The simple answer has to be a  no.

----- Original Message ----- From: "silpa" <[email protected]>
To: <[email protected]>
Cc: <[email protected]>
Sent: Monday, March 02, 2009 11:53 PM
Subject: [AI] Frames


Hello,

While tabbing through an HTML page in forms mode, would the focus land onto other HTML elements such as links, combo boxes, edit boxes and so on?

Thanks in advance,
Silpa.



On Tue, 03 Mar 2009 [email protected] wrote :
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Today's Topics:

   1. Re: Member's Gender. (RAKESH KUMAR GUPTA)
   2. Re: How to upload a file on to send space? (Amiyo Biswas)
   3. Re: [AI]

Two-dayNationalConferenceon'DisabilityandDisenchantment:NewChallengesand
      Evolvingdirections' (Vidya)


----------------------------------------------------------------------

Message: 1
Date: Tue, 3 Mar 2009 04:40:54 +0530
From: "RAKESH KUMAR GUPTA" <[email protected]>
Subject: Re: [AI] Member's Gender.
To: <[email protected]>
Message-ID: <00db01c99b8c$26f580c0$0201a...@rakesh>
Content-Type: text/plain; format=flowed; charset="iso-8859-1";
reply-type=original

"kaur" for female and "singh" is for male.
Regards,
----- Original Message -----
From: "Amiyo Biswas" <[email protected]>
To: <[email protected]>
Sent: Monday, March 02, 2009 1:40 PM
Subject: Re: [AI] Member's Gender.


> Hello,
>
> I have changed the subject line for focussing on the last thread. First,
> let
> me tell you that I am a man. Names may be confusing at times. Names like
> Kiran and Kanchan may be both male and female names in India. It depends
> on
> the language and custom of the particular region.
>
> As far as my name is concerned, if I spell my name as Amiya, it becomes
> equivalent for both male and female names in Bengali. So I always spell > it
> as Amiyo. Amarjit in Bengali sounds a male name. So, she must not be
> offended if somebody is confused, and I am sure, she is not. I have seen
> that Punjabi people do not distinguish between male and female names. > We, > Bengali people, are used to calling girls by names ending with an "aa" > or > with an "ee" sound. I appreciate the Sikh Punjabi tradition of using > same
> type of names for boys and girls and indicating a girl's name with a
> "Kaur".
>
>
> Best regards,
>
> Amiyo Biswas.
>
> Cell: +91-9433464329
> Skype ID: amiyo11
> ----- Original Message -----
> From: "Shadab Husain" <[email protected]>
> To: <[email protected]>
> Sent: Monday, March 02, 2009 10:46 AM
> Subject: Re: [AI] Request for latest Gutanburg Version download link
>
>
>> Hi Ms Amarjit - thanks for this reply. Even it is very difficult for me
> also
>> to understand who is male and who is female here. So, I will humbly
> request
>> to everybody to please mention your gender. I don't think that this is
>> off
>> topic because knowing the genders of our friends is necessary. I am a
> male.
>> By the way mam, 3 3 cousin sisters of the same name in a single family
>> and
>> that too of a male name (Amarjit) really makes it extremely curious!!
>> With
>> best wishes, Shadab Husain
>>
>> Easy tips of improving English at
>> http://shadablucknow.blogspot.com/
>>
>> My contributions to the press
>>
> http://shadablucknow.blogspot.com/2008/10/my-contributions-to-press.html#lin
> k
>>
>> Many posts on one page
>>
> http://shadablucknow.blogspot.com/search?updated-min=2008-01-01T00%3A00%3A00
> -08%3A00&updated-max=2009-01-01T00%3A00%3A00-08%3A00&max-results=47
>>
>>
>> ----- Original Message -----
>> From: "Amarjit Powar" <[email protected]>
>> To: <[email protected]>; <[email protected]>
>> Sent: Monday, March 02, 2009 8:46 AM
>> Subject: Re: [AI] Request for latest Gutanburg Version download link
>>
>>
>> One of the greatest challanges in the pool of East Indian names is that
> it's
>> very difficult to distinguish the gender of a person just from the name
>> as
>> most names nowadays are becoming unisex.  For instance, I've two female
>> cousins who too go by my first name. To add to the agony, south >> Indian
>> mames, no disrespect to my
>> brethren,are even more difficult to attach to a gender.  They are hard
>> enough even for JAWS to pronounce let alone distinguish the gender.  ha
> ha!
>>
>> Had Ms Sharma not introduced herself as a female, I too might have >> been
>> compelled to assume her to be a he.
>> Amarjit
>> ----- Original Message -----
>> From: "vibhu sharma" <[email protected]>
>> To: <[email protected]>
>> Sent: Saturday, February 28, 2009 6:04 AM
>> Subject: Re: [AI] Request for latest Gutanburg Version download link
>>
>>
>> Dear Mr. surya
>>
>> Thanks for your guidance. Now I can download the latest version of
> gutenburg
>> by the steps guided by your good-self.
>>
>> I am sorry, if I sound rude, but let this be a reminder to all our
>> friends
>> at Access India and an introduction to you, being a new member that I >> am
> not
>> Mister (Mr). I am a female.
>>
>> Thanks and regards
>> Vibhu
>>
>>
>>
>>
>> --- On Sat, 28/2/09, surya narayana <[email protected]> wrote:
>>
>> From: surya narayana <[email protected]>
>> Subject: Re: [AI] Request for latest Gutanburg Version download link
>> To: [email protected]
>> Cc: [email protected]
>> Date: Saturday, 28 February, 2009, 5:04 PM
>>
>> Mr. Sharma,
>> K1000 is software used for our purpose. But it contains the feature of
>> searching for literature andbooks and magazines with the help of some
>> other websites like Gutenburg. We can make use of them at free of
>> cost.Good luck,Surya.
>>
>> On 2/28/09, vibhu sharma <[email protected]> wrote:
>> > Dear Mr. Surya
>> >
>> > Thanks for answering my query and allowing me to take further
>> > assistance
>> > from your good-self in case of a doubt.
>> >
>> > Acctually, Gutenburg, is a website providing e-books. What I request
>> > you
>> to
>> > please explain is how is it related to kurzwiel 1000? I can always
> install
>> > the software to my computer and make its use as guided by your
> good-self.
>> > But please explain me the relation between the two so as to enhance >> > my
>> > knowledge and making it easy for me to download the latest gutenburg
>> > version.
>> >
>> > Thanks once again for your guidance
>> > With best regards
>> > Vibhu
>> >
>> >
>> >
>> >
>> >
>> >
>> >
>> >
>> >
>> >
>> >
>> >
>> >
>> >
>> >
>> >
>> > --- On Sat, 28/2/09, surya narayana <[email protected]> wrote:
>> >
>> > From: surya narayana <[email protected]>
>> > Subject: Re: [AI] Request for latest Gutanburg Version download link
>> > To: [email protected], [email protected]
>> > Date: Saturday, 28 February, 2009, 2:29 PM
>> >
>> > Hello sharma,
>> > If kurzwiel 1000 is installed on your system, You should go to online
>> > submenu then open it. Press enter when you hear updates. After
>> > sometime, you will be prompted with some updates Put a check mark for
>> > every update by pressing spacebar while moving with arrows. wait for
>> > sometime. they will be downloaded and installed automatically when
>> > exit from it. Still if you feel doubt, Please contact me. my skype id
>> > : sosurya     my mobile: 9441013400
>> > Good luck,
>> > Surya.
>> >
>> > On 2/27/09, vibhu sharma <[email protected]> wrote:
>> >> Dear All
>> >> Greetings to you all.
>> >> First of all, I am sorry if the queery I am going to ask, has >> >> already
>> been
>> >> answered for any other member of our E-home.
>> >> This is to request you all, to please guide me through the process >> >> of
>> >> downloading the latest version of Gutenburg. I request you to please
>> send
>> > me
>> >> the link
>> >> of download or guide me the step-step by process.
>> >> I will be much thankful for your cooperation.
>> >> Thanks and regards
>> >> Vibhu
>> >>
>> >>
>> >>
>> >>       Add more friends to your messenger and enjoy! Go to
>> >> http://messenger.yahoo.com/invite/
>> >>
>> >>
>> >> To unsubscribe send a message to
>> [email protected]
>> > with
>> >> the subject unsubscribe.
>> >>
>> >> To change your subscription to digest mode or make any other >> >> changes,
>> > please
>> >> visit the list home page at
>> >>
>> >
> http://accessindia.org.in/mailman/listinfo/accessindia_accessindia.org.in
>> >>
>> >
>> >
>> >
>> > To unsubscribe send a message to >> > [email protected]
>> with
>> > the subject unsubscribe.
>> >
>> > To change your subscription to digest mode or make any other changes,
>> please
>> > visit the list home page at
>> >
>> http://accessindia.org.in/mailman/listinfo/accessindia_accessindia.org.in
>> >
>> >
>> >
>> >       Get perfect Email ID for your Resume. Grab now
>> > http://in.promos.yahoo.com/address
>>
>>
>>
>> To unsubscribe send a message to [email protected]
> with
>> the subject unsubscribe.
>>
>> To change your subscription to digest mode or make any other changes,
> please
>> visit the list home page at
>>
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>>
>>
>>
>>       Add more friends to your messenger and enjoy! Go to
>> http://messenger.yahoo.com/invite/
>>
>>
>> To unsubscribe send a message to [email protected]
> with
>> the subject unsubscribe.
>>
>> To change your subscription to digest mode or make any other changes,
> please
>> visit the list home page at
>>
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> with
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> with the subject unsubscribe.
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>
>
> To unsubscribe send a message to [email protected]
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------------------------------

