Mike,

Since you mentioned me and NARS, I feel the need to clarify my
position on the related issues.

*. I agree with you that in many situations, the decision-making
procedure doesn't follow predetermined algorithm, which give people
the feeling of "free will". On the other hand, at a deeper level, each
basic operations in the process does roughly follow a fixed routine,
and how these operations form the decision-making procedure are
determined by many factors at the moment. This mechanism is already
implemented in NARS, and is discussed in detail in
http://nars.wang.googlepages.com/wang.computation.pdf . Whether such a
process is "free" or "determined" to a large extent depends on the
context of the discussion: determined by whom? given what? The system
does have a choice among options from time to time, though given the
design and the experience of the system, these choices are not
arbitrary at all.

*. I disagree with you on the "two-tier structure", though it is
indeed intuitively "obvious". As Ben said "On some topics, naive
intuition can be misleading", which has been shown in many times in
the history of AI and CogSci. The conscious/unconscious distinction
does exist, but to me, it shows that our self-perception has its
limits, just like our perception of the outside environment. I don't
see your evidence for the two to be "separate", rather than just
"different". What is your evidence for "The unconscious mind thinks
more or less algorithmically"? To me, it is just the opposite --- to
follow an algorithm needs conscious effort. If you are talking about
automated behaviors or acquired skills, then that is a different issue
from unconscious thinking.

*. I also feel that you mixed several different issues all together in
the discussion: free-will/determinism, conscious/unconscious,
centralize/decentralize, which may be taken as "confused philosophical
understanding" on your side. ;-)

Pei


On 5/6/07, Mike Tintner <[EMAIL PROTECTED]> wrote:


Well, there obviously IS a conscious, executive mind, separate from the
unconscious mind, whatever the enormous difficulties cognitive sicentists
had in first admitting its existence and now in identifying its correlates!
And you still seem to be sharing some of those old difficulties in talking
about it. Science generally still has some of those difficulties too. They
shouldn't be there. Social organizations have chief executives and appear
more or less incapable of functioning without them. The individual
organization that is a human being appears to need an executive mind for
much the same reasons - though those reasons need defining.

Note that Fodor acknowledges the embarrassing truth that sicence can
currently offer no explanation of why the conscious mind exists - rational,
deterministic computers and machines clearly do not have or need one,
functioning perfectly as entirely unconscious affairs.

One immediate reason, applicable to AGI - although it will take the next
Cognitive Revolution to recognize this - is that the two minds, almost
certainly, think very differently. The unconscious mind thinks more or less
algorithmically, (at least most of the time), rapidly in set ways - like a
rational computer - it has to. Its function is to get things done.

The conscious mind thinks literally, freely. How long it will spend on any
given decision, and what course of thought it will pursue in reaching that
decision are definitely NOT set, but free. (How does Pei's NARS fit in
here?)  Should I buy the marshmallow or the creme caramel ice cream? Hmm
that's a tough one. I want to get this right... And I could and will resolve
that decision in a few more seconds OR at other times, I could still be here
thinking about it several minutes later OR at other times I could wander off
in mid-thought to another subject entirely. No computer currently thinks
like this - thinks freely and "crazily" as opposed to rationally and
deterministically. Anyone who produces one - that has a similar practicality
to the animal/human executive mind - will literally usher in the next
Cognitive Revolution.

You guys are clearly moving that way - but still appear to have a somewhat
confused philosophical understanding of why all this is really necessary.

(One interesting, but tangential issue is that the unconscious mind does
appear to have a certain freedom too - it's hard to see dreams, for example,
 as deterministic affairs, Well, your dreams maybe, but not mine, you
understand...).

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