I know people like what you describe,RS.Been one myself.Some will say I still am.At times,anyway. It is difficult to be around negative types...for too long a period anyway.Like you,I tend to shy away from them.
In love,I extend my hand. And,if bitten...in love I withdraw it. :) We do the best we can,hey? On Jul 2, 10:33 am, roomsearching <[email protected]> wrote: > * > *Rodger, we don't really need to do anything. > The presence of jnanis in the world will automatically uplift the spirit of > people. > I have several people in my workplace I don't talk to because I find them > fucking boring and attention seekers. I hope they learn silence from me some > day. But the chances are very low. > Its just that we need to emanate positive energy in the world. > A few of these people feed on other's positive energy and suck them like > parasites. > I found it very hard to deal with these negative types. > They are like born predators, sucking on people's energies to survive. > It becomes difficult in these situations because they have their huge ego's > at stake. > They decorate their bodies, they improve their language skills, they are > masters at inane intellectual arguments. Sometimes negative types congregate > into large flocks and do gossipping and bitching around. > They want to spread around their frustrations of their unhappy lives. > This is the unfortunate pattern of the formation of societies. > This pattern can be only broken by a few. > Politics is at the root of every social interaction. > Hence I try not to have friends. > > > > On Fri, Jul 2, 2010 at 4:22 PM, Rodger <[email protected]> wrote: > > These things are difficulties for you? > > > On Jul 2, 10:08 am, roomsearching <[email protected]> wrote: > > > People are paranoid, schizophrenic and jealous. Sounds familiar ??? > > > > On Fri, Jul 2, 2010 at 4:06 PM, Rodger <[email protected]> wrote: > > > > I find it interesting,RS,that it is difficult for you to spread your > > > > love around.What is the difficulty,if I may ask? > > > > > On Jul 2, 9:31 am, roomsearching <[email protected]> wrote: > > > > > *If you see the deepest core of your existence as the same in > > everybody > > > > > else, why would you go around killing others ? > > > > > An enlightened person will value what he is. > > > > > So he will value everyone else as himself. > > > > > It is the beginning of true morality. > > > > > Not for the sake of maintaining order in society or following the > > laws > > > > laid > > > > > down by the government. > > > > > It is just a natural way of being. > > > > > Callousness of UG is also a projection. > > > > > The Self is just peace. > > > > > You want to be in solitude. > > > > > To be left alone to yourself. > > > > > Where is the projection here ? > > > > > I would really like to go around and spread my love. > > > > > But it is not an easy task. > > > > > People have their daily routines and commitments. > > > > > So there is no need to go around preaching. > > > > > Just let them fuck themselves and suffer. > > > > > I am an enlightened person and I have compassion. > > > > > By compassion, I mean that there is no difference between me and > > anyone > > > > else > > > > > at the level of the Self. * > > > > > > On Fri, Jul 2, 2010 at 1:03 PM, Marcus <[email protected]> > > > > wrote: > > > > > > > . > > > > > > > Why does an action need to be distinguished as compassionate or > > > > > > aggressive. Who is the judge ? > > > > > > > When Hitler murdered all those people he thought he was being > > > > > > compassionate toward the human gene-pool. > > > > > > Compassion was it when the Romans throw the Christians to the > > > > > > lions. > > > > > > > History has an endless string of real examples of our ability to be > > > > > > compassionate. > > > > > > > Compassion and aggression are simple labels within the essential > > world > > > > > > of dualistic illusions. This means they no substance within this > > > > > > illusion of reality. > > > > > > > Yet if someone chooses, they can also rise above this our illusion > > > > > > and reconnect with the whole. No enlightenment or awakening. > > Just a > > > > > > true purity of being. > > > > > > > Such people realise. Helping others, giving and loving are just > > the > > > > > > best way to share this illusion. > > > > > > What you judge as compassionate is simply common sense when truth > > is > > > > > > realised. > > > > > > > . > > > > > > On 2 July, 12:19, roomsearching <[email protected]> wrote: > > > > > > > UG might say he is callous. > > > > > > > > But he did send a message to everyone to be free. That itself is > > > > > > compassion. > > > > > > > > He may say he is callous. But he welcomed anyone who wanted to > > talk > > > > to > > > > > > him > > > > > > > to his house. > > > > > > > > He used to meet thousands of people all over the world. > > > > > > > > A callous uncompassionate brute will not do such things. > > > > > > > > On Fri, Jul 2, 2010 at 7:20 AM, Kuber Technologies < > > > > > > > > [email protected]> wrote: > > > > > > > > Questioner: Is a person in the natural state compassionate? > > > > > > > > > U.G. Krishnamurti: That is your projection; they are callous, > > > > > > indifferent, > > > > > > > > unconcerned. 'Compassion' is one of the gimmicks of the 'holy > > > > > > business', > > > > > > > > sales talk. Do you think this individual is conscious that he > > is > > > > full > > > > > > of > > > > > > > > compassion? If he is, it is not compassion. > > > > > > > > > ------------ > > > > > > > > > UG would not have know compassion even if it reared up and bit > > his > > > > > > natural > > > > > > > > ass. > > > > > > > > > The typical connotation of the term "compassion" is someone > > being > > > > > > > > compassionate( in whatever manner) to someone who needs to be > > > > > > > > compassionated. > > > > > > > > > Whether the natural state or the unnatural state(there being > > > > really no > > > > > > > > such distinction)... > > > > > > > > > ..there are no entities involved ......where...... as a nuance > > of > > > > > > > > existing.... the flavour is of compassion, empathy, enmity or > > > > > > > > indifference. > > > > > > > > > That is to say......it is not that when some esoteric exalted > > > > state > > > > > > ofsagacity has happened...... only after that event.........there > > is > > > > no > > > > > > > > entity involved, there is no separation involved. > > > > > > > > > Non-entitification, non-separation, is the case, whether in > > the > > > > > > particularmilieu... > > > > > > > > > ... a sage (as held by the audience to be a sage) speaks to a > > > > > > seeker......or > > > > > > > > two warring nations threaten to obliterate the other .....in > > the > > > > name > > > > > > of > > > > > > > > democracy or in the name of Allah. > > > > > > > > > Whether it is seen to be acts of compassion or genocide...... > > > > > > > > > .....it is always the Duet of One. > > > > > > > > > In this Duet of One......compassion or empathy......is akin > > the > > > > > > rushingof the hand to cup the bleeding toe and ease the pain, when > > the > > > > toe > > > > > > got > > > > > > > > stubbed. > > > > > > > > > The compassionate hand does not see itself separate to the > > > > > > > > bleeding/painful toe. > > > > > > > > > Nor does it see itself as the same. > > > > > > > > > The ideation of separation or the ideation of > > non-separation...... > > > > > > > > > .....both are meaningless, irrelevant in the immediacy of the > > > > > > actioning. > > > > > > > > > Even the term "immediacy" is misleading for it suggests that > > there > > > > > > are > > > > > > > > some actions which are spontaneous and some which are delayed > > in > > > > > > time......being affected by deliberation, pondering, thinking etc > > etc. > > > > > > > > > The deliberation is immediate, the pondering is immediate, the > > > > > > reflection > > > > > > > > is immediate and the physical actualization of all these > > immediate > > > > > > mentations......into an action or series of actions (if at > > > > all).......is > > > > > > > > also immediate. > > > > > > > > > When there is nothing which is not immediate........the term > > > > immediacy > > > > > > > > becomes superfluous. > > > > > > > > > That is why the apperception of Advaita is the immediate > > > > primordial > > > > > > mirth > > > > > > > > at the concept of both Dvait as well as Advait.- Hide quoted > > text - > > > > > > > > - Show quoted text -