Message: 2
Date: Tue, 3 Mar 2009 05:40:53 +0530
From: "Amiyo Biswas" <[email protected]>
Subject: Re: [AI] How to upload a file on to send space?
To: <[email protected]>
Message-ID: <35e52954def44ceab70bf8546fae8...@personal>
Content-Type: text/plain; format=flowed; charset="iso-8859-1";
reply-type=original

Hello,

When you have logged in, activate the upload link. The new page will have
some form fields. The first field will be the edit box for file upload with
the title "Select file* (up to 300MB)".

You can type in the entire path of the file, say
d:\goutam.pdf
Or, you can press enter on the browse button just below it and locate the
file on your hard drive.

Once you select the file, focus will return to the upload page with the path
written in the file upload edit box.

Below it is another edit box for an optional description of the file.

Next is a checkbox checked by default. It ensures that the link for the
uploaded file is sent to you by email. Leave it checked.

There is another field for the recipient's email address. you can put an
email address here and if it is a valid one, the links will be posted to
that address.

Then hit enter on the upload button. Wait a few seconds and a progress metre
will come up showing progress of the upload. You will have to use jaws
cursor to monitor it. But don't open any other site or activate any other
link while this upload process is going on. It will terminate the upload.

Once the upload is complete, a fresh page will automatically apeear with the
new link. It will be posted to you also by email. Notice that the page and
the new email will contain links for retrieving and deleting the file. So be
careful.

Also note that if you are not logged in, you have to agree to the terms and
conditions by checking a checkbox. The fields I have mentioned may not be in
this order. Give it a try and you won't find it difficult.

Best regards,
Amiyo Biswas.

Cell: +91-9433464329
Skype ID: amiyo11
Best regards,
Amiyo Biswas.

Cell: +91-9433464329
Skype ID: amiyo11
----- Original Message -----
From: "govind reddy" <[email protected]>
To: "accessindia" <[email protected]>
Sent: Monday, March 02, 2009 10:26 PM
Subject: [AI] How to upload a file on to send space?


