I said some valid points.

And they are:
>" Is more being "filled in" when viewing a room, a photograph of >same, or a
>painting by either Meissonier or  Monticelli?

>How can such a thing be measured?

>Doesn't it depend on who is doing the viewing and what they are >looking
for?

>This issue has nothing to do with either aesthetic value or the difference
>between painting and photography.

>Regarding "dead photos- alive paintings", I was speaking metaphorically --
but
>come to think of it -- a form can be considered as 'alive' in the >same way
as
>a virus.  It can only reproduce itself within another life form, >i.e. a
human
>mind."
Boris Shoshensky
To: [email protected]
Subject: Re: dead photos- alive paintings
Date: Sat, 5 Sep 2009 15:41:16 -0700 (PDT)

What's valid?  First, there doesn't seem to be any distinction between art and
anything else when we are speaking of visual perception/construction, so
Miller is making a moot point while pretending it reveals a flaw in my
comment.

 Some people do measure what we see and how much. Obviously, again, there is
much the human eye cannot see all, from certain bands of the light wave to
things to small.  Further, we've all had the experience of contextual
identifying when we recognize that an "a" is not a "d" even though they
sometimes look quite alike.

Hockney showed how photographs distort what we think we see.  He also copied
the technique that movie people used to use when scouting a setting.  They'd
photograph a room with hundreds of shots showing ahead, above, below, around
behind, etc., sort of like space photo, and then stitch them all together.  So
yes, a photo can show different planes that a 19C salon painting.

When Miller argues for "dead" photos by saying his adjective is a metaphor, he
is really trying to denote the state of being dead to tilt our understanding
of a photograph.  It's like saying the sky is "pretty".  Some assumed code or
belief for pretty is assumed and then applied to something that is
self-evident, the sky.  Because we take the sky as self-evident, we are
coerced to think it's prettiness is also self-evident, when in fact it is not.
If Miller wants to talk aesthetics, then he needs to pay attention to ways in
which language can falsely denote a quality to something that needs definition
or is in dispute.  Blabbing doesn't count.
wc




________________________________
From: Boris Shoshensky <[email protected]>
To: [email protected]
Cc: [email protected]
Sent: Saturday, September 5, 2009 10:19:49 AM
Subject: Re: dead photos- alive paintings

Some valid points by Chris, for me.
Boris Shoshensky
To: [email protected]
Subject: dead photos- alive paintings
Date: Sat, 5 Sep 2009 15:06:59 GMT

According to William, both paintings and  photographs "obscure some
information that is "filled in" by the viewer", and if we questioned him a
bit
further, I'm sure he would admit that the human mind does some "filling in"
when looking at anything.

Is more being "filled in" when viewing a room, a photograph of same, or a
painting by either Meissonier or  Monticelli?

How can such a thing be measured?

Doesn't it depend on who is doing the viewing and what they are looking for?

This issue has nothing to do with either aesthetic value or the difference
between painting and photography.

Regarding "dead photos- alive paintings", I was speaking metaphorically --
but
come to think of it -- a form can be considered as 'alive' in the same way as
a virus.  It can only reproduce itself within another life form, i.e. a human
mind.

I suppose we can note that styles of photography are reproduced  from one
generation of photographers to another - so in that sense, photographic form
is alive.

But there can be a certain quality to the drawn form, in either drawing,
painting, or sculpture, that is completely outside the facture of
photography.

I can't prove the presence or importance of this quality.

Like so  much else in aesthetics, you either see it or you don't.

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