welcome back Chandanda..

Assamnet was missing you!!

On 2/2/07, Chan Mahanta <[EMAIL PROTECTED]> wrote:

Xonzoi gives a balanced view of what has been going on, unlike the
knee-jerk reactions of the desi-media and Assam 'intellectuals' with
short memories and even shallower perceptions.

cm




Assam is Many Problems, But is Anyone Listening?

The many non-migrant ethnic conflicts have been forgotten.

http://www.fromallangles.com/newspapers/country/india/tehelka.com.htm


  Sanjay Barbora

The recent deaths of more than 60 Hindi-speaking migrants are the
latest in the saga of ethnic conflicts that have ravaged Assam. While
the victims' identities have been written about, the media and
security agencies have only alluded to the identities of the
perpetrators. In every instance, the authorities have been quick to
blame armed opposition groups, send in more forces and never offer
any concrete evidence about what happens thereafter. As a result,
there is very little evidence about the genesis and trajectories of
the conflicts and the manner in which its victims have had recourse
to justice and reconciliation. One would think that given the
persistence of such events, the Central and Assam governments would
have worked out a mechanism to address the root of such conflicts.

  Now, it would seem as though both governments have chosen to deploy
more troops instead of opting for measures conducive to ethnic
reconciliation and peace. The Centre's decision to intensify
operations against groups like the United Liberation Front of Asom
(ulfa) is bewildering. The recent attacks occurred when peace talks
with the ulfa had reached an impasse. While talks were possible in
2005-06, the Indian Army continued its operations against the ulfa,
leading the group to carry out its campaigns. Reports citing security
sources alleged that the ulfa was continuing its non-military
activities like recruitment and taxation. Such comments have played
an important part in the uncritical demand for more military
intervention and has given the Indian Army a peg to continue with a
dangerous status quo that includes retaining draconian laws like the
Armed Forces (Special Powers) Act. When more than 30,000 victims of
ethnic violence still live in relief camps, one wonders how
introducing more troops in rural areas will help ameliorate their
lives.

The political community in India (including the Army) claims these
measures are aimed at exacting revenge for the killings of migrant
workers. Considering the fact that the killings of Dimasa and Karbi
people (and Hmar, Santhal, Assamese and Bodo before them) went on for
months before the authorities reacted, the prompt decision to "crush
ulfa" adds to the belief that some lives are more important. The
reaction to the migrants' killing has added to the doubt that
differences in language and culture are responsible for the lack of
interest in the loss of non-migrants' lives. How else can one explain
the current clamour for retribution when victims of ethnic conflict
have been demanding justice for the past decade?

Public discourse in Assam is caught between two poles: on one end is
the rhetoric of ethnic plurality and on the other, paranoia about
others. Local organisations often speak of a loss of culture because
of unchecked migration. It is a fact that Assam's population has
increased according to the 2001 Census. However, this is nothing new
and ever since a certain Mr. Mullan recorded his apocalyptic vision
of the invasion of Assam by "land hungry Mymensighias" in 1931,
generations of commentators have used the same line. Such simplistic
re-hashing of an old note is evident in the outpouring of concern
about Bangladeshis rushing in to fill the place of the Hindi-speaking
migrants.

Further, the governments have not been able to address the land
alienation of smaller groups as land remains the favoured gift to
those who embrace the Constitution. Be it in Karbi Anglong, or in
Tinsukia, communities pushed out by ill-served laws are being forced
to compete against one another. Under these conditions, the wisdom of
sending more troops seems flawed.

The military disposition and lack of will to evolve an alternate
vocabulary of justice and reconciliation has led to the rise of
ethnic militias, accountable only to their people. The Central and
state governments would have gained legitimacy had genuine engagement
for peace continued between armed groups and civilian intermediaries.
But by choosing to disengage after offering rhetoric, the political
classes have managed to fuel fears that smaller communities are going
to be at the receiving end of India's claims to being a superpower.
Ethnic conflicts are perhaps the result of a misplaced sense of fear
among communities. Surely, the best way to engage with this is to
allay fears than seek to discipline them. Renewing the peace
processes with different groups would be a more sustainable process
to ensure reconciliation between the different peoples of Assam.

  Barbora is the Guwahati-based programme manager of Panos Institute South
Asia.

Feb 03, 2007

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