One experiment that I was thinking of trying is to look for a way to interpret 
the sentences of highly constrained natural language.  Much of the problem with 
interpreting sentences is that it requires a great deal of knowledge in order 
to guess which of the possible interpretations of the sentences makes the best 
sense.  I might try giving the program a knowledge of many simple stories and 
of general rules of thumb about the way the constrained ‘world’ works.  Then 
one experiment would be to see if I could write the functions that would allow 
it to interpret the sentences based on the knowledge about the ‘world’ that it 
had.  I would try to develop some general rules to govern the reading of the 
stories.  For instance various objects of a series of sentences are often 
linked together by anaphoric-like relations.  So I might try some general 
subprograms to develop possible links from the test stories.  Using this system 
it might be able to relate the possible linkages to the knowledge that it had 
already acquired.  I don’t expect it to work perfectly but I am only looking 
for some footholds to get to the next level.  If I find something that often 
works then I could simulate combinatorially expensive situations.  Because I 
having some idea about how the different possibilities could make the analysis 
combinatorially expensive when there is a large database of knowledge that 
could be related to the possible interpretations, I would be able to simulate 
this while working with a partially simulated method.I may never actually try 
this series of experiments; this is just one possible scenario that I made up 
to try to give you some kind of reply.As far as the implementation of my ideas 
in relation to the problems of complexity and conceptual relativism my program 
would start somewhere; I am not saying that there is some fantasy to completely 
overcoming the problem.  But I would want my program to be able to redefine 
concepts or to create derived concepts and relations in order to handle the 
relativistic problems that I mentioned.  In other words, I consider conceptual 
relativism to be the situation that has to be dealt with in some way.  I intend 
to work a little on more on my summary and I may try to add some ideas that to 
get around the problems that complexity and conceptual relativism create.Jim 
Bromer
 From: [email protected]
Date: Tue, 23 Apr 2013 17:49:29 +0200
Subject: Re: [agi] Summary of My Current Theory For an AGI Program.
To: [email protected]
Like most here I am mostly perplexed by this manifesto. I could agree with 
Babiano that the choice of words here and there makes it sound more 
pseudoscientific than scientific, but as a "practitioner" I am mostly concerned 
with the missing implementation details. The manifesto started with the idea 
that complexity shall be defeated, but I don't see how or where, what I do see 
is that everything will be just too bloody fluid and based on unknown 
(infinite?) numbers of experiments that sound complex enough.
I think in part 6 we see how not relying on embodiment may come back and bite 
you. You may know the joke about the hungry slave who goes to his cruel master 
requesting food, and all he gets is glass of water after glass of water, and 
the question "are you ready to eat something". When the slave after x glasses 
of water answers "No" the master quips "You see, you were not hungry, you were 
thirsty all along". For any embodied entity food has to mean food and sex has 
to mean sex (plugging in the wall socket etc), or it will be the very end of 
the entity, so I would not welcome any shifts to a range of concepts. If such a 
set of independent, "grounded" concepts is fixed then we probably enter a 
Hutterian universe where agents try to maximize their grounded and fixed 
utility functions with evangelical zeal. However we can still guarantee 
"individuality" emerging from this simultaneous pursuit of many objectives, as 
it is a kind of "many-body problem" with extreme sensitivity to initial 
conditions and therefore chaotic behavior, so even if we think alike I may end 
up collecting water while you end up collecting food.
The elephant in the room is anyway how you are going to implement concepts, you 
mention something about data structures you have in mind, but in my mind they 
should be the first to get out of your mind, if you are not out of your mind :) 
. In particular, if you reject the above proposed "basic insticts" how are you 
going to bootstrap they concept graph? Which will be the first concept? As has 
been suggested a lot in the last 60 years, a concept could easily be a program, 
but then it may not so easily receive those influences you want to see 
happening. For a tremendous amount of real world data an object hierarchy or 
ontology is a great concept implementation, you may know that men and women 
exist, but not about the emo tribe and the Nanguza tribe, then you can assume 
things about the Nanguza women but perhaps not for the Nanguza rabbit 
whisperer. Instead, would you prefer shifting the "human" concept left and 
right to accomodate emo girls and Nanguza rabbit whisperers? I wouldn't.
Please try to keep the manifesto tighter (it includes some speculative fluff 
here and there) and branch out into implementation ASAP
AT                                        


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