given his name
(Benedictines, Encyclopaedia).
Troparion of St Congar tone 8
In Congresbury's monastery thou wast laid to rest, O Father Congar,
Evangeliser of Somerset and teacher of monastics./ Pray to God for us
that we may worthily follow in thy footsteps bringing the light of the
Faith to those who languish in the darkness of unbelief,/ making this a
second Age of Saints, that thereby many souls may be saved.
St. Florentius of Strassburg, Bishop
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Died c. 693. An Irishman by birth, he left his country for Alsace and
settled in the wilds of Haselac, where he built a monastery. About 678,
he was raised to the see of Strassburg, where he founded another
monastery--St. Thomas's--chiefly for his own countrymen (Benedictines).
Florentius is depicted as a bishop with a bear guarding his sheep.
Sometimes wild beasts surround him; at other times there is a ray of
light upon him. He is invoked against gallstones and rupture (Roeder).
Lives kindly supplied by:
For All the Saints:
http://www.saintpatrickdc.org/ss/ss-index.htm
These Lives are archived at:
http://groups.yahoo.com/group/celt-saints
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