In our time,  art it is often used (or abused)  to exemplify some theory of
history, but Kivy writes about art because he actually likes it.

Which is a good thing.


Except that he only seems to like music -- and even then, only a certain kind
of music -- 19th and 18th C. European instrumental compositions -  where he
can experience a sense of resolution without having to ponder ideas.

I.e. -- he wants to give his philosophizing mind a holiday.

Because when it comes to ideas,  Kivy  demands the high standards exemplified
by Kant's "Critique of Judgment" -- not for what it says about art -- but as a
work of profound literature itself --i.e. literature that addresses  profound
issues in a manner suitable to their profundity.

He distinguishes profound from profoundly, and expression  from being about
expression -- which  provides a  notion of content that is  much tighter
those, like Boris,  who allow  that content include that  which may be
reflected as well.

A trivial newspaper sports column may profoundly reflect/express  a great deal
about the time and place where it was written - but Kivy would not conflate
those reflections with his notion of  content.  (and nobody would  call sports
journalism  profound)

But with his demand for clear expositional content, I  think he finds all the
other arts, other than absolute music, a bit  frustrating.

Our listserv has been mostly exercised by his curt dismissal of Bell, Fry and
the visual formalists - but, ironically, among philosophers of music, it is
Kivy who is considered the formalist, a badge that he wears with some
discomfort.

How important is expositional content in the fine arts?

I  was taught to ignore it, but I really can't ignore the importance that
likely content has for me -- and it is as much a part of my art experience as
colors, lines, sounds etc. -- except that, unlike others, I would say that
content enhances the experience of form, rather than the other way around.

Even if that likely content comes from only a few words in music, like the
words "Love Supreme" tacked on near the end of John Coltrane's iconic song.

Those words make me wonder "is this what a 'love supreme' would sound like"?"
---  just as statues of Christ, Buddha, or Shiva get me wondering if that is
how divinity looks. (if the statues look good, that is)

And regarding fictional literature -- I do ask whether the stories could be
true.  Not whether there  actually was an Odysseus who outwitted a monstrous
one-eyed Cyclops -- but for what kind of  situation would be that be the most
likely analogy.

And, like Donald Kuspit, I even ask the same thing about abstract paintings,
though, unlike the audience that Kivy imagines (of which he would be the best
example),  I feel no need to put such questions into propositions about
important issues.

So I liked his book as a well written presentation of how he, and the other
philosophers that he discusses,  think about the arts

Though mostly, I think different about the subject.




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