you reach new depths with every email of yours.  i have never read 
anything more illogical and rubbish than that!




Amlan Saha
Fletcher School of Law and Diplomacy / Harvard Law School
160 Packard Ave, Medford, MA 02155
Tel: +1 857 928 6824


-------- Original Message --------
From: umesh sharma <[EMAIL PROTECTED]>
To: Ram Sarangapani <[EMAIL PROTECTED]>, ASSAMNET <[email protected]>
Subject: Re:[Assam] Of Temple Terror - Sentinel letter - ritual 
killings of     animals
Date: Monday, April 03, 2006 8:20:07 PM

> Let me tell you about the grapewine about Muslims who are engaged in 
> butchery business and eat meat in North India -- vis a vis vegetarian , 
> non violent Hindus etc.
>  
> It is believed by many that these Muslims are always ready to fight 
> because of two things - or three . One is that they have a festival of 
> Muharram -- where they inflict pain upon themselves - making themselves 
> impervious to pain . Second, they eat meat and kill the animal slowly by 
> bleeding it to death -- so are not afraid to see blood (whereas a Hindu 
> would faint upon seeing blood spilt) . Third they are adept as using 
> knives of various kinds (to butcher these animals - in their shops or 
> during Bakr-Eid fest etc) and thus do not flinch while using it.
>  
> In riots - they say that Hindus attack by setting things on fire - given 
> their penchent to fireworks etc --during Diwali and burning of Holika on 
> Holi etc and lamps for worship etc.
>  
> On the other hand muslims attack with the sword.
>  
> Noone has done a study about it - but just what I heard.
>  
> Any info about other faiths and any coments?
>  
> Umesh
> 
> */Ram Sarangapani <[EMAIL PROTECTED]>/* wrote:
> 
>     "The brutal animal sacrifices that are so shamelessly resorted to in
>     the Kamakhya temple tarnishes the fair name of Hinduism." - Prakash
>     Gogoi
>      
>     I agree. The sadder part is that such a practice is considered
>     'normal' in the 21st century Assam (and other parts of India).
>     ** 
>     *Of Temple Terror*
>     The recent controversies of varied hues at the Kamakhya Temple is a
>     clear manifestation of the rot that has afflicted our religious
>     institutions. Visitors to the holy shrine of Kamakhya seldom come
>     back with happy memories. No visitor can claim to have escaped the
>     tricks of the peddlers of faith — the pandas; sort of terror! Far
>     from preaching religiosity, these pandas are a personification of
>     greed and ugliness. Blinded by lust for money, they have utter
>     disregard for decency and decorum. Fleecing money from unsuspecting
>     visitors is topmost on their agenda, and they do not hesitate to do
>     it by any or every means. Sadly, this is how it has been for
>     decades, and this is how it will continue to be if the society
>     remains silent.
>     How long will the society remain silent? These pandas seem to have
>     become a burden to the society. In the name of religion, they are
>     blatantly patronizing all kinds of shady and nefarious activities.
>     The brutal animal sacrifices that are so shamelessly resorted to in
>     the Kamakhya temple tarnishes the fair name of Hinduism. By reducing
>     the Goddess into a blood-thirsty deity, they have reduced Hinduism
>     into a primitive faith not worth practising. The brutality of the
>     animal sacrifice has no doubt killed the finer sensibilities of the
>     ones who patronize it. Having stained their hands, they no longer
>     remain human. The crucial question is: why is the society still
>     silent? Is it because it is not that easy to fight this sort of a
>     mafia? The economics of these sacrifices entails huge profits, which
>     is shared by the members of the panda club. Their power is such that
>     even the law-enforcing agencies prefer to remain silent, lest the
>     'religious' sensibilities should be offended. Are perverted
>     religious sensibilities above morality?
>     It does not need much common sense to understand why the BSF jawans
>     reacted the way they did some time back. Why should they or anybody
>     else put up with the heckling of these pandas who are no more
>     religious entities? It is perfectly within the rights of any citizen
>     to act in self-defence. Day in and day out, visitors to this holy
>     shrine suffer at the hands of the ruthless pandas. Enough is enough.
>     It is time the Kamakhya shrine was liberated from the clutches of
>     these people. The administration of the temple ought to be given to
>     a trust, much on lines of the Vaishnav Devi Temple Trust.
>     Accountability and transparency ought to be the hallmark of the
>     trust. People have the right to know what happens to their money and
>     how well the holy shrine is kept.
>     It is everybody's responsibility to restore the glory of Goddess
>     Kamakhya. A place made infamous for the barbaric practice of animal
>     sacrifices cannot be the abode of the ever-loving mother Goddess. No
>     Goddess would ever thirst for the blood of her own creation. People
>     who indulge in such killings have no respect for life and ought to
>     be treated with contempt.
>     Prakash Gogoi,
>     JP Nagar, Dibrugarh.
>     _______________________________________________
>     assam mailing list
>     [email protected]
>     http://assamnet.org/mailman/listinfo/assam_assamnet.org
> 
> 
> 
> 
> Umesh Sharma
> 5121 Lackawanna ST
> College Park, MD 20740
> 
> 1-202-215-4328 [Cell Phone]
> 
> Ed.M. - International Education Policy
> Harvard Graduate School of Education,
> Harvard University,
> Class of 2005
> 
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