http://ningning.org/blog/?p=100#comment-1393


“Have you ever had a die-hard A.R.Rahman fan tell you not to judge the proverbial book by its cover? I’d bet your answer would be in the affirmative if you’ve ever had (the good fortune of having) one to start with.

I still remember quite vividly how I would plead with my Sister to listen just one more time to a song that she has just spurned. I’d say “Rahman’s songs need time to grow on you!”

I have always wondered why this phenomenon is so pronounced in his music. I think I have discovered the answer in Robert Pirsig’s Metaphysics of Quality (or MoQ for short). He is one who postulated “Quality is a direct experience independent of prior intellectual abstractions”.

I have a feeling Illayaraja & Co. should take a lion’s share of the blame for giving people (especially Tamilians) a heavy baggage of intellectual abstractions they seem to be lugging around. If this be the case, why should there be exceptions? What makes me see the quality and apparently my Sister not? The answer is - there is a static good consisting of a fixed set of patterns in the form of traditions and laws and there is a dynamic good that is outside of any culture and that which is not contained by any system of precepts.

“Static good” is what we latch on to and dynamic good is that something which allows our culture to evolve continually. I embrace this dynamic good more readily because I can let go of my relatively light baggage of “intellectual abstractions”. I can say this with a great amount of certainty also because in my experience age is directly proportional to the verve with which Rahman’s music is denounced.
This makes Rahman - The Brujo (Spanish word for a sorcerer). Music composer M.S. Viswanathan can vouch for that – he once said, Buffaloes get scared when they are exposed to Rahman’s music (sure sign of some vicious black magic, I would say).

MoQ also answers the all important question – how do you know for sure what you are after is this so-called “dynamic good”. The short answer is – you don’t. When I embrace Rahman’s music, it’s because of this “vague sense of betterness” it gives me. I searched a little bit to see if my feeling can be given a name. I found my answer in Immanuel Kant’s “noumenon” (German: das Ding an sich or the thing-in-itself) as opposed to phenomenon (as seen by the observer). He says its noumenon that lets us take informed decisions that we think are moral. Its something we don’t perceive but nevertheless thinkable.

Just the other day, my friend asked me what makes me like a particular movie which was trashed rather unceremoniously by the whole of Tamil Nadu and beyond. I didn’t have an answer. I don’t need one because I was after “dynamic good”. On this, my sister would agree because she declared, the movie in question deserved the “cult status”.”

 



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