Book: An Oscar encore
Kaveree Bamzai
June 25, 2009

A.R. RAHMAN: THE MUSICAL STORM
by Kamini Mathai
Penguin
Price: Rs 499, Pages: 280

Writing about Allah Rakha Rahman requires one to be a hound rather
than a fox, a sleuth rather than an artist. And yes, it requires the
patience of a saint to wait for hours at his Kodambakkam home along
with directors, producers, wannabe singers and his large and
ever-growing staff. The genius, when he appears, is chatty, cheery and
charming enough. But he is not given to revealing too much about
himself, whether it is about his faith or the way he works.


Rahman with his twin golden men
The best way to get to know him is to speak around him, which is
exactly what Kamini Mathai has done. So yes A.R. Rahman: The Musical
Storm may look like a quickie and even smell like a hard-headed
business move rather than a long-nurtured editorial decision but it is
still enlightening about one of India’s most private public figures,
who began by earning Rs 50 as a record player operator and can now put
any figure on desperately proferred bank cheques.
Mathai does have a muckracking sort of sensibility but clearly Rahman
is the wrong guy for it. The vilest thing that can be said about him
that he would sometimes have a beer when he was young while jamming
with a series of rock groups or that he still often consults an
astrologer.

What it is rich in is a lot of trivia for Rahmaniacs. Of how he was
about to go to the Berkeley School of Music before Mani Ratnam offered
him Roja or how he made Subhash Ghai stay up for 58 nights in a row
while working on Taal or how he once dyed his ponytail red or even how
the K.M. in his K.M. Music Conservatory stands for a 16th century Sufi
saint, Khalishah Mastan, who had the same name as Rahman’s mother’s
guru, Kareemullah Shah Qadri.

Those not of a gossipy bent of mind and not particularly interested in
his clashes with Ilaiyaraaja and his differences with Vairamuthu will
not be too disappointed. There’s a lot the book says about his unique
working style, from the experimentation he encourages in his singers
to the absence of a full blown orchestra.

Rahman’s universe is closed, even as it is cordial, so some of what
Mathai writes will be news to those who follow his work.

For instance, how he recorded Lata Mangeshkar while she was rehearsing
Jiya jale or how he ended up composing for Ram Gopal Varma in
Rangeela—only by being whisked away to Goa. Of his contribution to
Indian music, she has written well: from his crediting even chorus
singers on the album to his more relaxed approach towards the Tamil
language.

There is a lot about his gradual conversion, some of it surprisingly
emotional, especially when he talks about his father’s fatal illness:
“They used the same Hindu gods my father was worshipping to kill him.
The more he worshipped, the more he was harmed.”

The book though does tend to be like a cut-rate crème brûlée, crunchy
on top and not gooey enough inside. There is a tendency to hang quotes
like on an untidy clothesline. Clearly there is another book out there
waiting to be written on the man who is now the stuff of legend and
surely the contracts are being drawn up even as we speak.

Because while there is much about his outer universe in Mathai’s
account, there’s not nearly enough about the inner world of A.R.
Rahman. A man at ease with his laptop and his prayer mat, a man who
always travels light but thinks big.


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