The following excerpts from article in Zmag.org may be of interest. Although the
article is not about African languages, it suggests more use of them in
meetings of community organizations in order to facilitate more effective
participation by women. As such it raises the gender dimensions of language use
and who benefits from use of what language(s). (Ref. to this article was seen
in Pambazuka News 191; see http://www.pambazuka.org/).    DZO


"Women Pushed Aside As Men Seek Power"
http://www.zmag.org/content/showarticle.cfm?SectionID=2&ItemID=7069
by Dawn Paley  January 20, 2005 
  
  �Black women need space, and Black women are the majority in social movements.
In meetings, the women who dominate are white women. In their communities, it
is still Black women who are leaders. Black women need to have the power and,
with no compromise, they need space.� - South African women�s rights activist,
Makoma Lekalakala

My excitement upon arriving at a large weekend workshop of the
Anti-Privatization Forum (APF) in South Africa and seeing a room filled with
community activists, more than half of whom were women, was abated as the
workshop progressed and I realized that most of the women were not
participating. It was men�s voices that overwhelmingly dominated the comments
from the floor. Of the women who did participate, it was primarily women with
lighter skin, for whom English is their primary language.

This experience has led me to question how is it that Black women can make up
the bulk of the membership of the movements against neo-liberal policies and be
so marginalized in the functioning of these organizations?

...

According to a presentation by the ANC to the United Nations, �there is no
doubt
that the overt leadership has been dominated by men, while the seemingly
unacknowledged and informal segment of society controlled by women has been the
key to many of the most significant mass movements in modern South African
history.� Social movements that have arisen since the ANC government took power
in 1994 have tended to replicate these power relations, �[continuing] with the
old fashion� according to Lekalakala, as male leaders have been dominant and
women�s participation is not recognized and encouraged as it should be.

As new social movements look forward, the question of strategy is central to
the
course of actions that will be taken in the coming years. The APF has recently
released a platform on the upcoming federal elections, after months of internal
debate and discussion regarding the tactics of APF participation in the
parliamentary system. If the same amount of energy were invested within the
organization to encourage women�s participation and leadership, could this not
be seen as a strategic move organizationally and functionally? Lekalakala
believes so. �If women have the support of the new social movements, we can
change this country in five years,� she says, demonstrating revolutionary
optimism in the face of the beast of international capital and a neo-liberal
ruling government.

If it can be agreed that increasing women�s participation is a positive
strategy
for social movements, there are real and immediate steps that can be taken to
do so. One is to ensure that speaking African languages is normalized in mass
meetings, because women are often less comfortable speaking in English than men
and this is a barrier to their participation. According to Mphenyeke, �Women
are intimidated by the need to speak English. More of our [meetings and
workshops] should be conducted in our own languages so that more women
participate.� Two, a strong network of women�s organizations needs to be forged
across the country, and the creation of space for women to discuss and learn
together must be prioritized. Three, new social movements must encourage women
to take up leadership positions. Four, women need technical skills and
training, in terms of technology and media production, accounting and
organizational skills, and knowing and interpreting their legal and
constitutional rights. These ideas represent the first concrete steps that can
be taken, and do not constitute an exhaustive list.

Looking at gender alone will not be enough to encourage Black women to
participate in South African social movements. As Motsemme points out, �Black
feminists and womanists insisted on... interrelated ways of how discourses such
as race, class and gender simultaneously shape experience.� A move towards
looking at gender and race, within the context of social movements whose
discourse is based around class might be a way to start constructing a new
practice of inclusion of the most marginalized members of the new social
movements.


Dawn Paley is an intern with Alternatives currently living in Johannesburg,
South Africa. 




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