> Hello every one:
> How to upload a file on to send space with or with out its tool?
> That's when I enter the user name and pass word, it asks for its url,
> it also has some buttons like upload a single and multiple files. what
> are all these buttons? I'm planning some books to be uploaded for our
> members.
> Your help will be highly appriciated.
> Regards,
> Govind.
> Skype: govindhowsweet
>
>
>
> To unsubscribe send a message to [email protected]
> with the subject unsubscribe.
>
> To change your subscription to digest mode or make any other changes,
> please visit the list home page at
> > http://accessindia.org.in/mailman/listinfo/accessindia_accessindia.org.in
>
> __________ Information from ESET NOD32 Antivirus, version of virus
> signature database 3899 (20090301) __________
>
> The message was checked by ESET NOD32 Antivirus.
>
> http://www.eset.com
>
>
>




------------------------------

Message: 3
Date: Mon, 2 Mar 2009 20:16:56 -0500
From: "Vidya" <[email protected]>
Subject: Re: [AI]
Two-dayNationalConferenceon'DisabilityandDisenchantment:NewChallengesand
Evolvingdirections'
To: <[email protected]>
Message-ID: <928eb46151e04714b4124aa25ca62...@tara>
Content-Type: text/plain; format=flowed; charset="iso-8859-1";
reply-type=original

How about you going through the schedule again and letting the list know the
names of the speakers representing disabilities other than blindness?
And again for your information, I have transcripts of some other conferences
organized by the Equal Oppurtunity Office, even though the number of
resource persons who are themselves disabled, was negligent. If you think
you will be speaking in a conference first of its kind, may be you need to
brush up your information of such conferences.

----- Original Message -----
From: "Mahesh Panicker" <[email protected]>
To: "Geetha Shamanna" <[email protected]>;
<[email protected]>
Sent: Monday, March 02, 2009 2:28 PM
Subject: Re:
[AI]Two-dayNationalConferenceon'DisabilityandDisenchantment:NewChallengesand
Evolvingdirections'


