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[proletar] Reposting: Masih ttg. buku Luxenberg: Stefan Wild

Jusfiq Hadjar
Thu, 14 Apr 2005 03:27:51 -0700


Private Seminar

Stefan Wild

Lost in philology? The Koranic virgins of paradise 

The notion of a primeval paradise (Paradise Lost) is shared by 
Judaism, Christianity and Islam. The concept of an eschatological
paradise rewarding the believers after the Day of Judgment is common
to the New Testament and the Koran. A uniquely Islamic feature are the
Koranic "Virgins of Paradise", the wide-eyed houris, which have
inspired the religious imaginaire of Islamic culture and much adverse
comment in Christian theology. They buttressed the judgment that the
Islamic paradise was either ridiculous or disgusting or both.  

The somewhat Orientalist debate among Western non-Muslim scholars
about the "origin" of this concept was never resolved. The Prophet
Mohammed might have seen Christian mosaics or miniatures of angels in
paradise and taken them for virgins was one hypothesis. Another one
was that he might have heard that Father Ephraem Syrus referred to
heavenly maidens in one of his odes on paradise. Or possibly it was
just Mohammed's crass materialism that manifested itself in these
maidens? The discussion was never resolved, but became unfashionable. 

This situation changed when Christoph Luxenberg recently published a
book Die syro-aramäische Lesart des Koran. Ein Beitrag zur
Entschlüsselung der Koransprache, Berlin 2000 (The Syro-Aramaic
Reading of the Koran. A contribution to the decoding of the Koranic
language). The book, in spite of its austere title, was an almost
immediate success. I do not know of any other scholarly book in German
on a Koranic subject that has been reported upon by the New York
Times, Le Monde, The Guardian and the Frankfurter Allgemeine Zeitung.
Recently, an issue of Newsweek was confiscated in Bangladesh, Pakistan
and Malaysia because it featured an article about the book. The New
York Times, predictably, compared Luxenberg to Salman Rushdie. The
book has also sparked a lively debate among the specialists. 

The main thesis of Luxenberg's book is that the Koranic text was "in
countless places misread and mutilated". Luxenberg assumes an Aramaic
substratum for the greater part of the Koranic Arabic text and
postulates that hundreds of words and verses owe their "obscurity" to
the fact that an Aramaic word was misread or misunderstood or that an
Aramaic word was wrongly taken as an Arabic word. One of the more
sensational revisionist findings of Luxenberg's is his interpretation
of the "virgins of Paradise". In Luxenberg's view the wide-eyed houris
owe their existence to a frivolous misunderstanding of an Aramaic
word. Correctly understood, the houris turn out to be "white
crystal-clear grapes". 

The lecture gives an introduction to Koranic eschatology and attempts
a critical view of method and importance of Luxenberg's study.





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