A journey towards pride

By Leah Hobson Ramp Up 11 Jun 2014

"Without pride in ourselves we cannot create pride in those around
us." - Leah Hobson
Credit: Irochka_T (iStockphoto)

For people with disabilities, the transition from a childhood where
you're cared for, nurtured and perceived as "cute", to the harsh
realities of adulthood can be difficult to navigate. Leah Hobson
unpacks the contradictions we face on the journey to becoming who we
really are.

I've had this theory for a while that if you're disabled, you take a
lot longer to become whatever it is you are - whether that's a wage
slave, a queer person, an artist, or all of the above - than most
people. While many others take a few cathartic years in their early to
mid twenties to figure it all out, that's the time when people with
disability are grappling with multiple problems alongside the kind of
identity questions that plague us all.

If you've spent your whole life - or even a significant chunk of it -
as visibly disabled, by the time you're in your twenties you've had to
deal with being stared at, called names, and told you were "brave" and
"special". You've been ostracised through both shame and celebration.
It's no wonder you're confused and possibly angry.

Then suddenly, when you're no longer cute, another element rears its
head. It's possible for you to be invisible. Lots of services cut out
when you're eighteen. People who supported you at school and at home
are suddenly no longer there. Agencies that may have used your image
as a struggling but hopeful youth to raise funds for services (or top
heavy management structures) are not interested because you are no
longer part of the most fiscally viable demographic. (Go and look at a
few service provider websites: the most prominent pictures will be of
young children.)

There are many ways to handle the sharp transition from being an
object of bullying, sympathy and fundraising, to an awkward social
misfit better left unseen, bundled away from the inspiring headlines
about overcoming stuff. You could be burdened with a massive sense of
self entitlement. You could have the world's biggest chip on your
shoulder, like I did. You might be in complete denial, waving the
'normal' flag at all the 'normal' parades.

But whichever road you take, some things are certain. For one thing,
it's unlikely that you come out of the vastly contradictory
experiences of a disabled childhood with a sense of self worth about
your disability.

You're thrust into the harsh daylight of a world that doesn't know
what to do with you, and it's no wonder you find it hard to face
yourself. Where children with disability are both celebrated and
shamed without any regard for the internal schisms this creates,
adults with disability also face no-win social memes.

Some of these are starkly contradictory. For example, if you're on a
pension you're a bludger or an object of pity, but if you're trying to
work you're clearly less efficient and able than other applicants. If
you want to cure yourself, there must be something wrong with you. If
you don't want to cure yourself, there must be something wrong with
you too. If you love your disability it's weird that you're happy
about it. If you hate your disability, there's no way you can be happy
about it, ever.

Owning your capacity as a human being, your autonomy about what
happens to your disabled body or mind and above all, your happiness,
becomes a huge struggle. It takes energy to fight these external,
invisible demons. And that's on top of the energy it takes to live an
everyday disabled life, where getting dressed might cost you an hour,
or reading a book for twenty minutes might mean you can't think
straight for the next twenty. "Who am I?" becomes a question that sits
on the back burner while you get through one day, and then the next.

All of this takes place in a society where part of the reason that
disability is so invisible is because it's utterly uncontroversial to
be pro-disability. Everyone is pro-disability, aren't they? Nobody
would want to hurt people in wheelchairs, people with guide dogs or
guide dogs in wheelchairs. Would they? All you have to do to prove
your pro-disability credentials is give to a charity that helps the
disabled, or talk about how lovely your next door neighbour or niece
is... you know, the one who is always happy because they have an
intellectual disability.

In reality, our society is only pro-disability until you scratch the
surface. Don't get me wrong, there are lots of people who do lots of
good things that help lots of people with disability in useful ways.
But there are also schools that refuse entry to 'difficult' children.
There are judges who let off parents who kill their disabled charges
because it must be so hard. There are people who smile quietly as they
drop money into the rattled tins but don't stop to think about whether
the charity they've just donated to puts people with disability in
charge of their own lives.

And if you dare to question those things as I have here, you are
unreasonably angry. And if you're not unreasonably angry, then you
must be happy, therefore everything must be okay!

Combined, all these things make it inevitable that many people with
disability become cornered and tired and silenced. From then on, it's
a matter of applying common sense; people who are cornered and tired
and silenced are often riddled with self doubt or self hatred. It
takes time and a conscious effort of will to overcome those things.

Only then can you think about being a manager or a mother or a
bisexual adventurer or a van Gogh in the making. We are losing a
swathe of people who could be brilliant to sleepy decades of
constricted thought. And while we as individuals with disability are
disadvantaged by our lost years, so is our community. Without pride in
ourselves we cannot create pride in those around us. We are too busy
chasing down the invisible barriers, the things never quite said.

Like becoming that person with multiple labels, goals and ambitions,
becoming a better society for people with disability is not a one-shot
process. It's going to take a long time and a lot of thought.

The first step is to recognise all our contradictions, traumas and mistakes.

The second step is to stop hating them.

Leah Hobson is a policy wonk, Labrador wrangler and wine drinker,
usually in that order.

Source:

http://www.abc.net.au/rampup/articles/2014/06/11/4023398.htm

-- 
With best regards,
Sanchit Katiyar.

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