And now:Ish <[EMAIL PROTECTED]> writes:

>From BIGMTLIST

Date: Fri, 16 Jul 1999 16:14:21 -0700 (MST)
From: Bahe Yazzie Katenay <[EMAIL PROTECTED]>
Subject: UPDATE: Camp Anna Mae....

Greetings Supporters,

First of all, many Thanks to all those who've made strong prayers for
understanding among the relatives, and to those who made efforts in
contacting the agencies responsible for the roadblockades. 

On Wednesday (July 14th) afternoon during the Sundance Tree Ceremony, top
officials from the BIA-Hopi Agency law enforcement were presence on the
Sundance site, this according to key, non-Indian supporter. Family
sponsors and elder Ruth Benally again reiterated to these officials that
they [officials] must then see for themselves how the traditional Dineh
resistors consider and hold this dance sacred. It was furthered requested,
again, that the BIA Agency law enforcement activities that has targeted
the Sundances to halt all monitoring or interferences of the ceremonies.

The BIA-Hopi Agency officials who were in plain clothes were invited by
the family sponsors to not only witness, but to be part of the ceremony.
These agency police chief and leutinent stood within the encircled
onlookers at this ancient Tree Ceremony. This ceremony was the official
start of the dancers entry into the sacred hoop of the Sundance Way. After
these officers' participation of hearing the songs, breathing the cedar
smoke, and watching the dancers pay homage to the Tree of Life, they
[officers] said, "it is a moving experience." They told the family
sponsors that they will have a different opinion and that, they will
suggest to their superiors for a reconsideration of the police presence. 

According to the source, who is a key, non-Indian supporter (who does want
their name disclosed) said this might have been a result of meeting
between elder Ruth Benally along with her translators and the BIA-Hopi
officials on Tuesday, July 13th. This unannounced and informal meeting
took place on the Hopi reservation where the Hopi tribal officials, the
BIA law enforcement, and the Hopi tribal rangers showed the willingness
and respect to talk. This four hour long meeting had resulted in the law
enforcement personnel stating that the blockade will be enforced and with
denial of entry to nonresidents of the area. Dineh elder, Ruth Benally,
told these tribal officials that she repeatly been through all the lenghty
processes of acquiring permit each year since the BIA restriction had been
imposed. And that last summer's signing of the permit was done because 
she
was, "under duress." She stated, "I just wanted the assurance that the
[1998] Sundance will happen, and the Hopi tribe must take note that it 
was
a forced promise in signing the permit though it stated it would be the
final dance. However, I didn't want to keep trying to explain the
conditions of the four year commitments for holding the dances."

Soon after the Tree Ceremony on Wednesday and after the BIA law officials
left the Sundance site, an Ariz. State Navajo County Sheriff's officer
showed up at the dance site and told the sponsors that the roadblockade
will be transformed into a simple 'check-point.' There would be continued
monitoring of the dance site and so a police presence will be maintained
at the entrance of the Camp Ann Mae. The 'check-point' at the Dinnebito
Dam road and Highway 264 could deny entry for those having deliquent paper
work or records. The atmosphere of a complete blockade has turned into 
the
permission of entry to all and that, supporters and dancers seem to be
arriving at Camp Anna Mae in more numbers. So, as of Thursday evening at
the completion of the first day of the "Joe and Alice Benally Memorial
Sundance" things had again remained normal for this ancient way of
worship.

Thank you again for your support time and meaningful prayers. Now, lets
hope that a stronger understanding arise from these experiences and
perhaps, lessons. Like Lakota Sundance Chief Joe Chasing Horse said at 
the
first Big Mountain Sundance last week, "In order to maintain our
Indigenous struggle and survivals, we have to all work towards the
reunification of all the relatives of the world. We must all make
sacrifices of understandings, true commitments, and respects which can
only be achieve through these Sacred Ways of Praying."

To All My Relations and In the Spirit of Chief Barboncito, Bahe       


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          Tsonkwadiyonrat (We are ONE Spirit)
                     Unenh onhwa' Awayaton
                  http://www.tdi.net/ishgooda/       
           UPDATES: CAMP JUSTICE
http://shell.webbernet.net/~ishgooda/oglala/
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