-----Original Message-----
From: Lopes, Dominic
<[email protected]>
To: news <[email protected]>
Sent:
Tue, Sep 9, 2014 2:28 pm
Subject: [AE] Fwd: Workshop & PhD course "Aesthetics
of Memory" (University of Copenhagen, October 21, 2014)

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    Resent-From:  [email protected]
 
  From: Claudia
Welz <[email protected]>
 
  Subject:  Workshop & PhD course "Aesthetics
of Memory" (University of Copenhagen, October 21, 2014)
 
  Date: September
9, 2014 at 7:01:41 PDT
 
  To: "[email protected]"
<[email protected]>
 
  Reply-To:  Claudia Welz
<[email protected]>
 
 
 Workshop & PhD course
 Aesthetics of Memory
(October 21, 2014)
 Center for the Study of Jewish Thought in Modern Culture
(CJMC) & PhD School of the Faculty of Theology, University of Copenhagen
Abstract
 In being inter-generationally transmitted, the bhaunting
legacyb of the Holocaust (Gabriele Schwab) turns from first-hand to
second-hand memory. The connection to the past is then mediated e.g. by
written testimonies and stories, photography and film, monuments  and
architecture, behaviors and gestures. Once the last eyewitnesses will have
passed away, knowledge about past events will no longer be based on personal
experience but can only be re-collected by means of imaginative investment.
Then local, regional and  transnational cultures of memory willlive on nothing
but bpostmemoryb (Marianne Hirsch). How can one then avoid oblivion,
re-present the past, and protect and appropriate othersb dear-bought
insights?
 Children of Holocaust-survivors have described the second
generation as the hinge generation: bThe guardianship of the Holocaust is
passed on to us.b (Eva Hoffmann) However, the third, fourth, and coming
generations, too, carry responsibility for how this historical  heritage is
received and handed down.
 The workshop & PhD course bAesthetics of
Memoryb addresses fundamental questions that concern all countries,
societies and individuals that have in one way or another been part of a
murderous past and/or struggle with its aftermath: How can processes of
commemoration  be stimulated, indifference turned into attention and traumatic
memories worked through? Which strategies of expression, re-presentation and
communication have proved particularly successful in evoking critical
reflection? By what means do they speak to the  senses and the intellect,
touch people emotionally and open up new imaginary spaces?
 In an
interdisciplinary meeting of art history and theory, philosophy and theology,
the possibilities and limitations of memorial objects and landscapes will be
explored. Moreover, the interplay between words and images, the use of
synesthetic techniques and  the creation of time-interfaces will be examined.
Last but not least, dialogical aesthetics and performative practices of
placing viewers in interlocutory situations will come into focus.
 See
program<http://teol.ku.dk/cjmc/english/events/aesthetics_of_memory/CJMC.Ae
sthetics_of_Memory.21.10.2014.docx>
 
 Participation is free, but online
registration<http://teol.ku.dk/cjmc/english/events/aesthetics_of_memory/fo
rmular/> is required before October 10, 2014. Please indicate your  name,
email address, and institutional affiliation.
 
 
 Prof. Dr. Claudia Welz
Professor (mso) in Ethics and Philosophy of Religion
 Founding Director of
CJMC: Center for the Study of Jewish Thought in Modern Culture
 
 Department
of Systematic Theology, University of Copenhagen
 KC8bmagergade 44-46, third
floor, room 354
 DK - 1150 Copenhagen K
 Tel. 0045 - 353 23682
[email protected]<mailto:[email protected]>
"http://teol.ku.dk/cjmc/english/<http://www.teol.ku.dk/cjmc/english/>
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