Frances to Cheerskep... 
Let me leave aside for now giving my guess at the meaning of the
term "sign" at least as it is used in semiotics, which will
however be a welcome exercise in due course. 
1. GLOBAL, FINITE 
To deal with the term "global" it is my tentative and temporary
attempt at finding a suitable umbrella term under which would
fall the tridential concepts of "general" and "special" and
"universal" as its species or kinds of a thing being global. For
example, if a thing is say common throughout an arena or venue
like a trade or a city or even a country, then it is global but
only within that relatively narrow ground that is definitely
special. Aligned with what may be "global" is what may be
"finite" and its correlated concepts of infinite and definite and
indefinite. For example, if a thing is say common throughout a
sphere or realm like a culture or social institution or
university or scholarly field of academic study, then it is
global but only within that indefinite universe of discourse. Of
course, if a thing is infinitely global in the broadest manner,
then it is general to the whole wide world, including its
additive application to grounds that are special and universal.
The term "global" used in this way is admittedly clumsy for me,
because it often refers to things on just the planet earth, but
it will have to do for now. It is like an empty class holder,
ready to be filled with members as needed. It has been very
useful to me in my study of metaphysical phenomena. If other
readers on this list have some suggestions for another term, then
please advise me. The alternative may also be to drop the need
for a genus term altogether. Another related thorn for me is to
define exactly what "generals" and "specials" and "universals" in
fact actually are. For example, the semiotic terms in the tern of
"icons" and "indexes" and "symbols" are signs. 
2. MEANING, TRUTH, SIGN 
To seek "the full meaning and truth of a sign" is to relate or
compare such meaning and truth to that which is most like the
pure meaning and truth of exact mathematics, which goal of course
can only be attempted by humans and then only by using signs, but
which ideal can never be attained. The full meaning and truth of
a sign is thus a degraded or degenerative version of those
mathematical and logical ideals that may be felt and found to
exist continually in the world. 
3. RELATIVE, GROUND 
If several minds agree together on the final meaning and truth of
a sign, then that somewhat fixed meaning and truth and sign will
exist objectively yet relatively outside their subjectively
collective minds, but only within a relational relative ground
whereby the objective is connected with the subjective. It is
like the subjective mind and its objective matter being linked in
the relative ground of earth. The contact and exchange and
agreement among minds in a common ground will make the notion as
signs held in each mind of the group an "objective relative"
fact. 

Cheerskep partly wrote... 
What is your notion of a 'sign' and of 'global'? What did you
have in mind when you said 'the full meaning and truth of a
sign'?" 

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