At the end of a long day's rambling either a bouillabaisse or a clear
broth is appreciated ...

The notion of a performative architecture, or an architecture defined in
terms of performance, is an interesting one.  Bernard Tschumi springs to
mind, in his desire to map the contradictory relation of the moving
occupant in regard to the, traditionally, static architectural form, as
well as his notion of architectural space as "filmic", a succession of
scenes rather than places.  From a totally different perspective Anthony
Dunne, and his students, work on the the physically experiential aspects
of electronic communications media within urban space are also appropriate
(some of you may have seen him at the CCA last December, and one of his
students, Pedro Sepulveda Sandoval at the nonSymposium at DCA in June -
info on both Anthony and Pedro is available at
http://www.livingzeroes.org) - the notion of different zones of media
content, as well as a "tectonics" of frequency fields such as those
generated by the antennae which support the mobile phone network.

On the issue of broth - Krauss's essay derives from both a structuralist
notion and an Adornoesque dialectic (sculpture as "not-architecture" and
"not-landscape").  This approach is intellectually virtuous but hard work,
to apply it to an ever expanding field, as Oren suggests, requires a
constant revising of one's identifying framework for that field.  In an
ever expanding field, the possiblity of Maturana's notion of "orientation"
becomes appealing, and perhaps more appropriate.  From a pragmatic point
of view those who are producers and makers of this stuff (artists,
designers, programmers, whatever) tend not to apply the same sort of
frameworks that theorists tend to get concerned about.  There's a more
pragmatic sense of just doing and not worrying about the boundaries or
categories so much.  So this enables the possibility of, rather than
thinking in terms of ever-decreasing interstitional boundaries of
micro-disciplines, a notion of varying but comparable orientations as
manifest by different practices and practioners across a broader
mutli-disciplinary expanse.  Identifications in terms of movement between
disciplines rather than constructing new categories.  To return to the
soup metaphor it means we can keep an eye on the tasty chunks without
getting lost in the lentils.




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