Still busy, but things are looking up for finding the time. I'll have to 
revisit what I wrote before, though, because some of it was garbage. Nailed 
the red state blue state thing, though, even though I didn't explain 
adequately.

I always had a problem with showing my work.

On Monday, July 19, 2010 at 9:16:24 AM UTC-4, Mark Buda wrote:
>
> I agree with pretty much everything you are saying, Jesse; unfortunately, 
> I don't have the time at the moment to respond adequately.
>
> I think it would greatly improve the signal-to-noise ratio on this list if 
> everybody else kept quiet on this thread until you read my response to 
> Jesse. Please be patient, I have a lot of stuff to do today.
>
> Waiting is. :-)
> -- 
> Mark Buda <her...@acm.org>
> I get my monkeys for nothing and my chimps for free.
>
>
> ------------------------------
> On Jul 19, 2010 9:04 AM, Jesse Mazer <laserma...@hotmail.com> wrote: 
>
>
> > > Please, seek medical help. If you're right, you lose nothing and might
> > > convince at least the psychiatrist you talk to. If I'm right, you get
> > > cured. It can't do you any harm, but leaving what looks to me like a
> > > serious illness untreated may well do you some serious harm.
> > 
> > Look, I've already seen a psychiatrist and a priest and a therapist and
> > they don't see a problem here. 
>
> How long ago did you see them? Is it possible things have developed 
> somewhat since them? You did mention that you told the priest that you're 
> God. But what exactly does "don't see a problem" mean? Presumably the 
> priest didn't actually agree that you are God (unless he was a mystically 
> inclined priest who thought you were just saying that all of us are God), 
> so do you just mean that the priest didn't try to argue you were wrong? 
> Sometimes when people encounter someone with a mental problem their 
> instinct may be to try to show empathy and to guide the conversation in a 
> more human (less cosmic/grandiose) direction rather than trying to 
> dismantle their ideas through argument...
>
> As for the psychiatrist and therapist, did you also try to explain these 
> sorts of grand ideas to them? How did they react?
>
> > 
> > Every animal on this planet has evolved an instinctual means to care for
> > its young. Except us. We have no natural instinct. Or do we?
> > 
> > Holy crap. Richard Dawkins doesn't even understand the point of his own
> > books. Our sense of humor and our mathematical intuition and our genes
> > form an impossible triangular causal loop. Selfish gene, indeed.
>
> Mark, these kinds of sentences and paragraphs are completely solipsistic. 
> Even if you have some sort of valid insight, you simply haven't provided 
> enough context and intermediate steps of your reasoning to make it possible 
> another person could *understand* why you think, for example, that "our 
> sense of humor and our mathematical intuition and our genes form an 
> impossible triangular loop". You're just making a lot of grand 
> pronouncements whose only purpose seems to be to express how excited you 
> are about your own brainstorms rather than to communicate with other human 
> beings. This is, I think, one of the big reasons myself and others get the 
> sense of a mental disorder from your posts--disorders like mania and 
> schizophrenia are associated with losing the ability to (or no longer 
> caring to) consider the the understanding of other people, to consider what 
> background context will be shared enough that it doesn't need to be 
> explained and what context is not shared and *does* need to be explained 
> (for instance, on this list we can talk of 'quantum immortality' without 
> explaining what it means, but with most people you'd have to launch into 
> some background about the many-worlds interpretation before using the 
> term), in order to communicate in a way that will make some sense to others.
>
> Also, in a person with mania at least, I think this kind of partial 
> mindblindness is related to being over-optimistic about the likelihood that 
> others have understood/agreed with what you have said...in the case of the 
> priest, you seem to have taken his lack of counterarguments as a sort of 
> tacit agreement (or at least an acknowledgment that he found sense in your 
> arguments), which may not be true at all. Did you ask him (or others you've 
> talked to about your ideas) any questions to try to gauge their 
> understanding of what you were saying? Along the lines of "do you follow" 
> or "does this make sense to you"?
>
> > 
> > Back to the point. We don't have instincts to tell us how to care for our
> > young. We rely on culture for that. And culture is still really, really
> > young. The memes are just getting started! That's it! Richard Dawkins is
> > God, then, because he is the source of the idea of the meme. Whee! What a
> > marvelous yet annoying thing God hath made. Can't wait to see what's 
> next.
>
> Another example of the same solipsistic communication style here. *Why* 
> does Richard Dawkin's invention of the concept of the meme make him "God"? 
> It's a huge leap of logic and once again you seem to be too excited by your 
> insight to bother with filling in any of the intermediate reasoning that 
> might make this paragraph meaningful to anyone but yourself (and it doesn't 
> really seem like you were thinking of the problem of whether others would 
> understand when you wrote it).
>
>
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