DEAR MM DA

ULTIMATELY YOU END UP SHOWING THE BLATANT
CONTRADICTION PLAGUING YOUR THOUGHTS.

THE OPINION WAS MADE BY SAURAV WHOM YOU ADMIRE AS MR
ANALYSIS.OF COURSE, I AGREE WITH SAURAV COMPLETELY ON
THIS ISSUE.

KINDLY BE HYPER CRYPTIC AND VAGUE WHERE YOU EXCEL.

OTHERWISE PEOPLE LIKE ME WILL GET A CHANCE TO EXPOSE
THE HOLLOWNESS OF YOUR THOUGHTS WHICH I PERSONALLY
DON'T LOOK FORWARD.

REGARDS

MAYUR



--- mc mahant <[EMAIL PROTECTED]> wrote:


---------------------------------

<<foremost among them is the inability of the assamese
to solve the 
inter-ethnic conflicts in the region>>>
This is standard RAW/Sanjoy Hazarika lingo. Actually
non-existent, -Planted every time.India finally loses
and becomes that much of a laughing stock .

mm



---------------------------------

From:  mayur bora <[EMAIL PROTECTED]>
To:  SP <[EMAIL PROTECTED]>, Himendra Thakur
<[EMAIL PROTECTED]>
CC:  J Kalita <[EMAIL PROTECTED]>,
[email protected]
Subject:  Re: [Assam] invasion and threat to the
assamese
Date:  Sun, 29 Jan 2006 04:08:30 -0800 (PST)
>the problem for
>the assamese people come from a variety of other
>sources.
>
>foremost among them is the inability of the assamese
>to solve the
>inter-ethnic conflicts in the region.  historically,
>those who claimed
>to speak for the assamese have neither convinced
>anyone that their
>problems are problems for the ethnic groups too, nor
>have they
>accepted the problems faced by ethnic groups as their
>own.  even today,
>as the ethnic conflicts are increasing, the assamese
>are largely silent
>and seem to have no opinion.
>
>I DON'T THINK ANY SENSIBLE PERSON WOULD DISPUTE THE
>ABOVE FACT. SOMETIME BACK, IN MY MAIDEN MAIL TO
>ASSAMNET, I MENTIONED THIS AS ONE OF THE MAIN
>WEAKNESSES OF THE ASSAMESE.
>
>HOWEVER AT THE SAME TIME, ONE SHOULD NOT TRY TO PUT
>THE ISSUE OF BANGLADESHI INFILTRATION INTO ASSAM
UNDER
>THE CARPET. IT ASSUMES GREATER SIGNIFICANCE WHEN IT
>WAS ATTEMPTED TO BE SHOWN IN THE MIDST OF A WELL
>WRITTEN POST THAT SINCE NOTHING CAN BE DONE, LET US
>CLOSE OUR EYES TO THIS BURNING PROBLEM WHICH CAN
>JEOPARDISE OR AT LEAST UNDERMINE THE EXISTENCE OF
>ASSAMESE BY OUTNUMBERING THEM IN FUTURE IF THE
PRESENT
>SITUATION CONTINUES UNABATED. MY VIEWS ARE VERY CLEAR
>ON THIS TROUBLING ISSUE.
>
>1. AS RIGHTLY POINTED OUT BY SAURAV, IT IS MORE OF AN
>ECONOMIC ISSUE THAN ANY CONSCIOUS ATTEMPT AT NATION
>BUILDING ON RELIGIOUS LINES.
>
>2. HINDUTVA GANG SHOULD NOT BE ALLOWED TO FISH IN
>TROUBLED WATER IN ASSAM IN THE NAME OF PROTECTING
>HINDUISM AND CREATING FURTHER CHAOS. LET THEIR
>ACTIVITIES BE RESTRICTED TO OTHER SIDE OF THE
>GEOGRAPHICAL CHICKENNECK CONNECTING ASSAM TO OTHER
>PARTS OF INDIA.
>
>3. I DON'T THINK ANY EFFORT TO DETECT AND DEPORT
>IMMIGRANT ON THE BASIS OF ANY CUT OFF DATE IS
>PRACTICAL AND IMPLEMENTABLE.
>
>4. BECAUSE EVEN IF WE SUCCEED IN DETECTING SOME,
>WHETHER BANGLADESH IS GOING TO ACCEPT THEM ? IT MAY
>SNOWBALL INTO AN AVOIDABLE INETRNATIONAL ISSUE
WITHOUT
>ANY  POSITIVE IMPACT ON ASSAM.
>
>5. LET US BE PRACTICAL AND TRY TO LOOK FOR A SOLUTION
>ABOUT HOW TO STOP INFILTRATION THROUGH THE POROUS
>BORDER FROM NOW ONWARDS.
>IT WOULD NO DOUBT BE A HERCULEAN TASK KEEPING IN VIEW
>THE KIND OF RESPONSE IT MAY ELICIT FROM GOI, GOA OR
>ULFA. EVERYONE SEEMS TO HAVE A VESTED INTEREST IN
>MAINTAINING THE STATUS QUO.
>
>ALL SAID AND DONE, IT IS A BIG PROBLEM STARING
>OMINOUSLY AT COLLECTIVE FACE OF ASSAMESE AND LET US
>NOT TRY TO BELITTLE THIS ISSUE, MAY BE IN AN ATTEMPT
>TO OVERANALYSE THE SITUATION AND IDENTIFY NEW (OF
>COURSE GENUINE) PROBLEMS.
>
