Mallory has said:

"I suggest that beauty is a type of human experience that arises in our
mind/body   when we contemplate certain non-notional objects.   In other
words,
'beauty' is a label for a kind of subjective state, just as 'pain' or
'itching'
is."

To which William remarks:

> So how is it that there is something inside (beauty)
> that was never outside (beauty)?  Aristotle: There is
> nothing in the mind (memory)  that was not first in
> the senses (phantasia).
>
In other words, William suggests all subjective experience can be traced back
to sense data.

I'd defend Mallory like this. Mallory uses the word 'beauty' to label a kind
of subjective experience. Terror, disgust, worry, glee, sexual desire for a
particular person -- these too are comparable subjective experiences, and none
of them was ever "outside" in the sense I infer William is using. And none was
ever itself a sense datum, though they all may to some extent originate in
sense data.

Moreover, I'd say many notions are hard to track back to sense data. They
seem notional abstractions that are the product of the ratiocinating mind
manipulating other abstractions.   Here are a few. Take a notion like
"implication",
the term in first order logic. Indeed, take the word 'logic'. Or the word
'fallacy'. Or the word 'unique'. I can think of many such words I'd be hard
put to
trace back to sense data.

Meaning
Idea
Concept
Fact
Truth
Statement
Saying
Relations
Property
Having
Possessing
Belonging
Own, owning
Mine
Giving
Denoting
Designating
Naming
Signifying
Referring
Mentioning
Expressing
Knowing (and knowledge)
Understanding
Aboutness
Truth
Clarity
Category
Explanation
Rule
Purpose
Intending
Being (as an action)
Disposition
belief
Satisfy
Value
Life
Unique
Original
Important
Content
Fairness
Art
Class
Taste





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