> Hi Roopakshi. the session on gender starts at 11-30 AM , and goes up to
> 1-15pm.
>
>
> to Vidya. it would be nice if you go through the schedule ones again, > and
> then make conclusions. and of course we are also awair of the kind of
> seminars that keep on happening on disability. we were trying to say > that > the seminar organized in JNU is the first of its kind initiated in a > prime
> national institution of higher education, and that in itself is an
> achievement, as it should be able to facilitate greater theorization of
> the
> entire issue. for your information, let me repeat, this seminar is
> organized
> by the JNU Equal Opportunities Office and the JNU Visually Challenged
> Forum.
> however it doesn't mean that only Visually challenged are involved. > there
> are people from different backgrounds.
>
> On 3/2/09, Geetha Shamanna <[email protected]> wrote:
>>
>> Hi Rajesh and all,
>>
>> It must be said that provision of door-to-door transportation and >> access
>> technology funding by the state eliminates the two major hurdles that
>> prevent blind people from becoming employable. Jargon apart (whether
>> blindness is a disability or a handicap is not of much practical
>> significance), considering that the Alberta Government has taken steps >> to
>> help blind people overcome these two limitations, don't you think its
>> decision to scrap disability benefits is a step in the right direction?
>> If
>> the government takes the responsibility of finding jobs with >> appropriate >> accommodation for accessibility for all its blind residents of >> employable
>> age upon itself, then where is the problem?
>>
>> Your point about the ability of a blind person to achieve 100%
>> independent
>> productivity is valid to a large extent; but is 90% or 80% productivity
>> not
>> better than 0%?
>>
>> Geetha
>> ----- Original Message ----- From: "Asudani, Rajesh" <
>> [email protected]>
>> To: <[email protected]>
>> Sent: Monday, March 02, 2009 1:01 PM
>> Subject: Re:
>> [AI]Two-dayNationalConferenceon'DisabilityandDisenchantment:NewChallenges
>> and Evolvingdirections'
>>
>>
>> Hi Amarjeet and all other friends
>>>
>>> After all, I am compelled to step in this highly curious exchange of
>>> ideas
>>> despite my initial reluctance.
>>> Well, first of all, employability of blind, and blindness being a
>>> disability are two different issues, I think.
>>>
>>> True, that with technology, blind can and do work, but does this mean
>>> that
>>> they have ceased to be disabled?
>>> The attitude of Alberta government is curious, to say the least...
>>>
>>> Now, I think a particular impairment, does limit the general
>>> functionality
>>> of a person, even under most utopian conditions, and the impairment >>> is
>>> transformed into an inability which we conveniently call a disability,
>>> though personally I do not agree with the word and would like to call
>>> it:
>>> "inability."
>>> This transformation of an impairment into inability happens as a >>> result
>>> of
>>> a host of operating factors including but not limited to, structural
>>> barriers, attitudinal dogmas, haphazard designs, and above all,
>>> particular
>>> context and situation.
>>>
>>> So, even if in a given context, like employment, the inability >>> resulting >>> from impaired/absent eyesight may be reduced to varying extent, we >>> have
>>> to
>>> accept that:
>>> 1. this reduction of inability is not cent percent and as a general
>>> rule,
>>> a fully productive blind employee remains a myth barring some highly
>>> adapted
>>> job profiles,
>>> and 2. whatever reverse transformation of inability into ability, is
>>> limited to a given context, and if we see life as a whole, a person >>> with >>> blindness surely is a person with disability, or rather with >>> inability,
>>> and
>>> so should not be grudged some compensatory benefits even in areas >>> where
>>> that
>>> inability is not hindering his participation to a considerable extent.
>>>
>>> I don't know whether I have been able to make myself clear enough, but
>>> am
>>> open to further exchange of ideas on or off the list about this issue.
>>>
>>> To sum up, I would term Alberta government's de-categorization of >>> blind
>>> as
>>> non-disabled as tragic flaw and maybe, a trend setter for such callous
>>> policies here in India as well, as we are masters in the art of >>> copying
>>> and
>>> pasting whatever is adopted in west.
>>> God forbid, such a thing happened in US, and next year you would not >>> see >>> any reservations being made for persons with disabilities here as >>> well.
>>>
>>> And, yes, to carry forward Albertan logic to its logical conclusion, >>> we
>>> may characterize orthopedically handicapped as nondisabled once we
>>> provide
>>> them wheel chairs, and deaf as fully functioning as soon as they have
>>> hearing aids free.......
>>>
>>>
>>>
>>> Regards
>>>
>>> Rajesh
>>> '
>>>
>>> -----Original Message-----
>>> From: [email protected] [mailto:
>>> [email protected]] On Behalf Of Amarjit Powar
>>> Sent: Monday, March 02, 2009 11:48 AM
>>> To: [email protected]
>>> Subject: Re: [AI]
>>> Two-dayNationalConferenceon'DisabilityandDisenchantment:NewChallenges
>>> and
>>> Evolvingdirections'
>>>
>>> Hi Subramani,
>>> Well, for  the very reason these were employable people in the eyes of
>>> the
>>> government. Who wouldn't want to work if, other than your vision, >>> your >>> other bodily parts are working well? We've to accept it as a fact >>> that
