Deep in my soul I felt it was something that had to be said - I wanted to
give expression to the meaningless of those who would seek meaning by
imposing their impossible standards on others when they do not hold
themselves to the same standards - after all we should all be able to live
together and accept the fact that some of us are brain damaged and others
are delusional- 
Saul Ostrow
Visual Arts and Technologies
The Cleveland Institute of Art




> From: "[EMAIL PROTECTED]" <[EMAIL PROTECTED]>
> Reply-To: <[email protected]>
> Date: Sat, 29 Mar 2008 23:05:40 GMT
> To: <[email protected]>
> Cc: <[email protected]>, <[EMAIL PROTECTED]>
> Subject: Re: Fuzzy writing, fuzzy reading. Correctoin
> 
> Sorry for typo(Soul)in previous post.
> 
> Saul, nice example of dialectical thinking!
> Boris Shoshensky
> 
> -- saul ostrow <[EMAIL PROTECTED]> wrote:
> Ipso facto everything is fuzzy and nothing is because the other is an
> impossibility
> Saul Ostrow
> Visual Arts and Technologies
> 
> 
> 
> 
> 
>> From: <[EMAIL PROTECTED]>
>> Reply-To: <[email protected]>
>> Date: Sat, 29 Mar 2008 14:26:23 EDT
>> To: <[email protected]>
>> Subject: Fuzzy writing, fuzzy reading.
>> 
>> Brian, after reading my harassing post to William about William's use of
>> disablingly fuzzy words, writes:
>> 
>> "All of this reads like a defense for a doctrine of "clear and distinct"
>> ideas. Intimated in the accusation that "very often our effort turns to
>> finding a
>> word or phrase to "express" the blurry notion before we've cleared up the
>> focus to a serviceable degree" is the presumption that distinction is
> always
>> possible."
>> 
>> Comfortably for Brian, he evidently missed my repeated posts asserting that
>> ALL notion is indeterminate, indefinite, multiplex and transitory. Plus my
>> many
>> remarks about how language misleads by "discreting" -- that is, since words
>> are discrete -- i.e. "distinct" one from another, and you can see their
>> "borders", their beginning and their end right there in front of us --   we
>> tend
>> erroneously to assume the notions they allegedly label are also discrete.
>> 
>> But even without reading those, he had all the evidence he needed, right in
>> the post he was commenting on, to show I was perhaps the last person on the
>> forum to champion "clear and distinct ideas".
>> 
>> In that posting I remarked on the frustration I feel when I see smart
> people
>> USE words lazily, carelessly, fuzzily.   I feel a similar frustration when
> I
>> see readers READ things that way, and not link the various accumulating
>> remarks
>> in a given statement.   A dark failing as a reader that Brian manifests,
> and
>> that he shares with William and Derek, would seem to be this: From a long
>> statement they will seize some one or two elements to call inscrutable, or
> to
>> disagree with, and use it as the pretext to avoid addressing all the other,
>> more
>> seriously rebutting arguments in the post. Though Brian, I admit, didn't
>> convey
>> that he even noticed or grasped that there were pertinent other elements.
>> 
>> No intelligent reader of my post would infer "it reads like a defense for a
>> doctrine of "clear and distinct" ideas."
>> 
>> My major complain in the post to William was the proclivity too many of us
>> have to use a word that doesn't convey our notion -- because we simply
> don't
>> stop to consider what a variety of notion the word has the potential to
>> occasion
>> in our readers' minds. In William's post I cited the words 'perception',
>> 'synthesis', 'relationship', and 'explained'.   William, for example,
> said
>> "perception is the synthesis of" a painting and its contemplator. This, I
>> maintain,
>> is a deceptively foggy assertion, a kind of fervid, dreamy locution written
>> by someone who hasn't really worked to make his own notion serviceably
> clear.
>> Here are descriptions of the two most common notions occasioned by the word
>> 'synthesis':
>> 
>> As an action: "The combining of separate elements or substances to form a
>> coherent whole."
>> 
>> As an object: "The complex whole so formed."
>> 
>> When I look at a painting, my thoughts/feelings/notion is quite separate
> from
>> the painting causing it.   So William's "perception", since it's said to
>> "synthesize" what's in my head with what I'm looking at, must be different
>> from
>> what's in my head. His "perception" must be something other than my
>> thoughts/feeling/notion. But what can anyone's "perception" be other than
> the
>> actions of
>> thinking and feeling, or, as object, those thoughts and feelings? It is
>> romantic, murky moonshine to assert there is the painting, the
> contemplator's
>> complex
>> notion, and a third entity -- "perception" -- that is a "synthesis" of
>> painting and notion.
>> 
>> It reminds me of the boozy bunkum of my schooldays: "We are all members of
>> one another!" "The world and I are one!"
>> 
>> Look at the quote above from Brian. How could he possibly figure I was
>> looking for "clear and distinct" ideas when I specifically convey I am only
>> looking
>> for a "serviceable degree" of clarity? ('Serviceable' is another word I've
>> elaborated on to an extent William has found tedious in the extreme. I hope
>> William has noticed that, despite how often I stress the serviceability of
> a
>> line
>> like, "Please pass the carrots," listers still maintain that since I feel
>> communication can never be perfect I must feel no communication at all is
>> possible.)
>> 
>> In the posting Brian is commenting on, I explicitly urge speakers to
> sharpen
>> their "notion into as clear a degree as you can manage".   It didn't occur
> to
>> Brian to reflect on why I don't say, "sharpen them until they are clear and
>> distinct."
>> 
>> Still later I explicitly agree with William's assertion, " everything is
>> fuzzy and blurry, that nothing is so clear as to be without the sin of
> fuzzy
>> edges."   I add, " But it's a matter of the degree of sinfulness." I
> indicate
>> the
>> fuzzy edges of a phrase like, "the river", but I go on to say, " Still,
> 'the
>> river' can be serviceable, and in fact it usually is."
>> 
>> I should perhaps modify my line, "No intelligent reader of my post would
>> infer "it reads like a defense for a doctrine of "clear and distinct"
> ideas."
>> I
>> should perhaps observe that what's prevailing here is either a lack of
>> intelligence or a ruinous carelessness at reading. Either way, it
> frustrates
>> the
>> likelihood of useful discussion.
>> 
>> 
>> 
>> 
>> 
>> 
>> 
>> **************
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>> Home.
>>       (http://home.aol.com/diy/home-improvement-eric-stromer?video=15&amp;
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