I am a natural misanthrope.

Sitting in a cave would suit me LOL

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On 2 Jul 2010, at 16:57, [email protected] wrote:

> I love my friends. They mean a lot to me.
> Sent via BlackBerry from Vodafone
> 
> From: roomsearching <[email protected]>
> Sender: [email protected]
> Date: Fri, 2 Jul 2010 16:33:53 +0100
> To: Rodger<[email protected]>
> Cc: Advaita-Zen<[email protected]>
> Subject: Re: Compassion
> 
> 
> Rodger, we don't really need to do anything. 
> The presence of jnanis in the world will automatically uplift the spirit of 
> people. 
> I have several people in my workplace I don't talk to because I find them 
> fucking boring and attention seekers. I hope they learn silence from me some 
> day. But the chances are very low. 
> Its just that we need to emanate positive energy in the world. 
> A few of these people feed on other's positive energy and suck them like 
> parasites. 
> I found it very hard to deal with these negative types. 
> They are like born predators, sucking on people's energies to survive. 
> It becomes difficult in these situations because they have their huge ego's 
> at stake. 
> They decorate their bodies, they improve their language skills, they are 
> masters at inane intellectual arguments. Sometimes negative types congregate 
> into large flocks and do gossipping and bitching around. 
> They want to spread around their frustrations of their unhappy lives. 
> This is the unfortunate pattern of the formation of societies. 
> This pattern can be only broken by a few. 
> Politics is at the root of every social interaction. 
> Hence I try not to have friends. 
> 
> 
> 
> 
> 
> On Fri, Jul 2, 2010 at 4:22 PM, Rodger <[email protected]> wrote:
> These things are difficulties for you?
> 
> 
> 
> 
> On Jul 2, 10:08 am, roomsearching <[email protected]> wrote:
> > People are paranoid, schizophrenic and jealous. Sounds familiar ???
> >
> >
> >
> > On Fri, Jul 2, 2010 at 4:06 PM, Rodger <[email protected]> wrote:
> > > I find it interesting,RS,that it is difficult for you to spread your
> > > love around.What is the difficulty,if I may ask?
> >
> > > On Jul 2, 9:31 am, roomsearching <[email protected]> wrote:
> > > > *If you see the deepest core of your existence as the same in everybody
> > > > else, why would you go around killing others ?
> > > > An enlightened person will value what he is.
> > > > So he will value everyone else as himself.
> > > > It is the beginning of true morality.
> > > > Not for the sake of maintaining order in society or following the laws
> > > laid
> > > > down by the government.
> > > > It is just a natural way of being.
> > > > Callousness of UG is also a projection.
> > > > The Self is just peace.
> > > > You want to be in solitude.
> > > > To be left alone to yourself.
> > > > Where is the projection here ?
> > > > I would really like to go around and spread my love.
> > > > But it is not an easy task.
> > > > People have their daily routines and commitments.
> > > > So there is no need to go around preaching.
> > > > Just let them fuck themselves and suffer.
> > > > I am an enlightened person and I have compassion.
> > > > By compassion, I mean that there is no difference between me and anyone
> > > else
> > > > at the level of the Self. *
> >
> > > > On Fri, Jul 2, 2010 at 1:03 PM, Marcus <[email protected]>
> > > wrote:
> >
> > > > > .
> >
> > > > > Why does an action need to be distinguished as compassionate or
> > > > > aggressive.  Who is the judge ?
> >
> > > > > When Hitler murdered all those people he thought he was being
> > > > > compassionate toward the human gene-pool.
> > > > > Compassion was it when the Romans throw the Christians to the
> > > > > lions.
> >
> > > > > History has an endless string of real examples of our ability to be
> > > > > compassionate.
> >
> > > > > Compassion and aggression are simple labels within the essential world
> > > > > of dualistic illusions.   This means they no substance within this
> > > > > illusion of reality.
> >
> > > > > Yet if someone chooses,  they can also rise above this our illusion
> > > > > and reconnect with the whole.   No enlightenment or awakening.  Just a
> > > > > true purity of being.
> >
