It nice to see so many philosophers are coming around .
Boris Shoshensky
To: [email protected]
Subject: Reading Dutton: Chapter 5 - Art and Natural Selection
Date: Thu, 12 Nov 2009 15:08:51 GMT

Having established his cross-cultural definition of art in the previous two
chapters (at least, to his own satisfaction) , Dutton is now ready connect it
to evolution, beginning with the question:

"Are the arts  in their various forms adaptations in their own right, or are
they  better understood as modern by-products of adaptations?"

"The gold standard for evolutionary explanation is the biological concept of
an adaptation: an inherited physiological , affective, or behavioral
characteristic that reliably develops  in an organism; increasing its chances
of survival
and reproduction"

The  champion for the "by-products" explanation was Stephen Jay Gould who
"came to regard the whole realm of human cultural  conduct and experience as
a
by-product of a single adaptation: the oversized human brain"

In other words, back in the Pleistocene, humans developed big brains to cope
with survival, and then, more recently, they've been using those big brains
for all kinds of interesting things.

The champion for a more direct adaptation is the experimental psychologist,
cognitive scientist, and popular author,  Steven Pinker, who wrote "How the
Mind Works", "The Blank Slate", and "The Language Instinct" (the likely
precursor for "The Art Instinct")

Is it more reasonable to believe that humans developed big brains that eons
later, just happened to develop language -- or that they developed brains to
handle the kind of language  that they needed to survive?

I would be more inclined to believe the latter scenario -- but as Cheerskep
used to endlessly remind us,  the notion of notion of language is a murky one
-- and how much murkier is the notion of 'art'.

Following an analogy presented by the current biologist/philospher Eckart
Voland, we might regard ourselves as moths who "have succeeded in inventing a
lantern in order to have fun circling it"

"If the arts are like the lantern, why have we worked so hard to invent them
and why do we have such fun circling them"

So rather than imagining that there are "configurations of specific genes to
explain every feature of mental life: genes for composing fugues, badminton,
square dancing etc" -- Dutton will be looking for the evolutionary origin of
the various appetites that the arts have been created to satisfy - as he did
in Chapter one with his discussion of "blue landscapes".

This, of course, assumes the existence of various appetities and the pleasure
that follows their fulfillment -- an existence that cannot always be proven
with the same kind of certainty as can the existence of the galaxies seen by
the Hubble space telescope.

(BTW -- this chapter includes a long discussion of the by-product
evolutionary
origin of the female orgasm, as carefully studied  by Elisabeth Lloyd -
presumably to awake the attention of those readers who have been dozing off)


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