I think they are more than just labels,Marcus.
And,as far as who is to judge...you are,I am.





On Jul 2, 7:03 am, Marcus <[email protected]> wrote:
> .
>
> Why does an action need to be distinguished as compassionate or
> aggressive.  Who is the judge ?
>
> When Hitler murdered all those people he thought he was being
> compassionate toward the human gene-pool.
> Compassion was it when the Romans throw the Christians to the
> lions.
>
> History has an endless string of real examples of our ability to be
> compassionate.
>
> Compassion and aggression are simple labels within the essential world
> of dualistic illusions.   This means they no substance within this
> illusion of reality.
>
> Yet if someone chooses,  they can also rise above this our illusion
> and reconnect with the whole.   No enlightenment or awakening.  Just a
> true purity of being.
>
> Such people realise.  Helping others,  giving and loving are just the
> best way to share this illusion.
> What you judge as compassionate is simply common sense when truth is
> realised.
>
> .
> On 2 July, 12:19, roomsearching <[email protected]> wrote:
>
>
>
> > UG might say he is callous.
>
> > But he did send a message to everyone to be free. That itself is compassion.
>
> > He may say he is callous. But he welcomed anyone who wanted to talk to him
> > to his house.
>
> > He used to meet thousands of people all over the world.
>
> > A callous uncompassionate brute will not do such things.
>
> > On Fri, Jul 2, 2010 at 7:20 AM, Kuber Technologies <
>
> > [email protected]> wrote:
> > > Questioner: Is a person in the natural state compassionate?
>
> > >  U.G. Krishnamurti: That is your projection; they are callous, 
> > > indifferent,
> > > unconcerned. 'Compassion' is one of the gimmicks of the 'holy business',
> > > sales talk. Do you think this individual is conscious that he is full of
> > > compassion? If he is, it is not compassion.
>
> > > ------------
>
> > > UG  would not have know compassion even if it reared up and bit his 
> > > natural
> > > ass.
>
> > >  The typical connotation of the term "compassion" is someone being
> > >  compassionate( in whatever manner) to someone who needs to be
> > > compassionated.
>
> > >  Whether the natural state or the unnatural state(there being really no
> > > such distinction)...
>
> > >  ..there are no entities involved ......where...... as a nuance of
> > >  existing.... the flavour is of compassion, empathy, enmity or
> > > indifference.
>
> > >  That is to say......it is not that when some esoteric exalted state 
> > > ofsagacity has  happened...... only after that event.........there is no
> > >   entity involved, there is no separation involved.
>
> > >  Non-entitification, non-separation, is the case, whether in the 
> > > particularmilieu...
>
> > >  ... a sage (as held by the audience to be a sage) speaks to a 
> > > seeker......or
> > > two warring nations threaten to obliterate the other .....in the name of
> > > democracy or in the name of Allah.
>
> > > Whether it is seen to be acts of compassion or genocide......
>
> > >  .....it is always the Duet of One.
>
> > >  In this Duet of One......compassion or empathy......is akin the 
> > > rushingof the hand to cup the bleeding toe and ease the pain, when the 
> > > toe got
> > >   stubbed.
>
> > >  The compassionate hand does not see itself separate to the
> > > bleeding/painful toe.
>
> > >  Nor does it see itself as the same.
>
> > >  The ideation of separation or the ideation of non-separation......
>
> > >  .....both are meaningless, irrelevant in the immediacy of the actioning.
>
> > >  Even the term "immediacy" is misleading for it suggests that there  are
> > > some actions which are spontaneous and some which are delayed in 
> > > time......being affected by deliberation, pondering, thinking etc etc.
>
> > >  The deliberation is immediate, the pondering is immediate, the reflection
> > > is immediate and the physical actualization of all these immediate 
> > > mentations......into an action or series of actions (if at all).......is
> > > also immediate.
>
> > >  When there is nothing which is not immediate........the term immediacy
> > > becomes superfluous.
>
> > >  That is why the apperception of Advaita is the immediate primordial mirth
> > > at the concept of both Dvait as well as Advait.- Hide quoted text -
>
> > - Show quoted text -

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