moq_discuss  

Re: MD Reality and observation

Platt Holden
Tue, 10 Aug 1999 08:47:21 -0700

Hi Roger, David, Avid and Group:

ROGER:
A meteor does not create the s/o, moon/meteor duality. Only the 
intellectual humans experience or create this unique form of 
experience (or are created by it) BUT, THAT WHICH *WE* DEFINE 
AS MOON/METEOR EXPERIENCE DOES EXIST.

PLATT:
Agree. It's well to keep in mind the distinction between the instantly 
created "duality" of human experience and supposedly nondual 
experiences at lower levels, although biological patterns may share 
our dual experience (me/other) to some degree. However, we're 
making a transparent assumption here. I really have no experience 
of what an atom experiences, or whether it can experience anything 
without our participation, as the Copenhagen Interpretation of 
quantum physics suggests.

ROGER:
I would say that the eternal flux of DQ creates what the intellectual 
level refers to as patterns which can interact with other patterns.

PLATT:
I question describing DQ as "eternal flux" since DQ is conceptually 
unknown and thus indescribable except to say it can't be described. 
Did Pirsig use “eternal flux” someplace?

ROGER: 
The alternative (to "mine is the only world") is that we all see many 
sides of a shared world of experience/quality. Which ‘mine’ are you 
referring to Platt? The one that wrote this phrase last week, or the 
one that wrote it last month? How about the one that was you in high 
school?

PLATT:
The only world that primarily exists is the one I'm experiencing this 
instant. The past is gone, the future is yet to come. All thoughts, 
memories, projections, dreams, histories, predictions, etc. occur 
only in the now moment. Although we share many common 
experiences, 99.999999999% of what each of us experiences from 
moment to moment, especially our emotions and thoughts, is 
unknown to another. No “sharing” in that respect I’m afraid. I have 
yet to meet a mind reader.

DAVID:
The inorganic level depends on experience for its existence and 
evolution, but it DOESN'T DEPEND ON OUR PERCEPTIONS FOR 
ITS EXISTENCE. In fact, it's quite the opposite. Our perceptions 
depend on their existence.

ROGER:
Undualistic experience indeed does not depend on our existence. 
Sorted, leveled, objectified models sure do depend on us though. 
Just 'cause we named and built models of gravity does not imply that 
reality floated prior to humans. Our naming created objects, but it 
did not change preconceptual reality.

PLATT:
There’s something strange about the phrase, "preconceptual 
reality." It contradicts itself. The very word "reality" presupposes 
“concept." I guess that’s why mystics hate words.

Besides, and more importantly, it seems both David and Roger 
object to the Copenhagen interpretation of quantum physics which 
Pirsig supports. Somewhere along the line we're going to have to 
come to terms with Bohr, Heisenberg and Pirsig on this one.

DAVID:
The MOQ's whole ontological scheme, the four static levels evolving 
dynamically, is based on experience. But its based on a broader 
and deeper meaning of that word and it goes way beyond what we 
think of as experience, namely our human experiences and 
observations. In the MOQ even atoms have experiences, in fact it 
pretty much describes reality as a verb. Its an infinite series of 
quality events, of direct experiences that leaves phenomenal reality 
in its wake. It’s an infinite dance of freedom. Experience in this 
sense is built into the very fabric and process of reality. The 
epistemological issues are certainly tied into this whole scheme, but 
that doesn’t mean they are the same issues. The question of our 
perceptions, of our human experience, is a distinctly different matter.

ROGER:
Here I agree completely.

PLATT:
Me, too. Without specifying whether an atom's experience is 
nondual or not you make the point that its experience is different 
than ours. I think that's a safe assumption. More importantly, you've 
neatly summed up a key idea that's essential to grasp if one is to 
understand the MOQ. Maybe we should make a poster out of it and 
send it to all would-be Pirsigians. Thanks, Dave, for making this 
essential idea crystal clear and, yes, poetic.

DAVID:
This is how questions of our perceptions are tied in with the overall 
scheme of the MOQ. Epistemologically speaking, our perceptions 
are indirect. They are heavily mediated through all the layers of 
reality that preceded the intellect in historical evolution.

ROGER:
This I totally disagree with. Intellectual experience is not buffered 
experience.

PLATT
I agree with Roger. Not only is intellectual experience not buffered, 
but we can directly perceive Dynamic Quality, as examples in Lila of 
the song, the heart attack, the brujo, the baby, etc. clearly illustrate.

PLATT IN A PREVIOUS POST:
This corresponds to Pirsig's belief that primary reality is an 
empirical perception.

AVID:
THIS IS WRONG!!!!!!!!!!!!!!!! Pirsig's belief that primary reality is an 
empirical perception OF QUALITY.

PLATT:
Recall the conversation about perception implying a “perception of 
what by whom?" To complete your sentence, who do you think 
perceives Quality? Humans? Animals? Plants? All entities at all 
levels? Do you agree with David's interpretation of the MOQ that 
experience (perception of Quality) occurs at all levels, that even 
atoms are aware?

PLATT IN A PREVIOUS POST:
In other words, what you see is you-seeing, and what you are is 
your perceptions. If you're talking about ultimate reality or primary 
reality, there really isn't anything else except you  That's why I claim, 
"Mine is the only world."

AVID:
AND HERE YOU GO WRONG, because the experience is primal, 
you are secondary, so if WE SHARE AN EXPERIENCE, it means 
that from a primal experience we derive me and you (separately), 
therefore the experience is GLOBAL and not private.

PLATT:
Sorry, but I don't follow your reasoning. Are not my experiences of 
my thoughts private? Are not my experiences of what I observe "out 
there" also different than anyone else's, even if just by the fact that 
my line of sight is necessarily slightly different from another's who is 
standing next to me?

Thanks Roger for creating a high quality format for responding to 
more than one person at a time. I assumed I could "borrow" it from 
you without prior permission. I wish everyone would use it because 
it presents each contributor’s views in a straightforward, easy-to-
read fashion and encourages succinct responses.

Platt



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