>>> blind are not disabled but have some limitations.  We have the
>>> handibuses
>>> that come and pick you up and drop you in your doorway.  So, what are
>>> the
>>> reasons that a blind person won't want to work?  After all, all that
>>> technology was totally paid for if not just subsidized. And, in the >>> end
>>> you
>>> end up making more money than what the government was paying you.
>>> Amarjit
>>>
>>> ----- Original Message -----
>>> From: "Subramani L" <[email protected]>
>>> To: <[email protected]>
>>> Sent: Sunday, March 01, 2009 10:08 PM
>>> Subject: Re: [AI]
>>> Two-dayNationalConferenceon'DisabilityandDisenchantment:NewChallenges
>>> and
>>> Evolvingdirections'
>>>
>>>
>>> But usually lobbiests are very strong in your country isn't it? Then >>> why
>>>> didn't they step in to protest against the Alberta government?
>>>>
>>>> Subramani
>>>>
>>>>
>>>>
>>>> -----Original Message-----
>>>> From: [email protected]
>>>> [mailto:[email protected]] On Behalf Of Amarjit
>>>> Powar
>>>> Sent: Monday, March 02, 2009 3:39 AM
>>>> To: [email protected]
>>>> Subject: Re: [AI] Two-dayNational
>>>> Conferenceon'DisabilityandDisenchantment:NewChallenges and
>>>> Evolvingdirections'
>>>>
>>>> Hi  Harish bhai,
>>>> Technically speaking, we do not have the term as handicapped in >>>> Canada >>>> anymore. It was long fazed-out because it had a negative >>>> conotation
>>>> and
>>>> was replaced by the more user-friendly term as disabled.  It
>>>> encompasses
>>>> all
>>>> sorts of disabilities and physical disabilities but excludes visual
>>>> disability or blindness. We are disabled here if we have a >>>> physical
>>>> disability.  and visually disabled or visually disadvantaged when we
>>>> define
>>>> ourselves as visually unfit.  However, the blind are not considered
>>>> disabled
>>>> as the advancements in technology has made them more independent.
>>>> Consequently, the blind are not considered as disabled.
>>>>  Amarjit
>>>>
>>>> ----- Original Message -----
>>>> From: "harish" <[email protected]>
>>>> To: <[email protected]>
>>>> Sent: Saturday, February 28, 2009 10:55 PM
>>>> Subject: Re: [AI] Two-day National
>>>> Conferenceon'DisabilityandDisenchantment:New Challenges and
>>>> Evolvingdirections'
>>>>
>>>>
>>>> Hi Amarjit
>>>>> I suppose you are refering to handicap and not disability. I do >>>>> stand
>>>>>
>>>> by
>>>>
>>>>> my statement as disability refers to in this context non >>>>> functionality
>>>>>
>>>> of
>>>>
>>>>> a sense organ. I am not refering to a dictionary definition.
>>>>> Harish.
>>>>>
>>>>> ----- Original Message -----
>>>>> From: "Amarjit Powar" <[email protected]>
>>>>> To: <[email protected]>
>>>>> Sent: Sunday, March 01, 2009 10:47 AM
>>>>> Subject: Re: [AI] Two-day National
>>>>> Conferenceon'DisabilityandDisenchantment:New Challenges and
>>>>> Evolvingdirections'
>>>>>
>>>>>
>>>>> Hello Harish bhai,
>>>>>> Something related or perhaps unrelated to your statement of below.
>>>>>> Blindness in Alberta, Canada, is not, yes, not considered a
>>>>>>
>>>>> disability
>>>>
>>>>> anymore since the late mid 90's for applying for disability >>>>> pensions.
>>>>>>
>>>>>
>>>>  The government says that blindness is just a  nuisance and not a
>>>>>> disability as such.  The blind, as we all know it today and even
>>>>>> considering
>>>>>> majority of AccessIndians , can very well function in >>>>>> office-related
>>>>>>
>>>>> jobs
>>>>
>>>>> using modern software e.g. TTS, OCRs etc.  One can perform clerical,
>>>>>> accounting, programming, etc. etc. jobs using these technologies. >>>>>> I
>>>>>> recall that the Albertan Government had removed some 1200 or 1800
>>>>>>
>>>>> blind
>>>>
>>>>> people from its disability payroll and got them enrolled in call
>>>>>>
>>>>> centre
>>>>
>>>>> jobs in the late mid 90s when JAWS gained more popularity and the
>>>>>> government started subsidizing its purchase. So, we have to be
>>>>>> politically correct as to who is a  disabled and what disability
>>>>>>
>>>>> means.
>>>>
>>>>>        Sorry as this does not matter much to AccessIndians, but just
>>>>>>
>>>>>
>>>>  wanted to add my two cents worth.
>>>>>> Amarjit
>>>>>> Calgary, Alberta, Canada
>>>>>>  ----- Original Message -----
>>>>>> From: "harish" <[email protected]>
>>>>>> To: <[email protected]>
>>>>>> Sent: Saturday, February 28, 2009 9:06 PM
>>>>>> Subject: Re: [AI] Two-day National Conference
>>>>>> on'DisabilityandDisenchantment:New Challenges and Evolving
>>>>>>
>>>>> directions'
>>>>
>>>>>
>>>>>>
>>>>>> Hello Vidya
>>>>>>>
>>>>>>> Isn't blindness a disablility? I guess, this is a first conference
>>>>>>>
>>>>>> in a
>>>>
>>>>>  series of it. Maybe in the future, they shall have greater
>>>>>>> representation from other disabilities. In any case they too >>>>>>> should
>>>>>>>
>>>>>> be
>>>>
>>>>>  getting a right place in terms of accomodation at the univercities.
>>>>>>>
>>>>>>> Finally, they too should take a lead to seek appropriate
>>>>>>>
>>>>>> accomodation.
>>>>
>>>>>
>>>>>>> Harish
>>>>>>> ----- Original Message -----
>>>>>>> From: "Vidya" <[email protected]>
>>>>>>> To: <[email protected]>
>>>>>>> Sent: Sunday, March 01, 2009 3:09 AM
>>>>>>> Subject: Re: [AI] Two-day National Conference on
>>>>>>> 'DisabilityandDisenchantment:New Challenges and Evolving >>>>>>> directions'
>>>>>>>
>>>>>>>
>>>>>>> I think you guys should have used the term "blindness" rather than
>>>>>>>> "disability". I fail to see other disabilities being represented
>>>>>>>>
>>>>>>> here.
>>>>
>>>>>
