"Chapter 7 shows, with human beings, sexual selections explains some of the
most  creative and flamboyant  aspects of the human personality, including the
most gaudy,profligate, and "show off" characteristics of artistic expression"

All of which is based on Darwin's explanation of the peacock's tail -- that
extravagant and dangerous waste of energy that proves which male peacocks are
the healthiest and therefore carry the best genetic code.

And what could be more extravagant than art?

*works of art are frequently  made of rare or expensive materials
*works of art should be very time consuming to create (to demontstrate that
the maker had leisure)
*even if a work of art is quickly executed, the skills to make it should have
been time consuming and difficult to acquire
*the work of art may be more  impressive if is remote from any possible use
*a sense of  waste, and therefore a handicap, is useful  from the standpoint
of signal theoroy
*works of art should require special intelligence or creative effort

The problem is that this theory is based on the unproven belief that "the
small, mobile bands of human beings that came to flourish in the Pleistocene"
practiced monogamy and that mates selected each other -- conditions which,
coincidentally apply to 20th C. America, but not especially to the rest of the
world now or ever.

In many societies, parents select the mates for their children based on
familial ties,  polygamy is not uncommon, and it is extended families that
raise the children.

Also, Dutton's theory rests on the belief that natural selection is  based on
individual rather than group survival -- which certainly is the case  for
peacocks, but not for humans.  (perhaps he hasn't considered that genocide is
not a strictly modern or  Western phenomenon)

Apparently, Darwin argues along similar lines in "The Descent of Man" as he
wrote that humans practiced selective breeding on themselves by their own
mating choices -and here argued for evolution as the source of language and
music:

"We may conclude from a wide-spread analogy, that this power (song) would have
been especially exerted during the courtship of the sexes, -- would have
expressed various emotions, such as love, jealousy, triumph - and would have
served as a challenge to rivals.  It is therefore probable that the imitation
of musical cries by articulate sounds may have given rise to words expressive
of various complex emotions"

So there you have it:  Darwin spoke it --  it must be  true.

Then, Dutton goeson to explain how small a vocabulary really gets used in
daily speech (4,000 words) and how only 850 of those are really necessary for
the kind of communication that Cheerskep would call serviceable.

The rest of 600,000 found in the O.E.D. function like the peacock's tail.

That's a bit  far-fetched -- but I do enjoy Dutton's discussion of Thorstein
Veblen, and his argument that "conspicuous consumption" is peculiar to human
nature, not just to modern, capitalist societies.  (BTW -  Saul has recently
reminded us that contemporary capitalism is run by large corporations - but I
would remind Saul that universities are included and no institutions are  more
wasteful of human resources on behalf of social status)

Though, I am interested in Dutton's conclusion:

"We find beautiful artifacts - carvings, poems, stories, arias - captivating
because at a profound level we sense that they take us into the minds that
made them"

Because that's exactly why I get captivated by so many things.

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