Siddhartha Kumar
Mon, 08 Mar 2010 10:05:13 -0800
http://timesofindia.indiatimes.com/city/lucknow/Rest-of-India-proposes-UP-disposes/articleshow/5652816.cms Rest of India proposes, UP disposes Arvind Singh Bisht, TNN, Mar 7, 2010, 07.11am IST LUCKNOW: The political spectrum dominated by pro-Mandal forces in UP is likely to undergo a change, once a determined Congress succeeds in pushing the Women's Reservation bill, slated to be taken up for vote in Parliament on Women's Day on March 8. The Congress move has already caused disquiet in the ruling Bahujan Samaj Party (BSP) and the Samajwadi Party (SP). Though arch-rivals, the two parties are major players in their own respects in UP. Together, they represent the voice and aspirations of the masses by making a formidable tally of 314 -- BSP (227) and the SP (87) in 403 members Vidhan Sabha. Ironically, the opposition to the Women's bill by these two Mandal outfits runs contrary to the history of UP. This is because UP can boast of having the first woman governor (Sarojini Naidu), and the first woman chief minister (Sucheta Kriplani) in the country. They decorated these Constitutional offices way back in '50s and '60s respectively when women virtually had no voice in the society. Even BSP supremo Mayawati, herself a woman and a Scheduled Caste, has risen to become chief minister for the fourth time of this politically most sensitive state, which is often regarded as the heart of India and a key to power at Delhi. However, both the BSP and the SP have their reasons to oppose the proposed bill. As OBC champion and SP chief Mulayam Singh Yadav puts it: "The bill in its present form is nothing but a conspiracy against the Dalits and the Other Backward Classes (OBC)." Incidentally, BSP supremo Mayawati, too, demands vertical reservation given separately to women belonging to SC/ST, OBC and minorities. Both parties are gearing up to oppose the bill. As SP spokesman Rajendra Chaudhary said: "We will oppose this bill both inside and outside the Parliament." Similarly, BSP sources confide that the Centre would be exposed for its stance over the issue at a large party rally to be attended by workers from all over the country here on March 15. The fear of these parties are not unfounded. Paradoxically, their voters are socially conservative. Reasons for this may vary. While Dalits, who are mainly landless labourers, are socially-disadvantaged groups; Yadavs, Jats and OBCs have a strong patriarchal set-up. In the backdrop of this, leaders of both the BSP and SP are apprehensive over the bill and see it against their social value system. They feel the bill in its present form would force them to fill mandatory 33% women quota mainly from those of upper castes. An analogy can be drawn in this respect from the women representation in the Vidhan Sabha. In 2002, 32 women were elected. The SP had the highest numbers (16), followed by eight of BJP, six of BSP and two of Congress and one of RLD. Of 16 SP women members, 10 were from upper castes. In BSP their number was four out of total six. However, in 2007 Vidhan Sabha elections the number of women MLAs went down. They are in the order of: BSP (14), SP (6) BJP (5), Congress (1) and RLD (2). Incidentally, majority of women MLAs, both in BSP and the SP, are from upper castes. In UP, the first Legislative Assembly had 13 women, this increased to 29 in 1957 and 30 in 1985. Their numbers reached a low of 10 in 1991, but rose to 14 in 1993. The assembly elections of 1996 saw only 19 women in the state legislature. The only silver lining is that of the panchayats polls in which women representatives are much more than their quota of 33%. But as these elections are influenced mainly by the government of the day, they are only a superficial parameter for women empowerment. Systematically, anti-women biases and obstacles to women's entry have made our polity an almost exclusive all-male club. In popular perception, politics has become synonymous with greed, lust for power and criminality. Ironically, Mayawati, too, has failed to distinguish herself as advocate of women empowerment.