On 03/09/2008 02:43 PM, Mark Waser wrote:
Why do you believe it likely that Eliezer's CEV of humanity would not recognize your approach is better and replace CEV1 with your improved CEV2, if it is actually better?

If it immediately found my approach, I would like to think that it would do so (recognize that it is better and replace Eliezer's CEV with mine).

Unfortunately, it is doesn't immediately find/evaluate my approach, it might traverse some *really* bad territory while searching (with the main problem being that I perceive the proportionality attractor as being on the "uphill" side of the revenge attractor and Eliezer's initial CEV as being "downhill" of all that).

It *might* get stuck in bad territory, but can you make an argument why there is a *significant* chance of that happening? Given that humanity has many times expanded the set of 'friendlies deserving friendly behavior', it seems an obvious candidate for further research. And of course, those smarter, better, more ... ones will be in a better position than us to determine that.

One thing that I think most of will agree on is that if things did work as Eliezer intended, things certainly could go very wrong if it turns out that the vast majority of people -- when smarter, more the people they wish they could be, as if they grew up more together ... -- are extremely unfriendly in approximately the same way (so that their extrapolated volition is coherent and may be acted upon). Our meanderings through state space would then head into very undesirable territory. (This is the "people turn out to be evil and screw it all up" scenario.) Your approach suffers from a similar weakness though, since it would suffer under the "seeming friendly people turn out to be evil and screw it all up before there are non-human intelligent friendlies to save us" scenario.


Which, if either, of 'including all of humanity' rather than just 'friendly humanity', or 'excluding non-human friendlies (initially)' do you see as the greater risk? Or is there some other aspect of Eliezer's approach that especially concerns you and motivates your alternative approach?

Thanks for continuing to answer my barrage of questions.

joseph

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