Dear Dasun,

Your write up is truly impressive. The depth of details you have gone 
into analyzing the lyrics and composition is amazing. In spite of 
Tamil being a foreign language, the immense interest you took to get 
the translation and perform a thorough analysis of the lyrics to 
closely relate to the nuances of the composition, greatly and 
distintly identifies your flair for Music.

I am happy to be part of this forum, where I could learn lots of new 
things and see wonderful minds together, openly sharing their 
thoughts on the magical creation of the maestro!  

Keep it up man, way to go...

Best wishes
Ganesh

--- In [email protected], Dasun Abeysekera <[EMAIL PROTECTED]> 
wrote:
>
> 
> As promised, here's the write-up on Uyirum Neeye. 
> 
> I just wanted to share this awesome experience about one of my all-
time favorite songs. Some of you may have already felt this sense of 
jubilation, but I wanted to share my process of discovering the 
magnificence of this divinely inspired song. 
> 
> Rano, once in this forum, mentioned the beauty of the song Azhagu 
Nilave from Pavithra (1994). In the process of going through 
Pavithra's songs on the iTunes Music Store to find Azhagu Nilave, I 
found Uyirum Neeye as well, in my opinion, easily the best song of 
the album; and I came to that conclusion with no knowledge of what 
the lyrics meant. It was a purely gut response to the scintillating 
music and Unnikrishnan's enviable voice. Unnikrishnan apparently won 
the 1995 National Award for Best Male Playback singer for his 
rendition of this song along with another incredible song -
 'Ennavale' from Shankar's Kaadhalan; and Ennavale was his first film 
song? Unbelievable! Divine interventions aside, the music spoke of 
something special that I was so determined to discover, for I knew 
well by then, that there is something deeper than the notes and 
Raagas which ARR tries to convey through his music; and if the 
intuitive discovery of that, as is well known, takes time, the 
intellectual discovery, for the crazy Rahmaniac who yearns to dive 
the depths of his imagination, takes even longer! I must have posted 
a couple of requests on this forum begging for a translation of the 
song, but did not get one for a while. 
> 
> Then on 6/3/06, one of our members here posted the translation. I 
usually write down the date and source when I make a copy of 
anything, but unfortunately, in this instance, I forgot to write down 
the name of the member who posted it; so my apologies for not 
crediting the source. Please do let me know your name if you see this 
message. 
> 
> After I read the lyrics, my wonderment of this song reached new 
heights. It is a given that the poetry by Vairamuthu is in a class of 
it's own. Wikipedia states Pavithra and Karuthamma (both with ARR's 
music) fetched him the National Award for Best Lyrics in 95 as well 
(I don't care much for Filmfare Awards, but a National Award carries 
merit!). What the lyrics expressed was obvious. It was a grand 
tribute to a mother; but, the music was not the usual music you hear 
in a typical son-to-mother song. So, I listened carefully to what the 
music was trying to say for the longest time. Usually, most music 
directors will get the inspiration for the song from the first verse 
(mukhda); so I focused on the mukhda and how ARR might have thought 
about capturing this in the music. 
> 
> Uyirum neeye, udalum neeye, uravum neeye...thaaye (II) 
> Thun udalil sumandhu, uyirai pagirndhu, uruvam tharuvaai neeye (II) 
> Un kaNNil vazhiyum oru thuLi podhum, Kadalum urugum thaaye (II) 
> Un kaaladi mattum tharuvai thaaye, Sorgam enbadhum poyye 
> 
> * source = http://www.geocities.com/promiserani/tamil/t1036.html 
> 
> My life, My body, My binding...my Mother (II) 
> Bearing me in your self, bestowing your life to me, and embodying 
me (II) 
> A single tear drop from your eyes and oceans drown (II) 
> Gift me your feet and the heavens seem a lie. 
> 
> * source = member of this group 
> 
> First I thought the guitar introduction was inspired by the 
phrase, 'a single tear drop from your eyes,' as the first two notes 
of the bended B and the F# feels like a drop of tear as it escapes 
the corner of a mother's eye and lands to drown an ocean; and that 
phrase does bring out a beautiful change in line 3 of the mukhda as 
well. I wish I can give you a musical analysis of this, but my 
knowledge of Raagas is almost non-existent. I know the song is based 
on Raag Kamas. If someone can provide that, it will be awesome and I 
would be very grateful! I'm trying to analyze the music with my 
knowledge of western music, which might not be the best way to 
approach the musical analysis, but it will be interesting to see the 
results. I'll share it when I have it ready. 
> 
> I kept thinking about the teardrop inspiration, but the flamenco-
influenced, but Carnatic-flavored guitar solos interspersed with the 
Saraswathi Veena were too mesmerizing to be inspired by only a 
teardrop. I have not yet seen the movie - Pavithra, so I don't know 
how this song had been picturised. Sometimes the picturization can 
offer hints about how the music was inspired. So, I stuck with the 
lyrics and moved on to the second verse (anthra). 
> 
> PeNNai padaithaan, maNNai padaitthaan 
> Katrum, mazhaiyum, oliyum padaitthaan (II) 
> Boomikku adhanaal nimmadhi illai (II) 
> Sami thavitthan... 
> Sami thavitthan thaayai padaitthan 
> 
> He created the skies, He created the sands, 
> The winds, the rains, the light, He created, 
> Yet, peace reigns not on Earth, 
> He struggled in anguish... 
> He struggled in anguish and created Mother 
> 
> This anthra is as powerful lyrically as the mukhda with a magic 
touch added with the pause and the single F# on guitar playing 
following 'Saami thavitthan' to portray God, the Master 
Perfectionist, in anguish sensing that something was missing in his 
creation...and then creating mother, the source of creation itself! 
If the teardrop served as the catalyst within the mukhda for the 
music, the Creation of Mother was the catalyst within the anthra. 
> 
> Then one morning, I realized that it is Creation that ARR is trying 
to capture in the background, possibly from the bended first note 
itself! If you close your eyes and try to imagine God's hand painting 
earth on His canvas, that is what the musical depiction appears to me 
now! This might have been also inspired by the 16th century 
Renaissance painter/sculptor Michaelangelo Buonarrotti's masterpiece -
 The Creation of Adam - which is painted on the ceiling of the 
Sistine Chapel in Rome, Italy. 
> 
> The bended B that starts the song now feels like God giving a 
moment of thought before he starts creating the earth, slowly laying 
down its framework. And then while He is in the process of creating, 
a son pays a tribute to his mother. The second interlude on Guitar 
and Veena suggests that God is now heavily involved with the process 
of creation, with the rapid Guitar lines depicting His incredibly 
fast hands moving across the framework to paint various things of 
magnificent colors. And then the Veena backed by the Thavil strikes 
five mighty brush strokes anticipating the anthra's first two 
lines... creation of the skies, sands, wind, rain, and then light! 
> 
> Incredible imagination on Vairamuthu's part; and just what he 
needed to give ARR to come up with unbelievable music. Talk about 
integrity in music and lyrics!!! What magnificent creativity! 
Michaelangelo, what say you?
> 
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