>>>>>>>>
>>>>>>>> ----- Original Message -----
>>>>>>>> From: "Mahesh Panicker" <[email protected]>
>>>>>>>> To: <[email protected]>
>>>>>>>> Sent: Saturday, February 28, 2009 8:59 AM
>>>>>>>> Subject: Re: [AI] Two-day National Conference on 'Disability
>>>>>>>> andDisenchantment:New Challenges and Evolving directions'
>>>>>>>>
>>>>>>>>
>>>>>>>> Hi list.
>>>>>>>>> we, JNU visually challenged forum did indeed wanted to give out
>>>>>>>>>
>>>>>>>> the
>>>>
>>>>>   invite
>>>>>>>>> earlier, but since it is a national seminar organized at the >>>>>>>>> level
>>>>>>>>>
>>>>>>>> of
>>>>
>>>>>   an
>>>>>>>>> institution like JNU, it took us lot more time to put things in
>>>>>>>>>
>>>>>>>> place.
>>>>
>>>>>   hope you understand and appriciate thesituation. we at least those
>>>>>>>>>
>>>>>>>>
>>>>   people
>>>>>>>>> who are based in Delhi can make it to the seminar.
>>>>>>>>> your participation is most valued.
>>>>>>>>> with best regards.
>>>>>>>>>
>>>>>>>>>
>>>>>>>>> On 2/28/09, Amit Bhatt <[email protected]> wrote:
>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>> Sounds good, it seems to be a great conference in order to >>>>>>>>>> focus
>>>>>>>>>>
>>>>>>>>> on
>>>>
>>>>>   the new
>>>>>>>>>> challenges and explore some innovative ideas and directions in
>>>>>>>>>>
>>>>>>>>> our
>>>>
>>>>>   education
>>>>>>>>>> in the Country.
>>>>>>>>>> Thank you for showing the huge guts of keeping open invitation
>>>>>>>>>>
>>>>>>>>> for
>>>>
>>>>>   the
>>>>>>>>>> members to join the event. Only the thing is that it should >>>>>>>>>> have
>>>>>>>>>>
>>>>>>>>> been
>>>>
>>>>>   informed little earlier since many people would always like to be
>>>>>>>>>>
>>>>>>>>>
>>>>    benefited
>>>>>>>>>> by such valuable workshops to be organized. Anyway its a good
>>>>>>>>>> opportunity
>>>>>>>>>> and I shall endeavor to attend the program either of the days.
>>>>>>>>>>
>>>>>>>>>> Warm regards,
>>>>>>>>>>
>>>>>>>>>> Amit Bhatt
>>>>>>>>>>
>>>>>>>>>> MIS Analyst come Reservation Incharge - Far Horizon Tours Pvt.
>>>>>>>>>>
>>>>>>>>> Ltd.
>>>>
>>>>>   India
>>>>>>>>>> www.farhorizonindia.com
>>>>>>>>>> Ph-Off: +91-129-409-8022 { Fax: +91-129-409-8098
>>>>>>>>>>
>>>>>>>>>> List Manager - SayEverything mailing group, an open discussion
>>>>>>>>>>
>>>>>>>>> forum
>>>>
>>>>>   dedicated to persons with disabilities
>>>>>>>>>> http://in.groups.yahoo.com/group/sayeverything/
>>>>>>>>>>
>>>>>>>>>> Direct Cell: +91-986-820-1812
>>>>>>>>>> Skype: amitbhattindia
>>>>>>>>>> IM: [email protected]
>>>>>>>>>>
>>>>>>>>>> "A player that makes a team great is more valuable than a great
>>>>>>>>>> player"
>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>> ----- Original Message ----- From: "Annavaram"
>>>>>>>>>> <[email protected]>
>>>>>>>>>> To: <[email protected]>
>>>>>>>>>> Sent: Friday, February 27, 2009 11:21 AM
>>>>>>>>>> Subject: [AI] Two-day National Conference on 'Disability and
>>>>>>>>>> Disenchantment:New Challenges and Evolving directions'
>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>>  Hi Access-Indians,
>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>> I am happy to inform you all that equal opportunities office >>>>>>>>>>> at
>>>>>>>>>>>
>>>>>>>>>> JNU,
>>>>
>>>>>    and
>>>>>>>>>>> JNU-Visually challenged forum are jointly organising a two-day
>>>>>>>>>>> National
>>>>>>>>>>> Conference on 'disability and Disenchantment: New challenges >>>>>>>>>>> and
>>>>>>>>>>>
>>>>>>>>>>
>>>>    Evolving
>>>>>>>>>>> directions' on 2nd&3rd march 2009 at Jawaharlal Nehru >>>>>>>>>>> University
>>>>>>>>>>>
>>>>>>>>>>
>>>>    Campus.
>>>>>>>>>>>
>>>>>>>>>>> I wish to make a special request to all our friends at Delhi >>>>>>>>>>> to >>>>>>>>>>> participate in our Conference on both the days and contribute >>>>>>>>>>> to
>>>>>>>>>>>
>>>>>>>>>>
>>>>    this
>>>>>>>>>>> academic event which is going to be unique in Indian higher
>>>>>>>>>>> educational
>>>>>>>>>>> circles. working visually-challenged friends at Delhi can >>>>>>>>>>> write
>>>>>>>>>>>
>>>>>>>>>> to
>>>>
>>>>>    our
>>>>>>>>>>> organising team at [email protected] to obtain a special
>>>>>>>>>>> delegation
>>>>>>>>>>> invitation which they can use either to avail a special Casual
>>>>>>>>>>>
>>>>>>>>>> leave
>>>>
>>>>>    or to
>>>>>>>>>>> attend the conference on-duty-leave.
>>>>>>>>>>>
>>>>>>>>>>> since the sessions in the conference run throughout the day >>>>>>>>>>> from
>>>>>>>>>>>
>>>>>>>>>>
>>>>    9:30 AM
>>>>>>>>>>> to 5:00 PM, Lunch and the High-Tea will be taken-care by the
>>>>>>>>>>> University.
>>>>>>>>>>>
>>>>>>>>>>> for the root map of our University, you can visit
>>>>>>>>>>> http://www.jnu.ac.in or
>>>>>>>>>>> write to us at [email protected] for any query.
>>>>>>>>>>>
>>>>>>>>>>> I feel more than happy to further inform you that some of our
>>>>>>>>>>> high-profiled Access-Indians, Including our Moderator, are >>>>>>>>>>> going
>>>>>>>>>>>
>>>>>>>>>> to
>>>>
>>>>>    make
>>>>>>>>>>> focused presentations in our Conference.
>>>>>>>>>>>
>>>>>>>>>>> you may therefore please go through the complete schedule >>>>>>>>>>> pasted
>>>>>>>>>>>
>>>>>>>>>>
>>>>    below and
>>>>>>>>>>> find out for yourself!
>>>>>>>>>>>
>>>>>>>>>>> The National Conference on Disability and Disenchantment: New
>>>>>>>>>>> challenges
>>>>>>>>>>> and Evolving directions
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>> Schedule
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>> An event first of its kind in Indian academic circles, the
>>>>>>>>>>> conference will
