taken from The Braille Forum, July-August 2011
Old Attitudes Die Hard, by Carl Jarvis 
Remember the old adage, "Don't throw the baby out with the bath water."
Which makes me wonder, how many of you have ever given or been given a bath
in a free-standing tub, one from which the water could be thrown out? 

Think of how many of our expressions come out of the past and are based on a
way of life that no longer exists, or is fast disappearing. "A stitch in
time saves nine." How few people now pick up a needle and thread to do more
than put a button back on a blouse or shirt? "A quarter past the hour" makes
no sense to our grandchildren when clocks no longer have hands. And how many
horses are there in a 250-horsepower engine? 

Little things like dialing the phone. Really? What do we do to a modern
phone? Punch it? We can't dial something that has no dial. And what in the
world do we mean when we say, "Just in the nick of time" or "It's down the
road a piece"?

Well, before it sounds like I'm just babbling, my point is that we hang onto
old expressions long past the day when we knew why we used them. We say
things out of habit because we have established general agreement on what
they represent. My grandma used to say, "He's so poor he doesn't have a pot
to pee in, or a window to toss it out." Now we understand that this fellow
is really poor even though none of us have ever peed in a pot or looked for
a window. Have we? 

But here is my point. We as a society hold onto outdated ideas just as we
hold onto old expressions. Our attitudes about blindness are based on
thousands of years of beliefs that have been passed from generation to
generation without folks ever giving much thought to them. "Blind as a bat"
conveys a particular mental image when applied to a particular situation.
"He flew into a blind rage" tells us something about the antics of someone
who is out of control. "She groped blindly for the door" gives us a
beautiful picture of how lost this poor soul is. 

"Down a blind alley." "He turned a blind eye." All are expressions that all
of us understand. All are based on attitudes about folks who lived and died
thousands of years ago and who lived in a very different world. While we
blind people live in a much different world today and are very different
from those lost souls on whom such expressions were based, we are
nonetheless stuck with them because they are broadly understood, and make a
general picture of the point being made. They have nothing to do with how
blind people function today, and yet they have everything to do with how
society sees us.

Try and think of ways the word "blind" is used in expressing a positive
point. We say, "He had a keen eye for the task." We know that this fellow is
on top of the situation. But there is no positive way of letting folks know
that the blind person has just as keen an eye. The word "blind" trumps all
else. 

We blind people are up against something much bigger and deeper ingrained
than merely proving that we are capable human beings. Even as the waitress
says to me, "My, you people do so wonderfully well," she is responding to
our collective understanding of blindness, not to me. 

Ten years after I had been totally blind, my dad said, "By golly, I believe
that blind people really can do anything they set their minds to!" I was
taken aback. "Dad," I said, "I don't understand. You have always agreed with
me that blind people can live normal lives just as sighted people do." 

"Well," Dad said, "I understood what you were saying, and intellectually it
made sense. But now I really believe it." Today I understand that at that
point Dad had stepped past all of the accumulation of ingrained attitudes
about blindness. And this is where rehabilitation must come to: more than
just proving that we are as good as our sighted neighbors. Even with us
proving that we can do some things better than they can, that will not
change that underlying, unspoken accumulation of belief. 

It could be said that along with rehabilitating the blind person, we must
rehabilitate our entire society.


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