>REST I CAN'T AGREE MORE WITH SAURAV. VERY BALANCED
AND
>THOUGHTFUL REJOINDER TO HIMEN DA'S ARTICLE.
>
>MAYUR
>
>--- SP <[EMAIL PROTECTED]> wrote:
>
> > dear himendra-da,
> >
> >
> > Himendra Thakur said on AssamNet:
> >
> >
> > +  Dear Saurav,
> > +
> > +  I never mentioned that the attack in Saraighat
> > was made by Muslims. Please
> > +  check it out carefully. Please also find out
why
> > you missed this very vital
> > +  point.
> > +
> > +  I was very definite to point out that the
attack
> > was made by Invaders . the
> > +  same invaders who attacked India in 1193 (&
again
> > in 1526.) These were
> > +  Islamic invaders from outside India. Nothing is
> > "muddled up" in this
> > +  statement.
> > +
> >
> > though you assert you mentioned invaders and not
> > muslims, the rest of
> > your post was fixated on muslims.  you seem to be
> > pointing at the muslims
> > not by name but by implication.  and believe me,
the
> > implication is very
> > transparent.
> >
> > still, "invader" too has serious problems.  the
> > muslims came to be
> > called yavana, but the word was originally used
for
> > the greeks and
> > the scythians (origin: ionia).  the rajputs and
> > other militant groups
> > in northwest india are descendents of the
scythians
> > (sakas), and they
> > too were invaders at some point and were called
> > yavanas.
> >
> > btw, "thakur" comes from the scythian subgroup
> > thukarian!!
> >
> > atan burhagohain, in whose name you want to build
a
> > xako, was a descendent
> > of "invaders" who came in 1228.  just as aurangzeb
> > was a descendent of
> > "invaders" who came in 1526.
> >
> >
> > +  After the 1193 attack, the invaders, having the
> > advantage of excellent
> > +  cavalry equipped with Arab horses, spread over
> > the Indo-Gangetic plains at a
> > +  very high speed. Defeating all local rulers,
they
> > arrived in Bihar by 1200
> > +  AD (about 1400 miles in 7 years, @ 200 miles
per
> > year) and, after beheading
> > +  the Buddhist scholars, they burnt down Nalanda
> > University. They proceeded
> > +  further to the East. They occupied Bengal in
> > 1205. They were stopped in
> > +  Assam.  These are historical records.
> >
> >
> > invasions are common occurances in historical
times
> > and are legitimate
> > steps in new nation building.  they do not negate
> > legitimacy.  the most
> > beautiful example is assam.
> >
> >
> > +  Under the early Islamic rule, a new custom,
> > called Jawhar-Vrata, got started
> > +  in the Indo-Gangetic plains: groups of Hindu
> > women would jump into a bonfire
> > +  to evade molestation. The historical record of
> > Jawhar Vrata ( not present in
> > +  pre-Islamic India) proves the degree of
atrocity
> > by the Islamic invaders.
> > +
> >
> > jauhar is a custom and ritual found exclusively in
> > the desert regions of
> > rajasthan and not in the indo-gangetic plains. 
the
> > most celebrated incident
> > involved the rajput queen padmini.  but that tells
> > only half the story.
> > in the 13th century a rajput army cornered by
turks
> > decided to
> > immolate all those who could not fight, women,
> > children and the infirm,
> > ground to dust the diamonds in their possession,
> > melt the gold and silver,
> > destroy all provisions and then go out to battle
and
> > die.
> >
> > as a military strategy, there is a term for
> > this---scorched earth policy.
> > it worked wonders, especially in the desert, where
> > invading armies
> > depended heavily on captured provisions and
treasure
> > to sustain themselves
> > in the short term and make profit in the long run.
