-Caveat Lector-   <A HREF="http://www.ctrl.org/">
</A> -Cui Bono?-

The Skull and Cross bones, long known to have Masonic connections, it was
commonly used as a symbol on Masonic Grave sites in the past. The Skull and
Crossbones, Masonic or not, point out to us all, our own mortality and
eventual death. This image of mortality was believed to figure in Templar
ritual. Now while this claim in and of itself seems quite believable, one of
the legends of how it came to be is not.

It is well known that the order of the Templars was monastic in nature and
therefore forbidden to have involvement with women (see Templar Rule of
Order). The legend of the Skull of Sidon states that one Templar knight had a
relationship with a woman who died. He dug up the woman�s corpse and
consummated their relationship resulting in a most grisly birth nine months
later.

"A great lady of Maraclea was loved by a Templar, A Lord of Sidon; but she
died in her youth, and on the night of her burial, this wicked lover crept to
the grave, dug up her body and violated it. then a voice from the void bade
him return in nine months time for he would find a son. He obeyed the
injunction and at the appointed time he opened the grave again and found a
head on the leg bones of the skeleton (skull and crossbones). The same voice
bade him 'guard it well, for it would be the giver of all good things', and
so he carried it away with him. It became his protecting genius, and he was
able to defeat his enemies by merely showing them the magic head. In due
course, it passed to the possession of the order."

>From The Holy Blood and The Holy Grail
by Michael Baigent, Richard Leigh and Henry Lincoln

 According to these same authors this tale can be traced back to a twelfth
century author named Walter Mapp, although the story at this time is not
connected with the Templar Knights. However, at the time of their trials
1307-1314 CE it was well woven into the Templar legend. In fact it was called
upon during the actual trials of the Templars.

Edward Burman in his book "Supremely Abominable Crimes" tells of an Antonio
Sicci, an apostolic notary from Vercelli, Northern Italy. Sicci recounts to
the inquisitors the tale of the Lord of Sidon which he claimed he learned
while working for the order in the Holy Land. His accusation and recounting
of the tale is similar to that quoted in Baigent and Leigh�s book.

As loony as this tale seems to modern eyes, it was easily bought during the
period. The inquisitors and theologians would have picked up on the fact that
the woman of the piece was Armenian by background. This they would have
connected with the Armenian Church and its Paulician sects. The Paulicians
and the Bogomils were practitioners of Catharism, which the church had all
but wiped out during the Albigensian Crusade. Since the church believed the
Cathari to be practitioners of the Black Mass and necromancy, the woman�s
Armenian background would make the story guilty by association.

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