>>>>>>>>>>> have a multifaceted participation of Renowned Academicians,
>>>>>>>>>>>
>>>>>>>>>> Young
>>>>
>>>>>    scholars,
>>>>>>>>>>> Administrators and Activists working in the field of >>>>>>>>>>> disability.
>>>>>>>>>>>
>>>>>>>>>>
>>>>    Spread
>>>>>>>>>>> across two-days (2nd&3rd March), it is divided into five
>>>>>>>>>>>
>>>>>>>>>> thematic
>>>>
>>>>>    sessions
>>>>>>>>>>>  besides a brief formal inaugural ceremony and the concluding
>>>>>>>>>>>
>>>>>>>>>> panel
>>>>
>>>>>    discussion, the details of which are given below:
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>> INAUGURAL SESSION
>>>>>>>>>>>
>>>>>>>>>>> 2nd March (9:30 AM to 11:15 AM) at SSS1 Auditorium JNU Campus.
>>>>>>>>>>>
>>>>>>>>>>> Chief Guest: Sri; Mani Shankar Aiyyar (Hon.ble Union minister >>>>>>>>>>> of
>>>>>>>>>>>
>>>>>>>>>>
>>>>    Panchayat
>>>>>>>>>>> raj and youth affairs, Government of India.)
>>>>>>>>>>>
>>>>>>>>>>> Key note Speaker: Prof. Sukh Dev-Singh Torat (chairperson,
>>>>>>>>>>> University
>>>>>>>>>>> Grants Commission.)
>>>>>>>>>>>
>>>>>>>>>>> Officiating Chair: Prof. B.B. Bhattacharya (Vice-chancellor,
>>>>>>>>>>>
>>>>>>>>>> JNU.)
>>>>
>>>>>
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>> DISABILITY, PUBLIC POLICY AND LAW
>>>>>>>>>>>
>>>>>>>>>>> 2nd March (11:30 AM to 1:00 PM) at SSS1 Committee Room JNU
>>>>>>>>>>>
>>>>>>>>>> Campus.
>>>>
>>>>>
>>>>>>>>>>> Officiating Chair: Justice Rajendra Babu (National Human >>>>>>>>>>> Rights
>>>>>>>>>>> Commission
>>>>>>>>>>> India)
>>>>>>>>>>>
>>>>>>>>>>> Titles and Presenters
>>>>>>>>>>>
>>>>>>>>>>> 1) Global Trends and transformation: International Laws on
>>>>>>>>>>> Disability with
>>>>>>>>>>> special reference to UN-Convention on Persons with >>>>>>>>>>> disabilities
>>>>>>>>>>> Neredimalli
>>>>>>>>>>> Annavaram, Center for the Study of Social systems, School of
>>>>>>>>>>>
>>>>>>>>>> Social
>>>>
>>>>>    Sciences, JNU;
>>>>>>>>>>>
>>>>>>>>>>> 2) The Enactment and Implementation of Persons with >>>>>>>>>>> Disabilities
>>>>>>>>>>>
>>>>>>>>>>
>>>>    (Equal
>>>>>>>>>>> Opportunities, Protection of rights and Full-participation) >>>>>>>>>>> Act
>>>>>>>>>>>
>>>>>>>>>> 1995
>>>>
>>>>>    and a
>>>>>>>>>>> way forward Santosh Kumar Rungta, Advocate at Delhi High-court
>>>>>>>>>>>
>>>>>>>>>> and
>>>>
>>>>>    the long
>>>>>>>>>>> serving General secretary of National Federation of the Blind;
>>>>>>>>>>>
>>>>>>>>>>> 3) WORLD PSYCHE AND THE DISABILITY POLICY Dr. Ramesh Kumar
>>>>>>>>>>>
>>>>>>>>>> Sarene,
>>>>
>>>>>    Teaching faculty at the Department of political science,
>>>>>>>>>>>
>>>>>>>>>> Satyavathi
>>>>
>>>>>    college,
>>>>>>>>>>> University of Delhi; and
>>>>>>>>>>>
>>>>>>>>>>> 4) To see the invisible: reflections on disability and public
>>>>>>>>>>>
>>>>>>>>>> policy
>>>>
>>>>>    Dr.
>>>>>>>>>>> Vinod, Teaching Faculty at the Department of  Psychology, Lady
>>>>>>>>>>> Sriram
>>>>>>>>>>> College, University of Delhi.
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>> DISABILITY, EDUCATION AND CAREER
>>>>>>>>>>>
>>>>>>>>>>> 2nd March (1:45 PM to 3:30 PM) at SSS1 Committee Room JNU
>>>>>>>>>>>
>>>>>>>>>> Campus.
>>>>
>>>>>
>>>>>>>>>>> Officiating Chair: Prof. Abijit Patak, Center for the study of
>>>>>>>>>>> Social
>>>>>>>>>>> systems, School of Social Sciences, JNU.
>>>>>>>>>>>
>>>>>>>>>>> Titles and Presenters
>>>>>>>>>>>
>>>>>>>>>>> 1)      Curriculum Development for Higher Education in
>>>>>>>>>>>
>>>>>>>>>> Disability
>>>>
>>>>>    Studies
>>>>>>>>>>> and Action Co-authored by: Dr. Srilata Juvva Head of The
>>>>>>>>>>>
>>>>>>>>>> Department,
>>>>
>>>>>    Disability Studies and Dr. Kalyani Talvelkar, Tata Institute of
>>>>>>>>>>> Social
>>>>>>>>>>> Sciences, Mumbai;
>>>>>>>>>>>
>>>>>>>>>>> 2)       Career and Capability: Opportunities for Persons with
>>>>>>>>>>> disabilities Shanti raghavan, Managing Director and Trustee,
>>>>>>>>>>>
>>>>>>>>>> Enable
>>>>
>>>>>    India
>>>>>>>>>>> foundation, Bangalore; and
>>>>>>>>>>>
>>>>>>>>>>> 3)       Disability and higher education Dr. Gangatharan,
>>>>>>>>>>>
>>>>>>>>>> Teaching
>>>>
>>>>>    faculty
>>>>>>>>>>> at the History Department, Banaras Hindu University, banaras.
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>> THEORISING DISABILITY
>>>>>>>>>>>
>>>>>>>>>>> 3rd March (9:30 AM to 11:15 AM) at SSS1 Committee Room.)
>>>>>>>>>>>
>>>>>>>>>>> Officiating Chair: Prof. Gautam, Vice-chancellor, Bhareli
>>>>>>>>>>> University;
>>>>>>>>>>>
>>>>>>>>>>> Titles and Presenters
>>>>>>>>>>>
>>>>>>>>>>> 1) Beyond Medical Dogmatism and ConstructivistOrthodoxy:
>>>>>>>>>>>
>>>>>>>>>> Capability
>>>>
>>>>>    Framework for Understanding Disability S. Mahesh Panicker,
>>>>>>>>>>>
>>>>>>>>>> Young
>>>>
>>>>>    Scholar
>>>>>>>>>>> and Teaching Faculty, Lady Sriram College, University of >>>>>>>>>>> delhi;
>>>>>>>>>>>
>>>>>>>>>>> 2) Stigma and Social Disability Dr. Krishna Svami Dara, >>>>>>>>>>> Teaching
>>>>>>>>>>>
>>>>>>>>>>
>>>>    Faculty,
>>>>>>>>>>> Jamia Milya University, Delhi;
>>>>>>>>>>>
>>>>>>>>>>> 3) DISABILITY, STIGMATISATION AND SOCIAL EXCLUSION: INSIGHTS
>>>>>>>>>>>
>>>>>>>>>> FROM
>>>>
>>>>>    INDIA
>>>>>>>>>>> Dr. Rambabu, Teaching Faculty, Tata Institute of Social
>>>>>>>>>>>
>>>>>>>>>> Sciences,
>>>>
>>>>>    Mumbai;
>>>>>>>>>>> and
>>>>>>>>>>>
>>>>>>>>>>> 4) The Metaphysics of Body: implications for Discourse on
>>>>>>>>>>>
>>>>>>>>>> Disability
>>>>
>>>>>    Prof.
>>>>>>>>>>> Gopal Guru, Teaching faculty, Center for Political studies,
>>>>>>>>>>>
