Re: [Assam] Citizens' Appeal to the ULFADear Netters,

 

It is clear that the "Citizen's Appeal" is verily directed to the ULFA.  

 

Enumerated under "A" & "B" below, appeal for compensation/safety/security of 
the victims and  appeal to maintain calm, are only consequential to the 
original actions of the ULFA.  When the ULFA will snap their ISI connection, 
surrender their arms, give up violence, and sit down at the negotiation table 
--- thanks to the very commendable role played by Mamoni --- the situations 
under "A" & "B" below will vanish, and an atmosphere of goodwill, empathy, 
trust and kindness will prevail which will expel all grievances.

 

This is the positive way to bring joy and happiness to Assamese people. 

 

I request the Netters to sign the "Citizen's Appeal" and enrich the positive 
movement.

 

With love to everybody,

Himendra

  ----- Original Message ----- 
  From: Chan Mahanta 
  To: [email protected] 
  Cc: [EMAIL PROTECTED] ; pmalakar 
  Sent: Saturday, January 13, 2007 3:21 PM
  Subject: Re: [Assam] Citizens' Appeal to the ULFA


  I stand by my assessment, attempt at clarification not-withstanding.


  Why?




  Because:


  A: "The families of the victims should immediately be compensated for 
adequately and the government should do everything possible to provide the 
safety and security of life to the Hindi-speaking people in the state."


  ***  I know I don't always get it, but the above surely doesn't sound like an 
APPEAL to ULFA. It is an appeal to the 'protectors'. Or is my English language 
problem showing?


  If it IS an appeal to the 'protectors', are the questions I raised valid? I 
will let Netters decide that.




  B:"In this crisis time we also appeal to all sections of the people to 
maintain calm and mutual trust and never to be carried away by any provocations 
and rumors."


  *** The above does not sound like an appeal to the ULFA either.  It has to be 
to the Oxomiya jaati, and perhaps the victims--the Hindi Speaking sector.


  Do either need an 'appeal' from Assam's best under the circumstances? Again I 
will let Netters decide that.




  C: " We unequivocally condemn this inhuman and barbarous act and appeal to 
the ULFA to desist from such acts."


  *** Here is the beef, the crux of the 'appeal'!
  Question is IF it is an 'appeal' or if it is an order? Once again, sure 
doesn't sound to me like an 'appeal'. But I will concede, my confusion here 
could be due to my English language comprehension problem -- trying to split 
hairs about what could be considered an appeal and what is condemnation of the 
righteous asserting its piety.




  One would have thought an appeal is something that one does not preface with
  'unequivocal condemnation'. But I guess that is for mere mortals, and does 
not apply to Assam's best.


  Finally an 'appeal' could be expected to invoke some universal or specific 
reasoning, on the strength of which the party being appealed to could 
reasonably be expected to pay heed.


  What was it?


  You got it! It is the righteous outrage of Assam's best, demonstrating its 
goodness to the world.


  What could be expected as a result? Netters take a wild guess.


  cm




  At 1:54 PM -0800 1/13/07, Himendra Thakur wrote:
    Subject: Citizen's Appeal to the ULFA



    Dear friends,



    The correspondence appended below is triggered by the question:

        who is the appeal directed to?

    Failing to discern the answer to this question, the correspondent proceeds 
to tabulate three possible alternatives:

        (1) The Oxomiya people who might be harboring ill-will to the victims 
and their kind ?



        (2) Or the PROTECTORS in charge not doing or UNABLE to do their job?



        (3) Or is it to the purported perpetrators ( PPs)?

    All the 267 words of the correspondence go round and round these 
alternatives, with customary mud-throwing like "the appeal REALLY is to 
demonstrate the piety of the signatories", etc.



    However, the answer to the question should have been seen right at the 
beginning because it was there in the Appeal (titled as "Citizens' Appeal") : 
"We unequivocally condemn this inhuman and barbarous act and appeal to the ULFA 
to desist from such acts." 



    It is clear that the Appeal is directed to ULFA.



    So, the entire rambling of the 267 disjointed words blithered by the 
correspondent may be ignored to save time.



    Let me reiterate that I signed the "Appeal" because it is directed to the 
ULFA to desist from acts of senseless violence.



    Let us not talk against each other. Whatever has happened in the past is 
past. Let us look at the future. Let the ULFA surrender their arms, give up 
violence, snap their connection with ISI and sit down at the negotiation table. 
Mamoni tried her best --- she deserves to be rewarded with some sincere 
change-of-heart by the ULFA.



    I request all citizens to sign this "Citizens' Appeal".



    With love to everybody,

    Himendra



    APPENDIX: CORRESPONDENCE from Sondon Mohonto:

      ----- Original Message -----
      From: Chan Mahanta
      To: [email protected] ; pmalakar
      Sent: Saturday, January 13, 2007 6:41 AM
      Subject: Re: [Assam] [asom] Citizens' Appeal




      I didn't realize this required an appeal, heartfelt as it is.


      But even if it did, who is the appeal directed to? The Oxomiya people who 
might be harboring ill-will to the victims and their kind ?


      Or the PROTECTORS in charge not doing or UNABLE to do their job?


      Or is it to the purported perpetrators ( PPs)?


      If it is the first--the Oxomiya jaati that is, lesser people than the 
signatories one will have to surmise and heretofore uneducated or apathetic or 
ruthless, what are the chances of the appeal registering?


