FYI (fwd from H-Swahili)...  DZO

The East African Standard | Online Edition
http://www.eastandard.net
Saturday December 17, 2005

Kiswahili novel opens new literary possibilities

By Lennox Odiemo-Munara

That a Swahili text, Musaleo! (2004), by Kyalo Wadi Wamitila, won
First Prize in this year's Jomo Kenyatta Prize for Literature, Swahili
Adult Fiction Category, a feat that eluded the English texts, calls
for a re-reading of contemporary Swahili writing.

Judging by such works as Mafuta and Walenisi by Katama Mkangi, Siku
Njema and Kufa Kuzikana (which won Second Prize in the same category)
by Ken Walibora, we can begin to celebrate the emergence of a new
literature in Swahili, a literature that is captivating and that aptly
captures post-independent Kenya's highly problematical social and
political realities.

Wamitila's Musaleo! - is an intellectually arresting work because of
its philosophical and ideological depths. It is a multi-layered,
self-referential story that makes use of a wide array of images and
tropes, sounds and rhythms to create an accomplished whole.

The complex and heightened thought process that acknowledges the
plurality of reality enables the reader to visualise existence in its
manifestations of angst and joy. This is a mark of craftsmanship.

In this novel, Mugogo Wehu, a voluntary social worker and a man in
pursuit of right in order to uplift the lives of the downtrodden,
endeavours to "investigate" the secrets and mysteries (both past and
present) that basely define his country.

This is not only a complex but also a risky undertaking, given the
fear and raw terror that the nation's ruler, Mzee and liberator,
Present-day Moses, and whatnot, has ruthlessly managed to sustain
throughout the land. And this journey, despite the dangers
encountered, like a pilgrim's progress, enables the hero and others
like him, for example, the writer-scholar Kingunge, to interrogate the
lies and the crude ideologies that the people have been condemned to live.

In the process of his inquiry, the protagonist learns that the
majority of people in the country are deprived and helpless, because
the ruler and his cronies have primitively amassed so much wealth and
power. He realises that the sordid conceptualisation of being in the
nation is as a result of lack of human conscience among the political
elite. In this unnamed but familiar African country, corruption and
decay permeate every facet of the society. As he encounters the
gripping tales of suffering and betrayal first-hand from helpless
observers like street urchins, mendicants and even those who used to
serve Mzee only to become his victims on accomplishing what he wanted,
Mugogo Wehu gets so disorientated that he literally breaks down.

However, the ultimate realisation of the "truth" is a re-awakening
call for him and the other God's bits of wood in the text, so that
when eventually the self-proclaimed life president "passes on" the
nation realises the need to meaningfully re-examine itself and see how
best it can redeem its people.

For the scholar-writer Kingunge, it becomes a moment to reflect on how
art ought to work when the constituency of fear and terror becomes
much broader, more vicious.

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