>>>>>>>>>> School
>>>>
>>>>>    of Social
>>>>>>>>>>> sciences, JNU.
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>> DISABILITY,  GENDER AND CIVIL SOCIETY
>>>>>>>>>>>
>>>>>>>>>>> Officiating Chair: Prof. Janiki Abraham, Chairperson, Center >>>>>>>>>>> for
>>>>>>>>>>>
>>>>>>>>>>
>>>>    women
>>>>>>>>>>> studies, School of Social sciences, JNU.
>>>>>>>>>>>
>>>>>>>>>>> Titles and Presenters
>>>>>>>>>>>
>>>>>>>>>>> 1) DUAL BURDEN OF GENDER AND ABLEISM IN THE LIVES OF WOMEN >>>>>>>>>>> WITH
>>>>>>>>>>> (VISUAL)
>>>>>>>>>>> DISABILITIES IN INDIA Dr. Renu Addlakha, Senior Fellow, Center
>>>>>>>>>>>
>>>>>>>>>> for
>>>>
>>>>>    women's
>>>>>>>>>>> Development studies, Delhi;
>>>>>>>>>>>
>>>>>>>>>>> 2) Disability and Gender: a Constructive Approach Dr. Anita
>>>>>>>>>>>
>>>>>>>>>> Ghai,
>>>>
>>>>>    teaching
>>>>>>>>>>> faculty, Jesus and Mary College, University of Delhi;
>>>>>>>>>>>
>>>>>>>>>>> Women and Disability Preeti Monga, Director, Silver linings;
>>>>>>>>>>>
>>>>>>>>>>> 4) Dissident bodies, demystified nations: a post-colonial
>>>>>>>>>>>
>>>>>>>>>> reading of
>>>>
>>>>>    disability in the novels of Tony Morrison Dr. Navnit Shethi,
>>>>>>>>>>> Associate
>>>>>>>>>>> Professor, Center for English Studies, School of Language,
>>>>>>>>>>> Literature&Culture studies, JNU;
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>> EQUALITY, ACCESSIBILITY AND TECHNOLOGY
>>>>>>>>>>>
>>>>>>>>>>> 3rd March (2:00 PM to 3:45 PM) at SSS1 Committee Room.
>>>>>>>>>>>
>>>>>>>>>>> Officiating Chair: Prof. Anand kumar, Center for The study of
>>>>>>>>>>>
>>>>>>>>>> Social
>>>>
>>>>>    Systems, School of Social Sciences, JNU;
>>>>>>>>>>>
>>>>>>>>>>> Titles and Presenters
>>>>>>>>>>>
>>>>>>>>>>> 1) Copyright & Print Access - Response & Challenge: A Higher
>>>>>>>>>>> Education
>>>>>>>>>>> Case Study Dr. Sam Taraporevala, Head of the Department of
>>>>>>>>>>> Sociology, St.
>>>>>>>>>>> Xaviers College, University of Mumbai and The Director, >>>>>>>>>>> Xaviers
>>>>>>>>>>> Resource
>>>>>>>>>>> Center for Visually-challenged;
>>>>>>>>>>>
>>>>>>>>>>> 2) Times They are Changing George Abraham, Chief Executive
>>>>>>>>>>>
>>>>>>>>>> Officer,
>>>>
>>>>>    Score
>>>>>>>>>>> foundation and founding patron of the Indian Cricket Board for
>>>>>>>>>>> Visually-challenged; 3) Continued relevance of Braille in >>>>>>>>>>> India
>>>>>>>>>>>
>>>>>>>>>> and
>>>>
>>>>>    other
>>>>>>>>>>> developing countries Prof. A.K. Mittal, President, All India
>>>>>>>>>>> Confederation
>>>>>>>>>>> of The Blind, and Treasurer, World Blind Union; and
>>>>>>>>>>>
>>>>>>>>>>> 4) Equality through e-Quality: Importance of Technology and
>>>>>>>>>>> Accessibility
>>>>>>>>>>> for the Creation of an Equalizing Environment Harish Kotian,
>>>>>>>>>>> Assistant
>>>>>>>>>>> General manager, Reserve Bank of India, Mumbai.
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>> PANEL DISCUSSION
>>>>>>>>>>>
>>>>>>>>>>> 3rd March (4:00 PM to 5:00 PM) at SSS1 Committee Room.
>>>>>>>>>>>
>>>>>>>>>>> Moderator: Sri; Vivek Sahai, General manager, Northern >>>>>>>>>>> Railways.
>>>>>>>>>>>
>>>>>>>>>>> Discussants include: Chief Commissionor, Office of Persons >>>>>>>>>>> with
>>>>>>>>>>> disabilities, Chairperson, National Trust for the Welfare of
>>>>>>>>>>>
>>>>>>>>>> Persons
>>>>
>>>>>    with
>>>>>>>>>>> Autism, Cerebral Palsy, Mental Retardation and Multiple
>>>>>>>>>>> Disabilities, and
>>>>>>>>>>> representatives from the office of Union public service
>>>>>>>>>>>
>>>>>>>>>> Commission,
>>>>
>>>>>    Ministry
>>>>>>>>>>> of Social Justice and Empowerment, Ministry of Human resource
>>>>>>>>>>> development
>>>>>>>>>>> and Ministry of Women and Child Development.
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>> Looking forward for your estemed presence!
>>>>>>>>>>>
>>>>>>>>>>> Mr. Annavaram Along with the Organising Team!
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>> To unsubscribe send a message to
>>>>>>>>>>> [email protected] the subject
>>>>>>>>>>>
>>>>>>>>>> unsubscribe.
>>>>
>>>>>
>>>>>>>>>>> To change your subscription to digest mode or make any other
>>>>>>>>>>> changes,
>>>>>>>>>>> please visit the list home page at
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>>
>>>> http://accessindia.org.in/mailman/listinfo/accessindia_accessindia.org.i
>>>> n
>>>>
>>>>>
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>> To unsubscribe send a message to
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>>>>>>>>> unsubscribe.
>>>>
>>>>>
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>>>>
>>>>>   please visit the list home page at
>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>>
>>>> http://accessindia.org.in/mailman/listinfo/accessindia_accessindia.org.i
>>>> n
>>>>
>>>>>
>>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>> --
>>>>>>>>> Mahesh S. Panicker
>>>>>>>>> C123;
>>>>>>>>> Dayanand Colony;
>>>>>>>>> Lajpat Nagar4;
>>>>>>>>>
>>>>>>>>> New delhi india.
>>>>>>>>>
>>>>>>>>>
>>>>>>>>> To unsubscribe send a message to
>>>>>>>>> [email protected] with the subject
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>>>>
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>>>>>   please visit the list home page at
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>>>>>>>>>
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>>>>>>>>
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> C123;
> Dayanand Colony;
> Lajpat Nagar4;
>
> New delhi india.
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