Who said anything about pleasing anyone else Mr Baeza?  And when was 'Right'
every easy?

On Tue, Sep 15, 2009 at 2:50 PM, armando baeza <[email protected]>wrote:

> What makes sense to one is hard enough to express.
> So why even waste time trying to please every one else.
> mando
>
>
> On Sep 15, 2009, at 10:28 AM, imago Asthetik wrote:
>
>  It has always been the job of priests to establish, protect, and interpret
>>> the
>>> canon - or, actually, every priesthood has its own, and it's one Rand's
>>> virtues that she is oblivious to them all, unless, as she did with
>>> Aristotle,
>>> she finds something that makes sense to her.
>>>
>>>
>> I am not sure this is (1) true, or (2) relevant.
>>
>> Viz 1: There have always been great libraries, so it is simply not correct
>> to think that the canon = religiously protected/sanctioned documents, nor
>> that the canon is not contested, or contestable as a matter of scholarly
>> 'intramural' discussion.
>>
>> Viz 2: if one is oblivious to a tradition it is very difficult for me to
>> see
>> how one can engage in any kind of rigorous discussion, debate, or
>> argument.
>> After all, *rejecting* the canon is not the same as being *oblivious* to
>> it.  one can be oblivious *and* agree with the canon, just as one can be
>> well versed *and* disagree with it.  What is important, I take it, is how
>> well grounded one's reasons are for one's positions.  To me, the question
>> is
>> one of productiveness: who would I prefer to discuss matters with?
>>
>> Again, simply because something "makes sense to her" does not make it
>> compelling, right-headed, or even interesting.  Why share something that
>> merely 'makes sense to me' if you don't think it would 'make sense to
>> everyone'?  and if it could possibly make sense to others, why not
>> actually
>> present it in a full-blown, persuasive argument, which is sensitive to
>> tradition and history?
>>
>>
>> On Tue, Sep 15, 2009 at 12:19 PM, Chris Miller <[email protected]
>> >wrote:
>>
>>  "Art is a selective re-creation of reality according to an artist's
>>> metaphysical value judgments" (Ayn Rand)
>>>
>>>  That definition fits any art at all, except it uses the term
>>>> metaphysical,
>>>>
>>> rather odd for an Objectivist. (William Conger)
>>>
>>>
>>>
>>> .............................................................................
>>> .................................................................
>>>
>>> Does it really fit *any*  art at all?  Aren't there some artists who are
>>> more
>>> interested creating a new reality, rather than re-creating what is
>>> already
>>> there? Haven't some of them succeeded?
>>>
>>> Her defintion may have problems, but what is admirable  is that at least
>>> she
>>> presents one and sticks to it.
>>>
>>> Does anyone else here have a definition of art that he would like to
>>> present?
>>>
>>> Regarding the term 'metaphysical', Rand presents Objectivism as one
>>>  among
>>> many different kinds of metaphysics.  She may advocate it as the best,
>>> but
>>> she
>>> still allows that others. indeed,  most of humanity, prefers something
>>> else.
>>>
>>>  It seems to me that she is rather oblivious to what actually constitutes
>>>>
>>> the
>>> canon (Imago Asthetik)
>>>
>>> Correct.
>>>
>>> It has always been the job of priests to establish, protect, and
>>> interpret
>>> the
>>> canon - or, actually, every priesthood has its own, and it's one Rand's
>>> virtues that she is oblivious to them all, unless, as she did with
>>> Aristotle,
>>> she finds something that makes sense to her.
>>>
>>>
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