Thanks Gopal! That was one of the best reviews I've read in a long time!








--- In [email protected], Gopal Srinivasan <[EMAIL PROTECTED]>
wrote:
>
> http://brangan.easyjournal.com/entry.aspx?eid=3167273
> 
> Music Review: Guru
> 
> GURU
> The New Sunday Express - November 26, 2006
> 
> AR Rahman's latest album for Mani Ratnam is never less than
fascinating, and it showcases the
> musician as much as his music.
> 
> 
> Picture courtesy: ourbollywood.com
> 
> IF someone were to make a movie about me listening to a new album by
AR Rahman, the visuals
> would be like those in the old cartoons where there's this man with
an angel fluttering above
> him on one side and the devil on the other, each alternately
whispering good and bad. I'm
> playing Barso re from Guru, and the angel says, "How beautifully
Shreya Ghosal has sung this!"
> And the devil says, "Yes, but it took you three listens just to get
a handle on the bloody
> melody lines. It's as if she's following the instructions of a baton
being twirled by the
> wind." And the angel says, "And why is that a problem? Not every
tune has to be instantly
> hummable." And the devil says, "But this chick here is singing about
bullock-cart bells and
> swings on mango trees, and that sort of rusticity demands a simple
folk tune." And the angel
> says, "Since when has fidelity to real life been important to art?
You're going into the realm
> of logic. Why don't you just listen to the music and see, for
instance, how marvellously the
> flute keeps flirting with the voice!" And the devil says, "But
what's with the irritating burst
> of drums that sounds like firecrackers going off in a tin can?"
> 
> And on and on it goes. Sometime in the latter part of the nineties,
Rahman's music achieved the
> kind of burnished glow that only comes from the perfect balance of
personal creativity and
> public satisfaction. Dil Se, Taal, Earth... Overnight, the composer
got rid of the awkward
> pauses that would sometimes bring the mood of a song to a grinding
halt (the suspended-in-time
> sitar strains after the mukhda of Pyaar yeh in Rangeela, for
instance). He ironed out his tune
> transitions. He smoothened out his interludes – the one thing he
never appeared to give much
> thought to earlier. (I still recall how startled I was when I first
listened to the goosefleshy
> Jiya jale, with that plaintive sarangi bracketing the opening line
of the antara without
> interrupting for a second the rhythm of the piece.) And where his
earlier numbers were (mostly)
> merely catchy and fun, his work at this point became gifts that
would keep on giving. Every
> time you heard a song, you'd discover something new, and yet, if you
didn't want to dig into
> them all that much, they were still – well – catchy and fun.
> 
> And now, it appears Rahman has completed his transition to the other
extreme, with albums that
> are more personal, more idiosyncratic – I thought I heard the
low-throbbing hum of a lightsabre
> towards the end of Barso re – and, therefore, infinitely more
fascinating. There's very little
> in his music that's instantly catchy and fun anymore, because he's
no longer just making
> soundtracks; he's painting soundscapes. Over the years, our concept
of the Film Album has been
> a collection of songs of five to six different moods, and the skill
of the composers was
> revealed in the way they worked around these limitations. It's not
that they never
> experimented, but these experimentations seldom interfered with the
surface of the song – and
> so the casual listener still came away with something to hum after
one round of radio play. But
> Rahman doesn't seem to care about any of this – which is really the
only way for a pure
> musician to work. (Of course, you could argue that a music director
for a movie can't afford to
> be a "pure musician", and you would be right in a way.) The sound of
Guru is the sound of a
> musician trying to break free, and given the frequently unexpected
detours in the compositions
> here, you can almost imagine Mani Ratnam pulling Rahman aside and
pleading, "Boss, give them...
> something."
> 
> That's probably why each song in Guru is uncharacteristically
stuffed to the gills with
> orchestration that sometimes suffocates Gulzar's words. That's
probably why each song is filled
> with chorusey bits – dum tara dum tara, or na na re na re, or mayya
mayya, or yammo yammo –
> that seem like sops to the audience; if they can't whistle the
tricky melodies, there are at
> least these other things to latch on to. And, inevitably, these
decisions leave behind a wake
> of mild dissatisfaction – especially in the case of Tere bina. This
is a breathtakingly
> beautiful composition that describes life without a loved one, and
this thought is elevated by
> a typically Gulzarian metaphor: beswaadi ratiyaan, flavourless
nights. Here's the hero,
> envisioning (in Rahman's soaring vocals) the emptiness that would
result in the absence of his
> woman, and you want the jaggedness of the emotion to linger – but
the pat, persistent dum tara
> refrain (which, as a line of music, is admittedly lovely) keeps
dragging the song back into a
> neutral comfort zone. I felt this even more when Chinmayee began to
sing, her voice apparently
> laden with the collective weight of the world's romantic longing.
She's so magnificent, you
> can't help asking of Rahman: Why settle for merely caressing the
heart when there's potential
> in the song to pierce the soul?
> 
> But Ek lo ek muft gets it delightfully right – from the tipsy
swagger of Bappi Lahiri's
> enunciation (just wait till you hear his Guroooo ki gudiya) to the
spirited chorus to the perky
> percussion that never once gets in the way of Gulzar's charming ode
to pairs. More foot-tapping
> arrives courtesy Baazi laga and Mayya, the former with infectious
Latin flourishes, the latter
> with a sultry Middle-Eastern feel. These – along with the anthemic
Jaage hain (the crushed,
> leave-me-alone hopelessness of whose lyrics appear at odds with the
increasingly rousing
> arrangements; it made me imagine a violin solo being executed by a
symphony orchestra) – are
> the soundscapes I was talking about. They are as-far-as-eye-can-see
– rather, ear-can-hear –
> expanses of layering and texture and ambience that you can't imagine
from another composer.
> Your inner-devil could whine that these songs are a tad overcooked,
but the angel would be too
> drunk on the sounds to care. That leaves us with Ae
hairat-e-aashiqui, a number that wouldn't
> have been out of place in a Muslim social with Rajendra Kumar and
Sadhana. (Or, perhaps
> Pakeezah, considering the line Pairon se zameen laga mat is but a
once-removed variation on
> Aapke paon dekhe...) The quasi-qawwali (you can hear the clapping in
your head) is brilliantly
> rendered by Hariharan, whose velvet voice combined with the velvet
words – when was the last
> time you heard the e bridge hairat and aashiqui, astonishment and
ardour? – brings back a
> long-ago era where passion meant poetry, poetry meant passion. That
Rahman can transport
> himself as comfortably into that world is all that's needed to
silence both angel and devil.
>


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