george.x.brooks
Fri, 27 Apr 2001 06:44:26 -0700
Greg Doudna writes: > > 6. Yet it is hardly likely that the Essenes would have come into > existence ex nihilo, from scratch, at the time of Herod. There are (a) the > multiple traditions that they existed forever, in large numbers; (b) the > rabbinic traditions have Menahem as a leading sage with many followers before he is exiled with his followers; (c) Josephus certainly considers > the Essenes no less ancient than any of the other parties, etc. [END OF TEXT] I found Greg's points (including those that I do not quote above) to be very important ruminations about the whole Essene problem. And so I wonder if there might be some profit to considering the idea that "the Essenes" are NOT primarily a Jewish group. How do I mean this "wild" statement? I mean this in the sense that the Essenes, in their "ancientness," may well come from the time of Moses (or before)... BEFORE there was something called "Judaism"..... even before there was something that we might recognize as the Hebrew religion. What if (and I know this is a big "if") the people we call Essenes are an Israelite (or pre-Israelite) phenomenon that continued to operate in parallel to the twists and turns in JEWISH religion? We know that there was still some sort of Hebrew religion (or more than one) being practiced in the land north of Jerusalem.... even after the Jews were exiled themselves. What if the people WE think are "The Essenes" are, in fact, the JEWISH wing of a much larger phenomenon? When Josephus describes his three sects, at one point he very oddly describes his Jewish sect of the Essenes as JEWISH BORN. But he does not use the same description for the Pharisees or the Sadducees. This is odd to the say the least. He also goes on to say there is ANOTHER kind of Essene that DOES marry. But he does not explain who these people are either. After pondering this for a few years, and thinking about the few patristic references that almost bizarrely link the term Essene with a Samaritan sect, I began to wonder. What IF the Essenes were a regional development that is BIGGER than just the House of Judah? And it is the JEWISH practice of Essene-ism that we **think** is the entire Essene movement? Could the Hasidim that the Maccabee texts mention be an infusion of this strange "Esoteric" non-Judah-ite group of Essenes? I had to wonder. But when I stumbled across the Greek Suda's reference to the Essenes it point blank attributes the source of the Essenes to a little known people called the Rechabites. Bunk? What if it is a correct statement? The Rechabites were a non-Hebrew collection of clans that the Bible wants to link to the Midianites (a pre-Moses source of religious inspiration?). They sojourned with the Hebrew. A branch of these Midianites settled down with the Hebrew (to eventually be called the Rechabites). Chronicles mentions them in association with the Bible's ONLY references to *clans* of Scribes (three of them!). And in Maccabees we find the Hasidim mysteriously linked to a group called the Scribes. Coincidence? Talmud also specifically says that the sons and daughters of the Rechabites married the daughters and sons of the High Priest(s). Now we have a *priestly* connection to at least some of the Rechabites. So there seems to be lots of interesting opportunities for the Rechabites to have interacted with the Jewish history. And this is just the part of the Rechabites that became tied to the Jerusalem cultus. There is also the rather interesting connection of other Essene-like semitic groups that are friendly to the Hebrew, but NEVER join the cultus. And perhaps some that are NOT friendly. The Nabataeans, for a few hundred years before they become agriculturalists themselves, follow the exact same prohibitions that the Jewish-linked Rechabites follow: 1) no grapes, 2) no farming, and 3) no living in houses. This "Rechabite style" of life may, in fact, be VERY ancient. Perhaps this is the source of the Nazirite taboo against consuming grapes? This too is a very old layer in the Bible.... and it doesn't seem to have anything to do with Moses' time in Egypt. Could this be one of the things that the Midianite Jethro taught Moses? I know there is plenty of speculation in all of this. But these ideas do respond to the idea that the Essenes were ages old... and seem to present a rather large presence (for just a group that is supposed to be only 4,000 strong) ... while at the same time trying to explain where they might have been during the time spans of the stories related by Josephus. It may be that The Essenes "fade into the background" during some of these stories because they, at one point or another, blend into the "Samaritan" background of the period or the region. After all, they are not "really" Jewish. I look forward to discussing the strengths and weaknesses of this HUGE speculation! George Brooks Tampa, FL For private reply, e-mail to <[EMAIL PROTECTED]> ---------------------------------------------------------------- To unsubscribe from Orion, e-mail to [EMAIL PROTECTED] with the message: "unsubscribe Orion." Archives are on the Orion Web site, http://orion.mscc.huji.ac.il.