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Bismillah [hidayahnet] Re: Confession of a British Spy - Satu pembohongan

engsian
Mon, 22 Aug 2005 05:20:57 -0700

Walaikummussalam,

Kisah Confessions of a British Spy adalah satu cerita rekaan yang 
digunakan untuk memfitnah ulama Islam, Muhammad Abdul Wahab. Tidak 
diketahui siapakah penulisnya, fakta-fakta yang salah dan 
mengandungi tuduhan-tuduhan tidak berasas pada Muhammad Abdul Wahab. 
Amat malang bila kisah ini ditelan bulat-bulat tanpa soal selidik 
oleh banyak golongan yang tidak mengetahui apa itu gerakan wahabi 
dan siapakah Muhammad Abdul Wahab. 

Berikut saya petik penyelidikan yang dilakukan oleh Suhayb 
Hasan 'Abdul Ghaffâr terhadap kisah Confessions of British Spy.

The Hempher's Memoirs, Confessions of a British Spy. 
(www.islaam.net).

.--- comment by Shaykh Suhayb Hasan 'Abdul Ghaffâr ---
This book was translated into Urdu in India and it was claimed by 
its publishers that Hampher was an English spy whose duty was to spy 
on the Ottoman caliphate in the 18 th Century. He went through 
training in adopting an Islamic identity and learning Arabic, and 
then travelled to Basra where he met Sheikh Muhammad bin Abdul 
Wahhab, and a strong friendship developed between the two. The 
Publishers claim that these memoirs remained hidden until they fell 
into the hands of the Germans during World War II, who published it 
as a way of slandering the British government. It was translated 
into French, Arabic and Urdu. A perusal of this book makes it 
abundantly clear that it is an imaginary fictional narrative, coined 
deliberately to discredit Sheikh ibn Abdul Wahhab and his followers 
by the British. Our evidence to prove the book is a concoction is 
twofold: historical evidence from its contents, and our fruitless 
search to find the original English version.
1.      We began with a trip to the British Library's Rare Books 
Section, which contains books printed prior to 1975. There were 72 
entries under Hampher, but none related to our subject. We found one 
entry under Hampher's Memoirs (printed 1734), but these were the 
memoirs of the Duke of Gloucester who recorded his relations with 
the ruling family of the time.

The publishers of the offending book had also given a number of 
alternative titles such as `Colonisation Ideal' and `The English spy 
in Islamic countries'. Needless to say we found no such book, and 
neither did our search under `spy' reveal anything useful. The 
advent of computers has made access to rare and remote books very 
easy, and we have been forced to conclude after an intensive search 
that no such book exists and that we have a fabricated translation 
published by the enemies of the Sheikh ibn Abdul Wahhab. 

2.      Hampher claims he travelled to Istanbul in 1710 at the age 
of 20. He returned to London and then travelled to Basrah in 1712 
after a long sea journey lasting six months. This claim is 
irrational as sea travel between England and Gulf was not that long. 
He also claims to have met Shaikh At Taee, one of the Sheikhs of 
Basrah. He then met a carpenter of Iranian origins called Abdul Riza 
with whom he began working, and there he met a. young man who spoke 
Turkish, Persian and Arabic. He wore the garb of students and was 
known as Muhammad bin Abdul Wahhab. [31] The claim of this 
acquaintance is clearly false. Sheikh ibn Abdul Wahhab was born in 
1703, attaining majority at the age of twelve when his father 
arranged his marriage. After travelling to the Hijaz for the Hajj, 
he returned to Najd and stayed with his father to study. He did not 
travel to seek knowledge until 1722 when he travelled to Makkah, 
Madina and Basrah. There is thus no possibility of the Sheikh and 
the fictional Hampher meeting in Basrah as the dates do not 
correspond. And all the scholars who have researched the biography 
of the Sheikh have rejected claims that the Sheikh travelled to 
Turkey and Persia. [32] 

3.      The book claims that the Sheikh expressed a desire to travel 
to Istanbul, but was advised against it by Hampher for fear of 
persecution from the Ottomans. He advised the Sheikh to travel to 
Isfahan instead, and the Sheikh did so. This too is a lie. Syyed 
Abdul Haleem al Jundi quotes in 
`Al Imam Muhammad ibn Abdul Wahhab ` the victory of the Salafi 
method', `I discussed this with Sheikh ibn Baz, who denied the 
journey to Kurdistan and Iran. Sheikh Ibn Baz told me he took this 
information from his Sheikhs, including the grandchildren of Sheikh 
Ibn Abdul Wahhab, and especially his own Sheikh, Muhammad ibn 
Ibrahim'. [33]

4.      Hampher claims that the Sheikh declared his da'wah in 1143 
AH. This is the only time he uses the hijrah calendar in his book. 
It also reveals his ignorance of historical facts, as the Sheikh 
returned to Huraymilah three years before the death of his father in 
1153, and declared his da'wah after the death of his father. 

5.      There is yet more evidence that Hampher was devoid of 
historical knowledge. Hampher travelled to Istanbul in 1710, giving 
the ostensible reason that the British Empire was assigning great 
importance to its established colonies. The Empire was so vast it 
was said that the sun did not set within its boundaries. Although 
the British Isles were themselves relatively small, the extended 
territories including India, China and the Middle East were 
extensive and required careful governance. The Ministry for Colonies 
decided to recruit spies to gather information from the territories, 
and so Hampher became involved. 34 It is historically inaccurate to 
place these events at the beginning of the 18 th Century. India at 
the time was not a colony; the East India Company began trading in 
the 17 th Century but had no political hold until.

1757 when Bengal was captured. It began expanding until the rule of 
the Company was transferred to direct rule from England in 1857. 
Therefore, there was no Indian colony in 1710. There was also no 
British colonial involvement in China at the time; Hong Kong did not 
fall to the British until the Treaty of 1898.

It is therefore clear that the inventor of the Memoirs has let his 
imagination run riot and abandon historical accuracy. He has set his 
story at the end of the 19 th Century in the heyday of the British 
Empire, when the sun truly did not set on its colonies. But in doing 
so, he has exposed himself to be a writer of fiction, not fact. 

6.      The author attributes many actions and words to the Sheikh 
which are at clear odds with the beliefs, teachings and distinctly 
Islamic character of the Sheikh. There is no need to discuss these 
filthy slanders in any detail, as the authenticity of the facts in 
the book has been proven to be false. 

7.      In order to lend credibility to his `memoirs', the author 
sprinkles the novel with stories of plots by the British government 
to disunite the Muslims; to create ideological and religious 
upheaval among them; to spread evil among their men and women; to 
distance them from Arabic, the language of the Qur'an; to encourage 
the use of national and social languages; to establish missionary 
schools; and to weaken the position of the Muslims politically and 
economically.

I have attempted to prove the fabrication of this book through its 
historical inaccuracy and doubtful authorship, as I believe that no 
one else has done so yet. In fact, a book as insignificant as this 
does not deserve even a second glance, let alone a serious critical 
study. But from a sense of duty and Amanah, I decided to shed light 
on the lies contained within it. And Allah knows best the intentions.

--- End of comment by Shaykh Suhayb Hasan 'Abdul Ghaffâr ---







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