FYI. The following item from the Angola Press Agency was seen on
AllAfrica.com at http://allafrica.com/stories/200606280475.html . On
the one point of disagreement on the nature of language (vis-à-vis
culture) between lawyer João Pinto and linguist José Pedro that there
might be other linguists who come closer to the position articulated
by Pinto. Still, they agree on the main issues...  DZO


Angola: Legislation On Indigenous Languages Should Respect Diversity

Angola Press Agency (Luanda)
http://www.angolapress-angop.ao/
June 28, 2006
Posted to the web June 28, 2006

Luanda

Angolan lawyer João Pinto on Tuesday in Luanda advocated the creation
of a legislation for the juridical protection of the country's
indigenous languages, but taking into account the existing cultural
diversity.

The lawyer was delivering a lecture on "The juridical protection of
the vernacular languages", being promoted by the Culture Ministry, in
the ambit of the preparation of the 3rd conference on National
Culture, scheduled for September.

To him, to protect the indigenous languages is to defend the history
of a people, that is why it is important to outline strategies of
equilibrium, so that such a legislation can come to give value to the
local languages without any political influence.

"The problem with the vernacular languages has to do with the
consolidation of a lawful state, based on the identity of a people,
thus, a legislation about this problem should promote the knowledge
and study of these languages without prejudices", he asserted.

João Pinto stressed that it is worrying when in public institutions,
citizens that speak an indigenous language in some cases are looked
down on, because they can not speak Portuguese well.

It is a fatal mistake, he said, "because no matter how hard we try to
become Portuguese or English, it woun't be possible, since we have
within us an African culture, particularly Angolan".

On his turn, the linguist José Pedro disagreed with the definition
given by João Pinto about the language being a means to externalise
the feelings and way of life of a human being, because to him, it is
an instrument of communication.

However, José Pedro corroborates wit the rest that was defended by
João Pinto, when he emphasises the protection of the indigenous
languages, since the majority of the Angolan population utilises, as a
means of communication, the Bantu languages.

"It is really necessary a linguistic equilibrium, for there are no
superior languages, since all of them are equal (.)", he emphasised.







 
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