I agree fully with Saul on this.  I've said it here before several times:  The
artist may require an intention to do an artwork but there is no guarantee
that 
this intention can be elicited by the resulting artwork in the minds of
its 
viewers.  It's the Intentional Fallacy.  and as Saul points out many new,
unanticipated 'conditions and circumstances' affect the work beyond the scope
of 
the artist and the execution, and afterward,  of the work. 

wc


-----
Original Message ----
From: saulostrow <[email protected]>
To:
[email protected]
Sent: Fri, October 26, 2012 1:57:26 PM
Subject:
Re: "The problem with Hegelbs aesthetics is the assumption that the 
truth
of a work of art emerges completely via its conceptual

let us try this
instead - given I do not believe in meaning when it comes
to visual art -

I
would  suggests that what I have in mind is what I'd
call "the painting's
sense". I.e. we should not insist that the  "sense
that might be made " of a
painting is solely the notion the painter had in mind. (This assumes a
painter's "creative initiative", whatever  they had in mind as they worked
on
the painting is always mediated by various conditions and circumstance that
are not formost in the artists mind at the time of the works conception or
execution.

>
> Therefore we do not need speak of the PAINTING'S "meaning" at
all? I'm one
> of those who
> would agree a painter often has in mind
"subjective associations" -- for
> examples, a
> clear visualization of what
they assume will communicate their interests
> that in turn are mediated by
their aesthetic and style which determines
> what their painting will  look
like; or even some
> non-visual mediation they want their audience to
contemplate (e.g. war is
> hell).  This is the reason that it is
> delusional
to think the physical painting is a sign - a signifier with a
> fixed
signified. It is not a singular signifier - but a multiplicity of of
> signs
that are joined in no linear manner - from their juxtaposition a  two
> types
of text may be derived the first a continuous one(the work's
> form/structure)
- the other a fragmented one (the  potential content that
> may be derived
from it various parts). In this way one makes sense of what
> the artists has
done - not by reducing the work to an image - but to a
> multiplicity of
decisions - each affecting one another forming a network of
> interlocking
possible understandings - some of these understanding given
> the material we
are working with come to be more privileged or likely then
> others -
>



--
S a u l   O s t r o w

*Critical  Voices*
21STREETPROJECTS
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