My father's thesis was on Leninism.  That was in 1931.  Later he was associated 
with Sen. Wm. Benton and became a target of McCarthy as a way to discredit 
Benton who was working against McCarthy and eventually was instrumental, with 
Adlai Stevenson, in bringing him down.   This is all old and long-gone history 
now.  But now I should dig out that thesis and read it again.   In his 
maturity, my father never owned a single share of stock but was certainly 
engaged in capitalist business. A paradoxical position but rather common for 
those who were informed and sensitive to the economic turmoils of the first 
half of the 20thC.

Several years ago I had a show of work centered on the Haymarket affair and the 
so-called great migration of poor southern blacks to Chicago.  One of those 
works, Anarchist, is on the cover of my recent retrospective catalog. 

I don't know where I stand.  Can one stand for morality? I don't have very much 
faith in any economic system because whatever system there is will always be 
used, ultimately, to abuse people and destroy freedom.  What matters is the 
accountability --checks and balances-- proper laws, and moral courage and 
history shows that all systems lead to unaccountable power in the hands of very 
few.  Unaccountable capitalism will always pool money in small but very deep 
ponds and an oligarchical rule whereas an unaccountable socialism will lead to 
a destruction of society and innovation due to totalitarian led bureaucracy.  
It's not the system but the people in charge, and their accountability that 
matter.  As Tocqueville noted, the essential unit is law and the free courts 
and that's why he thought of lawyers as the real aristocrats, both for good and 
evil, speaking their own language, and capable of taking over.  Everywhere we 
turn, we find the same human faults,
 greed and a lust for power, often in the name of "the people".  The 
outstanding great thing about American capitalism and law is the always-present 
capability to correct abuses and exaggerated excesses -- to keep spreading 
those deep pools into parched land. 

I can't agree with those who blame systems instead of the people who run them 
-- and there's always a tiny group in charge.      In America, we have a system 
that allows for a peaceful revolution every 4 years, as a check of those few in 
power.  If, IF, there is leadership submission to constitutional laws ensuring 
basic freedoms and the limits of exploitation, and moral aspirations, those 
gospels of the Founding Fathers are still the best in the world.  Call me a 
solid patriot!
WC





________________________________
From: Saul Ostrow <[email protected]>
To: "[email protected]" <[email protected]>
Sent: Friday, May 1, 2009 9:38:04 AM
Subject: Re: Transgenerational and transcultural art [was Heidegger and  Histor 
 ical Art]

Your lack of knowledge is astounding - Marx's biggest complain concerning
capitalism is that it is de-humanizing - that  it turns us into commodities
(labor time) - and in the process alienates us from our-selves and others -
and as such destroys our ability to develop to our full capacity as human
beings - Marx believed that the means of production as they developed would
create a situation that would lead to  our emancipation from devoting our
lives to  subsistence  and  that Capitalism had to be overthrown because it
was a fetter on our ability to realize our full potential as human beings
(Marx was a Hegelian) - Lenin understood this and this is the reason he had
the support of groups like the constructivists and LEF and could implement the
NEP - Stalin  on the other hand was a  vulgar materialists and did not
understand culture in the most mechanistic terms as a tool of social and
economic  ,  and Trotsky (whose vision was informed by economism)
misconstrued this goal- believing it could be arrived at by formalist means
rather than through a planned process of social and cultural transformation.


On 5/1/09 9:26 AM, "Chris Miller" <[email protected]> wrote:

Now that we know Saul is a Leninist, I have to confess my fondness for so
many
statues of the famous Bolshevik.

Not all of them (and thousands were made) -- but for the few that I have
selected for my webmuseum -  like this one:

http://www.ilovefiguresculpture.com/masters/russian/sov8.jpg

(though it might possibly look better if the head were lopped off)

I've even selected some statues of his henchman, Felix Dzerzhinsky, founder
of
the secret police.

I realize that together with Mao and Hitler, these are the most
catastrophically destructive and murderous men of the 20th Century.

What might account for the selections that I have made?

The "economic, social, and cultural circumstances" that I share with millions
of other Americans who are probably happy to see it all torn down?    Even my
guru-father dismissed all Soviet sculpture as "too academic".

The problem with Saul's Marxist -- oops, I mean Leninist -- ideology is that
it reduces the human experience to "economic, social, and cultural
circumstances", and has no comprehension of the life of the spirit that is so
different in each human being.  (which is why this ideology has no problem
with killing people -- and lots of them)



____________________________________________

Saul Ostrow | Visual Arts & Technologies Environment Chair, Sculpture

Voice: 216-421-7927 | [email protected] | www.cia.edu<http://www.cia.edu/>

The Cleveland Institute of Art | 11141 East Boulevard, Cleveland, OH 44106



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