Why has  one sense-  hearing - been so amenable to artistic development --
while  another sense ,  smell, never has been?

Or --- is a  fine art of smells just waiting to be discovered? (as Larry
Shiner and Yulia Kriskovets suggest in "The Aesthetics of Smelly Art")

(BTW -- Larry Shriner's philosophy of art is almost completely the  opposite
of Dutton's -- so I'm going  to order his recent book, "The Invention of Art:
A Cultural History")

Regarding  smells, Dutton writes "In general, the impact of narrative,
musical, and other temporal arts depends on an ability to discriminate
elements and see how they are arranged in the imaginative experience of a
work.  Smell resists this kind of imaginative arrangement.... it seems
impossible: we did not evolve to process olfactory information in the way we
process the meaning of notes, words, or even colors in particular artistic
contexts"

--and--


"There is another problem with smell as an art medium: its failure to evoke or
express emotions beyond  those of personal association and nostalgia. Smells
unlike colors do not have names of their own, they are always identified by
what they are smells of".

Or as Frank Sibley wrote,  smells and flavors  "are necessarily limited:
unlike major arts, they have no expressive connections with emotions, love  or
hate, grief, terror, joy,,terror, suffering, yearning, pity, or sorrow"

But then -- neither does "Fountain" -- the "most influential work of art in
the 20th C."

So, I would agree with Shriner that it's just a matter of time - and there's
probably an  MFA candidate at this very  moment who is experimenting  with
odor.-- and if he really famous with it -- wouldn't you like to bring your
nose to a concert  hall?

BTW -- according to Lady Murasaki's account of life in 10th C. Kyoto, an
educated gentleman was expected to excel in the the art of perfumery, as well
as poetry, music, dance, and and painting.

Regarding sound - Dutton then questions why music "became one of the supreme
art forms, universal across cultures and history .... despite the fact that
the ability to perceive its medium, pitched sound - has almost no imaginable
significance for survival in natural selection"

Which even "Charles Darwin himself" considered as one of  the "most
mysterious" features of the human race.

Although, given its obvious connection to both romance and language, it seems
to fit rather easily  into his theory of sexual selection.

Dutton then notes two peculiarities of music:  it tolerates repetition
(indeed, it seems to revel in it) and it's quite congenial to the memory. "The
immediate, spontaneous accessibility of music, its clear association with
pleasure,
and our memory for it should strike us as uncanny"  (BTW -- it's apparent that
Dutton is personally more involved with music than any other art form, as both
performer, listener, and collector)

But music  doesn't to tolerate unpredictability and wide intervals in tone
rows - as exemplified, world wide, only by Swiss yodeling and modern,  atonal
composers like Schoenberg.

Which raises the ongoing conflict between musical modernists and concert
audiences.  Are the audiences too stupid, lazy, or naiive to appreciate
atonality -- or are the composers failing to "draw from the wellsprings of
musical pleasure in the mind"?

Dutton confesses that he is especially attracted to "the emotionally
staggering ways that music shifts harmonically" -- as in Beethoven's Ninth,
Vaughan Williams "Fantasia on a them by Thomas Tallis" or the closing moments
of
Gotterdammerung -- a feature which he notes is quite modern in invention and
whose positive effect "is another mystery of evolution"

So, perhaps "the wellsprings of musical pleasure" are too deep to fathom?

It certainly seems that way to me -  in my unique position of being able to
listen to the widest possible variety of music from an enormous collection all
day long.  There are some things I like because I heard them when I was 12 --
and some things with which  I've gradually become familiar and found enjoyable
-- and some things whose attraction
still eludes and may, or  may not, do so until I die.  Structural
unfamiliarity seems to be a barrier that can eventually be overcome -- but
then other issues arise that seem much more important and more difficult to
explain.


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