It's important to remember, Cyclone, that you're essentially describing a
social 'norm' for Australia, North America and Europe.  Actions and epithets
of racism, oppression, religious purism and isolationism have been/are
present everywhere, and have been/are present at nearly all times in
'history'.  These actions and epithets are not exclusive to white males.

Vince Woolums

Subject: Re: Fwd: Re: [313] Regarding Business


> 1>  Concepts/words are not neutral, they are contested weapons which
social
> forces use in struggles for power.  There is no such thing as an
> "objective"/politically neutral linguistics, and meanings are not static.
> This is especially true of a loaded concept like racism.
>
> 2>  From Deleuze and Guattari, A THOUSAND PLATEAUS, CAPITALISM AND
> SCHIZOPHRENIA, PP. 469-470
>
> "MINORITIES.  Ours is becoming the age of minorities.  We have seen
several
> times that minorities are not necessarily defined by the smallness of
their
> numbers but rather by becoming a line of fluctuation, in other words, by
the
> gap that seperates them from this or that axiom constituting a redundant
> majority...  Nonwhites would recieve no adequate expression by becoming a
> new yellow or black majority, an infinite denumerable set.  What is proper
> to the minority is to assert a power of the nondenumerable, even if that
> minority is composed of a single member.  That is the formula for
> multiplicities.  Minority as a universal figure, or becoming
> everybody/everything.  Woman: we all have to become that, whether we are
> male or female.  Nonwhite: we all have to become that, whether we are
white,
> yellow, or black."
>
> 3>  In other words, the minority is defined by difference from a NORM, and
> that norm in our society exists as the WHITE ADULT MALE.  Essential to
> institutionalized racism & sexism is the measuring of a person's
difference
> and Otherness from this norm; it is for that reason impossible for a black
> person to be racist in the same way as a white person, because the force
of
> this norm (and the socio-historical conditions that have given risen to
the
> norm) is not on their side.  On the other hand, it is always possible,
even
> for a white adult male, to enter into a process of becoming, and through
> this process to become something other than the norm.  What is at stake
here
> is Otherness itself, the power to not have a "fixed identity" but rather
to
> experience life as an infinite journey.  And at this point I'd like to say
> something controversial:  you don't have to BE black to make techno, but
one
> might say that, musically, you have to become-black in order to make
techno,
> in otherwords, you have to become part of the tradition of music which
comes
> out of black culture and speak/sing in a language that is not the language
> of the majority.  (Of course there are other becomings, becomings-woman,
> becomings-animal, becomings-molecular...)  a funky African rhythm,
sensuous
> strings, a bird floating through the heavens, little particles of sound
that
> hover in the air...
>
> /cyborg k
>
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