> > that this strategy
> > worked in the desert regions is no surprise, which
> > further explains why
> > the custom did not become popular elsewhere.
> >
> > before you make it into a hindu-muslim issue, take
> > into consideration
> > the facts that jauhar had a military origin, that
it
> > was geographically
> > localized mainly to the desert regions, that it
was
> > identified with just
> > one varna (kshatriya) and that too an ethnic
> > subsection of it (rajputs)
> > and that women did not have a large say in
it---some
> > were forcibly
> > immolated and even killed by the sword.
> >
> >
> > +  What I wrote above are historical facts. I am
now
> > going make an assumption
> > +  that, under the early Islamic rule in
> > Indo-Gangetic plains, if a Hindu
> > +  family had five brothers, two would convert to
> > Islam to protect the
> > +  remaining three. That was how the Indian
Muslims
> > started. They protected the
> > +  Hindus on one hand, and cooled down the
> > ruthlessness of the Invaders on the
> > +  other hand.
> > +
> > +  The above assumption is based on the fact that,
> > unlike Persia, land of
> > +  Zoroastrian population, which became completely
> > Islamized, Hindus survived
> > +  in India, thanks to their Muslim brothers.
> > Another historical fact is that,
> > +  in the later years, the Invaders softened to a
> > great extent.
> > +
> > +  However, the Hindus could survive under Islamic
> > Rule only by playing a
> > +  double standard: one opinion inside the house,
> > and a very different opinion
> > +  outside. Another  survival skill was the
capacity
> > to change the meaning of a
> > +  spoken word: if a Hindu said something against
> > the Sultan and was challenged
> > +  by a Sultan's katwal, the Hindu must be able to
> > change the meaning of what
> > +  he said, just to save his neck. Running for
> > several centuries, these habits
> > +  have become second-nature of the people of the
> > Indo-Gangetic plains, which
> > +  can be observed even today.  Hindus were
> > definitely living a life of
> > +  second-class citizen under Islamic rule. No
> > wonder such a situation gave
> > +  rise to quislings and petains and pierre lavals
> > who prospered by exploiting
> > +  their fellow countrymen.
> >
> >
> > that your view on medieval india is based on a
> > hindu-muslim dichotomy
> > is best exemplified in the three paragraphs above.
> > they are imaginary
> > and fantastic to say the least.
> >
> >
> > +  My great anxiety is the danger that Assamese
> > people are facing due to the
> > +  huge number of Bangladeshi infiltrators. The
> > anxiety is based on
> > +  geopolitical forces. My great fear is that the
> > landmass of Assam will become
> > +  like Kashmir or Chittagong Hill District. My
> > great fear is that Assamese
> > +  people will become like Kashmiri refugees now
> > living in the streets of Delhi
> > +  or Lucknow, or Chakma refugees who are being
> > driven out from place to place.
> >
> > your characterization of the threat to the
assamese
> > people was the main
> > reason for this and the previous post.  so here is
> > my brief take on
> > it.
> >
> > the kashmir problem is more than the hindu-muslim
> > problem that you
> > make it out to be.  i don't want to recount well
> > known history---sheikh
> > abdullah's stand on pakistan and national
> > conference's rejection of
> > the muslim league's proposal.  the latest problems
> > stem
>=== message truncated ===
>
>
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