Yes, Glenn Beck is a clown. What is scary that so many take him seriously
including his network.
Boris Shoshensky
To: [email protected]
Subject: (real meaning
Date: Thu, 25 Feb 2010 07:33:59 -0800 (PST)

I may be groggy and swollen but I'm not totally and newly stupid.  So I have
to say a little. This very likely silly book about perspective needs a hearing
if only to expose its lopsided thesis.  There is some truth to the idea that
painting and architecture were closely united in the Renaissance but not
exclusively so by a long shot.  We need to keep in mind that artists during
the R were establishing their own identity and choosing challenges, like
perspective, to prove their abilities.  They were highly competitive as
individuals and if we learn nothing else from Vasari (the first art historian)
we learn about artists as individuals.  There was also the "cult of genius" in
the high R which was the apotheosis of the individual artist blessed by
special uber-human "divine" gifts.  It's wrong to sweep all  that aside to
isolate institutional architecture as the principal locus of perspectival
demonstration.  Most serious scholars of R art agree that
 there were 3 interrelated features that gave rise to R art (and its traits).
1 was the revival of antiquity (sculpture, architecture, literature), 2 was
the study of perspective, 3 was the study of human anatomy.  Put all those
together and you have real-looking figures (where real means Greek/Roman
models amplified by anatomic knowledge) in a convincing perspectival "stage"
space.  The more real the construction of illusionist space became, the more
important it was to give up older methods of proportions (that divide a flat
plane) and to portray figures in the round, in action, and only an adequate
knowledge of human anatomy would enable that.  The first handbook of human
anatomy for artists was published in Florence in 1475.

Miller keeps coming up with these oddball books without having the
foundational literature well in mind.  We simply can't overlook the mountains
of research that have informed us of R art.  Quirky, no, quaint, texts need to
be set up alongside the thick literature in a field to expose their bits or
crumbs of useful information, if any.

This is like that fellow Glenn Beck, who I watched on tv for a few minutes
yesterday, admittedly in a blurry medicine fog.  He presented to most
ridiculous chalk-board talk on 20-21C economics I've ever witnessed by
ignoring the major economic impacts, like WWII!, the whole FDR dictates that
actually saved the US while being contrary to our republicanism ideals, and
other labor, civil rights, and global issues, to say nothing of the effects of
energy policy. That Beck fellow is ludicrous, as any freshman economics
student, even a C student, would recognize, but what's actually obscene is the
moral depravity that puts him on the air simply because of his audience and
advertising revenue. Scarcely hidden, his hideous remarks float up a sickening
racism and rejection of poor and struggling citizens. In addition to ignorance
of basic economics, Beck is ignorant of American History, particularly the
early efforts to incorporate the idea of virtue (selfless
 concern for others) into a burgeoning free-market capitalism -- a paradox,
but one that America was able to balance for so long to worldwide admiration.
Not any more. Now the self-interest thugs rule and virtue is dead.

It's a stretch but a useful one to liken the Glen Beck warped and ignorant
view of the world to a marginalized book of yapping over a trivial but wrongly
magnified footnote in art history.  I totally agree with Cheerskep on this
issue.  If we read a book, let's make it a worthy one, something basic to the
literature in a field.

WC


----- Original Message ----
From: Chris Miller <[email protected]>
To: [email protected]
Sent: Thu, February 25, 2010 8:03:06 AM
Subject: N.K. Smith's "Here I stand"

Here's a quote from the beginning of the final chapter:


"So what happened to perspective that it should have disappeared from 20th C.
Art ? In the foregoing chapters I have
tried to elucidate its meaning - to find out what made it compelling as a
pictorial device - for artists of the Renaissance. It is not hard to see why
those same factors are not operative within the modern artists' frame of
reference.

The most important factor of all, I believe, has to do with the radical
change
in the status of membership institutions, which are no longer accorded the
kind of Platonic reality they once possessed, a kind and degree of reality
that was closely related to that of the buildings that were erected for those
same institutions.... Both the public edifices and the pictures that adorned
them continuously challenged the member to "take his stand" with reference to
a body of narrational and iconic subject matter that served to authenticate
the real and enduring being of the institutions and their power to give order
and meaning to the life of the community.....

Nothing has done more to undercut the claims of any institution to ultimate
reality than the burgeoning of radical nominalism that owes much to the
triumph of science and the scientific outlook"



So it's not surprising that the most radical nominalist on our listserv would
conclude "he's no one I want to spend time
reading - given how many other worthy books are around." (although, indeed,
over the last ten years in this listserv,
Cheerskep has yet to identify a single one of those "worthy books")

As I noted at the very beginning, Smith is going to make provocative
generalizations.

Does every 20th C. professor not express "earnest convictions" ?

No... of course not ... all of us can provide examples.

But when we're looking for "intensely moralistic" earnest convictions
regarding their area of expertise, perhaps the scholars whom we have read
here
recently are more typical (Kivy, Dutton, Berger).  (and didn't William
recently advise me that art critics should avoid that kind of expression? The
"Refine Search" function for the listserv is not working any more, so I can't
find the exact quote)

Wouldn't a scholar like  Ruskin, with his "seven lamps of architecture" be an
anomaly in today's academic world?

But, regrettfully, Smith only offers that critique of his profession in
passing -- his real subject is the meaning of perspective,  as elucidated in
a
selection of paintings from the 15th C. -- beginning, amazingly enough, with
the two lost paintings that Brunelleschi is said  to have done to demonstrate
the science of single-point perspective.

And since Michael owns this book, and seems to admire it, I would like to
invite him to begin that discussion.


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