> > > > > Such people realise.  Helping others,  giving and loving are just the
> > > > > best way to share this illusion.
> > > > > What you judge as compassionate is simply common sense when truth is
> > > > > realised.
> >
> > > > > .
> > > > > On 2 July, 12:19, roomsearching <[email protected]> wrote:
> > > > > > UG might say he is callous.
> >
> > > > > > But he did send a message to everyone to be free. That itself is
> > > > > compassion.
> >
> > > > > > He may say he is callous. But he welcomed anyone who wanted to talk
> > > to
> > > > > him
> > > > > > to his house.
> >
> > > > > > He used to meet thousands of people all over the world.
> >
> > > > > > A callous uncompassionate brute will not do such things.
> >
> > > > > > On Fri, Jul 2, 2010 at 7:20 AM, Kuber Technologies <
> >
> > > > > > [email protected]> wrote:
> > > > > > > Questioner: Is a person in the natural state compassionate?
> >
> > > > > > >  U.G. Krishnamurti: That is your projection; they are callous,
> > > > > indifferent,
> > > > > > > unconcerned. 'Compassion' is one of the gimmicks of the 'holy
> > > > > business',
> > > > > > > sales talk. Do you think this individual is conscious that he is
> > > full
> > > > > of
> > > > > > > compassion? If he is, it is not compassion.
> >
> > > > > > > ------------
> >
> > > > > > > UG  would not have know compassion even if it reared up and bit 
> > > > > > > his
> > > > > natural
> > > > > > > ass.
> >
> > > > > > >  The typical connotation of the term "compassion" is someone being
> > > > > > >  compassionate( in whatever manner) to someone who needs to be
> > > > > > > compassionated.
> >
> > > > > > >  Whether the natural state or the unnatural state(there being
> > > really no
> > > > > > > such distinction)...
> >
> > > > > > >  ..there are no entities involved ......where...... as a nuance of
> > > > > > >  existing.... the flavour is of compassion, empathy, enmity or
> > > > > > > indifference.
> >
> > > > > > >  That is to say......it is not that when some esoteric exalted
> > > state
> > > > > ofsagacity has  happened...... only after that event.........there is
> > > no
> > > > > > >   entity involved, there is no separation involved.
> >
> > > > > > >  Non-entitification, non-separation, is the case, whether in the
> > > > > particularmilieu...
> >
> > > > > > >  ... a sage (as held by the audience to be a sage) speaks to a
> > > > > seeker......or
> > > > > > > two warring nations threaten to obliterate the other .....in the
> > > name
> > > > > of
> > > > > > > democracy or in the name of Allah.
> >
> > > > > > > Whether it is seen to be acts of compassion or genocide......
> >
> > > > > > >  .....it is always the Duet of One.
> >
> > > > > > >  In this Duet of One......compassion or empathy......is akin the
> > > > > rushingof the hand to cup the bleeding toe and ease the pain, when the
> > > toe
> > > > > got
> > > > > > >   stubbed.
> >
> > > > > > >  The compassionate hand does not see itself separate to the
> > > > > > > bleeding/painful toe.
> >
> > > > > > >  Nor does it see itself as the same.
> >
> > > > > > >  The ideation of separation or the ideation of 
> > > > > > > non-separation......
> >
> > > > > > >  .....both are meaningless, irrelevant in the immediacy of the
> > > > > actioning.
> >
> > > > > > >  Even the term "immediacy" is misleading for it suggests that 
> > > > > > > there
> > > > >  are
> > > > > > > some actions which are spontaneous and some which are delayed in
> > > > > time......being affected by deliberation, pondering, thinking etc etc.
> >
> > > > > > >  The deliberation is immediate, the pondering is immediate, the
> > > > > reflection
> > > > > > > is immediate and the physical actualization of all these immediate
> > > > > mentations......into an action or series of actions (if at
> > > all).......is
> > > > > > > also immediate.
> >
> > > > > > >  When there is nothing which is not immediate........the term
> > > immediacy
> > > > > > > becomes superfluous.
> >
> > > > > > >  That is why the apperception of Advaita is the immediate
> > > primordial
> > > > > mirth
> > > > > > > at the concept of both Dvait as well as Advait.- Hide quoted text 
> > > > > > > -
> >
> > > > > > - Show quoted text -
> 

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