Camille Paglia is not to be ignored.  She is one of the strongest voices that 
offsets the excessive silliness of much contemporary art.  Never mind that her 
comment cited by Michael has contradictions, such as heralding Pollock for his 
'spiritual' art while also championing the utilitarian, nonspiritual pragmatics 
of good industrial design.  Her main complaint, however, is worthy:  A loss of 
attachment to the industrial -- hands on -- past has also surrounded younger 
fine arts students with an airy 'scholastic' theorizing that eschews 
materiality 
and thus the skills associated with it.

If capitalism gave us the great aura of respect for the well-made and the 
innovative, it also soon gave us the opposite: the poorly made and the 
redundant. I've said before that after WWII the dogma of manufacturing changed 
from make-it-as-well-as-you-can to make-it-only-as-well-as-it-needs-to-be (not 
my idea) and this resulted in the cheapening of products, the throw-away 
culture, the fascination for tiny incremental 'improvements' that were really 
nothing but ornamental and lateral proliferations, a trait of redundant excess. 
Nowadays hoever makes something, a toaster or auto, as well as it can be made 
with the best skilled workers and best materials, is on the road to total 
marketplace failure. 

The latest art schools fashion in the continual 'return-to-painting' department 
is a preference for seemingly unskilled and slap-dash figurative imagery and 
method.  The more awkward and amateurish a painting looks, the better it is. 
 Keep in mind however, that the main interest of the Impressionists 125 years 
ago was to paint as if they had just happened upon a random scene in daily 
life. 
 Thus they painted quickly, pretending not to compose, and using short 
unblended 
dabs giving a loose, (deskilled)  unfinished, and casual look to the whole (see 
RH Wilenski, Modern French Painters).  Does that sound familiar in the context 
of today's 'advanced' new painters?   

It's alright, though for art to proceed with recursive loops, like astronomical 
epicycles.  All art is a hybrid of some previous -- unfinished -- ideas and 
methods.  The slap-dash look of much new painting is an expected way for an 
ancient art methodology to complete with the instantaneous flood of disparate 
imagery in our digital world.  The carefully made, skillful, s-l-o-w painting 
may be out of sync with today's speedy change and flatter world. (disclosure:I 
am a slow, careful painter!).  If you're not using a digital method, a 
deskilled 
push-button digital device, to create and deliver images as artworks, and if 
you 
must enroll in the always open department of return-to-painting, you'd better 
paint it fast, very, very fast. Better yet, just send your canvas through the 
digital printer and let it spew the paint much quicker than you can.  That's 
good enough!
wc


----- Original Message ----
From: "[email protected]" <[email protected]>
To: [email protected]
Sent: Sat, October 6, 2012 7:17:38 AM
Subject: Re: What does capitalism have to do with art?

Sadly, the link failed. You can find it by putting Paglia Wall St
Journal into Google. She says all is lost  to the IPhone etc.
Kate Sullivan

-----Original Message-----
From: Michael Brady <[email protected]>
To: aesthetics-l <[email protected]>
Sent: Sat, Oct 6, 2012 7:35 am
Subject: What does capitalism have to do with art?

This is for you, Berg.

http://online.wsj.com/article/SB10000872396390444223104578034480670026450.htm
l

Paglia in the Wall Street Journal. Woo hoo.



| | | | | | | | | | | | | | | | |
Michael Brady

Reply via email to