      If it is the the protectors not doing or unable to do their job, then, 
HOW exactly will they be persuaded to mend their ways or raise their skills to 
face up to their responsibilities? If they have not been able to do it over the 
last twenty five years, in spite of overwhelming superiority of firepower, and 
unflinching support of Oxom's best, as the signatories indicate, how will it 
change now? Because Oxom's Best say so over the internet?


      And if the appeal is to the PPs, why on earth would they listen to their 
nemesis? Did I miss the new reasoning  there might have been?


      Correct me if I am wrong folks, but his odhom's ( despicable character's) 
guess is that the appeal REALLY is to demonstrate the piety of the signatories 
to anyone willing to pay heed. And what is a better place than the internet to 
get the attention from the world's most privileged?


      Irreverently as always, I remain the incorrigible 'soku-soroha'(one who 
cannot stand to see others' good):


      Sondon Mohonto




      At 5:58 AM -0800 1/13/07, Himendra Thakur wrote:

        Dear friend,

        Kindly include my name as one of the signatories of this appeal.

        Thanking you,

        Himendra Barthakur

        Telephone:USA-617-922-3651

        Email: [EMAIL PROTECTED]



          ----- Original Message -----

          From: pmalakar

          To: [email protected]

          Sent: Friday, January 12, 2007 10:51 PM

          Subject: [asom] Citizens' Appeal



          Kindly circulate!
          Thanks, -pmalakar


----------------------------------------------------------------------



          Citizens' Appeal


          We are shocked and deeply distressed at the recent killings of more 
than 60 Hindi-speaking people by the United Liberation Front of Assam (ULFA) in 
different parts of the state. We unequivocally condemn this inhuman and 
barbarous act and appeal to the ULFA to desist from such acts. The families of 
the victims should immediately be compensated for adequately and the government 
should do everything possible to provide the safety and security of life to the 
Hindi-speaking people in the state. The government, political parties and all 
concerned should act most cautiously and responsibly to bring the situation 
under control. In this crisis time we also appeal to all sections of the people 
to maintain calm and mutual trust and never to be carried away by any 
provocations and rumors.

          Signatories:

          Nilamani Phukan, Hiren Gohain, Asraf Ali, Bhuban Mohan Das, Naresh 
Rajkhowa, Annada Charan Bhagabati, Amalendu Guha, Nalinidhar Bhattacharyya, 
Dilip Sarma, Anil Raychaudhury, Pramod Ch. Bhattacharyya, Sudakhina Sarma, Ajit 
Barua, Birendranath Dutta, Hirendra Nath Dutta, Nilpaban Barua, Harekrishna 
Deka, Preeti Barua, Sailen Medhi, Nirupama Borgohain, Arun Sarma, Atulananda 
Goswami, Tafazzul Ali, Hiren Bhattacharyya, Hem Bharali, Kulendu Pathak, 
Dhirendra Nath Bezboruah, Ranjit Kumar DebGoswami, Dipali Borthakur, Prasenjit 
Chaudhury, Indibar Deuri, Abdul Mazid, Pradip Barua, Tarak Ch. Goswami, Father 
V.M.Thomas, Abani Ch. Bhagawati, Rabin Deka, Santwana Bordoloi, Anima Dutta, 
Pradip Acharjee, Samiran Boruah, Gautam Bora, Manjumala Das, Dilip Kumar Barua, 
Nitya Bora, Paramananda Majumder, Jyotiprasad Saikia, Hemanta Das, Munin Bayan, 
Anubhab Tulasi, Rabin Sarma, Anupama Basumatari, Srutimala Duarah, Rajani Kanta 
Das, Dhiren Baruah, P.C. Chaudhury, Benudhar Barua, Dhanjit Kakati, Masaddar 
Husain, Rupam Barua, Champak Barbara, Ajit Patowary, Sunil Paban Barua, Abul 
Lais, Apurba Kumar Barua, Manorama Sarma, Pankaj Thakur, Loknath Goswami, 
Bijanlal Chaudhury, Kulada Kumar Bhattacharjee, Anima Guha, Udayaditya Bharali, 
Toshaprabha Kalita, Mukut Bhattacharyya, Bijay Ch. Sarma, Atanu Chaudhury, 
Ranjit Das, Jogesh Das, Sarbananda Das, Debabrata Deb, Siddhartha Ranjan 
Chaudhury, Bijaya Goswami, Rishiraj Sarma, Kirti Kamal Bhuyan, Sandhya Goswami, 
Akhil Ranjan Dutta, Nani Gopal Mahanta, Dhruba Pratim Sarma, Archana Sarma, 
Anita Tamuli, P.J. Das, P.L Hazarika, Pradip Jyoti Mahanta, Rina Chaudhury, 
Bibhash Chaudhury, Kishore Bhattacharjee, Anil Boro, Jyoti Tamuli, Padmini 
Bhuyan (Barua), Ranju Bezbaruah, Priyam Goswami, Barnali Sarma, Mumtaza Ahmed, 
Subhrajit Konwar, Birinchi Kumar Das, Dambarudhar Nath, Jahnabi Nath, Mrinal 
Kumar Talukdar, Bipuljyoti Saikia, Renuka Devi Borkotoki, Indrani Dutta, Amiyo 
Kumar Das, Abul Naser Sayad Ahmed, Bandita Phukan, Radhika Mohan Bhagawati, 
Gagan Chandra Adhikari, Paresh malakar, Dudulmoni Sarmah, Gajen Kalita, Kuladip 
Baro,
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