Kollel Iyun Hadaf
Wed, 20 May 2009 05:56:53 -0700
x-mailing-list: daf-disc...@shemayisrael.com (Please include header and footer when redistributing this material.) _________________________________________________________________
THE DAFYOMI DISCUSSION LIST
brought to you by Kollel Iyun Hadaf of Yerushalayim
Rosh Kollel: Rabbi Mordecai Kornfeld
d...@dafyomi.co.il
[REPLY TO THIS MESSAGE TO DISCUSS THE DAF WITH THE KOLLEL]
________________________________________________________________
Re: General: Rav Sternbuch and psychologists
Shlomo Zalman asked:
>>However, some of the many participants in the forum are taking the quotation
>>to mean that Rav Sternbuch believes that even the best therapists are no
>>good, and it doesn't enhance their respect for Rav Sternbuch or other
>>rebbeim.
The Kollel replied:
>>I am attaching the relevant Teshuvah (which is also available online at
>>www.dafyomi.co.il/general/psych1.jpg ). Since all those in the Orthodox Forum
>>understand Hebrew there is not much to add. Reading the Teshuvah will reveal
>>its true intent and undermine the efforts of those who wish to mock the Torah.
----------
Paul Kandel responded:
The teshuva itself does seem to be a blanket statement--both the question and
the opening lines of the teshuva imply that he is speaking generally. While Rav
Sternbuch explicitly says towards the end of the first paragraph that "even the
best of them [psychologists] should not be involved with those who because of
their sins became depressed or similar," he nowhere states that his teshuva
refers only to this group. In the second and third paragraphs, Rav Sternbuch
never specifies any group, and seems to be speaking generally, especially when
he quotes the Rambam.
With the term "even the best of them", Rav Sternbuch's intention is unclear.
Does he mean "anyone educated in secular psychology, whether God-fearing or
not"? It seems obvious that the "wise, understanding, God-fearing person" can
be most effective if he is familiar with the most up to date psychological
research. However, the term "even the best of them" seems to eliminate from
consideration anyone who has studied psychology outside the bet midrash.
Overall, if the teshuva refers to a specific category of patients and
caregivers, then it should clearly state the precise parameters within which
the teshuva applies. The teshuva is vague enough that after reading it several
times and also reading Rav Kornfeld's explanation, I do not feel as though I
have gained any usable information beyond the obvious "do not claim that all is
permissible".
---------------------------
The Kollel replies:
I discussed the topic with Rav Sigler, who is Meshamesh Rav Sternbuch
extensively. He confirmed my understanding of the Rav's opinion on the matter.
The Rav's reaction is to pure Freudian psychology which encourages "letting it
all hang out."
If his Teshuvah is unclear to the lay person, it is a shame. For myself, I had
no trouble recognizing the cues (in the opening lines and the second paragraph
- the third isn't relevant). His objections to those who permit people to sin
were not veiled.
A God-fearing "Rofei Nefesh" will certainly be all the more capable for his
knowledge of modern psychology. BUt that does not mean that if he lacks that
knowledge he is incapable of helping others, or less capable than a standard
trained psychologist. Let's face it, modern psychology is some 100 years old,
but the problems it deals with have been around for thousands of years And in
all that time, mankind was gaining experience in dealing with them more
effectively.
Best wishes,
Mordecai Korneld
>>><><><>><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><<<
The *D*AFYOMI *A*DVANCEMENT *F*ORUM, brought to you by Kollel Iyun Hadaf
Write to us at d...@dafyomi.co.il or visit us at http://www.dafyomi.co.il
Fax(US):(206) 202-0323; Fax(Isr): (02) 591-6024; Tel(Isr): (02) 651-5004
_______________________________________________
Daf-discuss mailing list
Daf-discuss@shemayisrael.co.il
http://shemayisrael.co.il/mailman/listinfo/daf-discuss_shemayisrael.co.il