Charts: Kesuvos #5 (Daf 11b-15a)

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Yevamos Chart #5
Daf 11b-15a

                 ____________________________________________            |
                                                                         |
                 THE KESUVAH OF A WOMAN WHO WAS FOUND TO BE A            |
                  "MUKAS ETZ" OR A "BE'ULAH" AND THE HUSBAND             |
                 DID NOT KNOW ABOUT IT BEFORE THE MARRIAGE(1)            |
                 ____________________________________________            |
                                                                         |
                                                                         |
                             (A)                (B)                      |
                          MUKAS ETZ           BE'ULAH                    |
                          _________           _______                    |
                                                                         |
1) RAMI BAR CHAMA             0                  0                       |
                                                                         |
2) RAVA (originally)      Rabanan: 0             0                       |
                          R. Meir: 200(2)                                |
                                                                         |
3) RAV SHESHES,           Rabanan: 100          100(3)                   |
   REBBI YOCHANAN (13a)   R. Meir: 200                                   |
                                                                         |
4) RAVA (after he         Rabanan: 100(4)        0(5)                    |
   changed his view),     R. Meir: 200                                   |
   REBBI ELAZAR (13a)                                                    |
                                                                         |

==========
FOOTNOTES:
==========
(1) If the husband knew about it before the marriage, everyone agrees that
the Kesuvah of a Be'ulah is 100. The Kesuvah of a Mukas Etz is 100 according
to the Rabanan and 200 according to Rebbi Meir (Mishnah 11a). The Machlokes
between Rebbi Meir and the Rabanan is that Rebbi Meir compares a Mukas Etz
to a Bogeres (who does not have her full Besulim, but since she did not
cohabitate she *is* a Besulah), and the Rabanan compare her to a Be'ulah
(since an act was done to her to cause her to lose her Besulim).
(2) Rava argues with Rami bar Chama, based on the Mishnah (13a) of "Mukas
Etz Ani," in which it is clear that one who claims she was a Mukas Etz
receives more than a Be'ulah (at least according to Rebbi Meir).
(3) Rav Sheshes (and Rebbi Yochanan) hold that the Mishnah (13a) is in
accordance with Rebbi Meir. The husband claims that she is entitled to only
100 since he found her to be a Be'ulah, and she claims that she is entitled
to 200 since she is a Mukas Etz.
(4) According to Rava after he changed his view (and according to Rebbi
Elazar) the Mishnah (13a) can be expressing the view of the Rabanan who
argue with Rebbi Meir. The husband claims she deserves nothing (since he
married her thinking that she was a Besulah and found her to be a Be'ulah),
and she claims that she is a Mukas Etz and is entitled to 100.
(5) Rava's reason, after he changed his view, is that when the Mishnah (12b)
says that the husband claims that she became a Be'ulah before the Erusin and
"the Mekach is a Mekach Ta'us," the words "Mekach Ta'us" imply that she
receives *nothing* for her Kesuvah since she was found to be a Be'ulah (in
contrast to Rav Sheshes who says that she still gets 100). Nevertheless, if
she was found to be a Mukas Etz, even though her Kesuvah is diminished to
100, it is *not* a Mekach Ta'us, "because he is not so particular about
Mukas Etz" (TOSFOS DH l'Rabanan).

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