Will you guys let Chandan Mahanta compose his thoughts and finish his write-up 
before you start jumping all over him? If you don't, he will get sidetracked  
and the discussion will end up as convoluted as it did in the past. Let Mr. 
Mahanta give the signal when he is done writing and ready for comments. Is that 
fair?
  I have a valid reason for stepping in. I invited Chandan Mahanta to say his 
piece as a starting point.
  Dilip
  ================================================================

Ram Sarangapani <[EMAIL PROTECTED]> wrote:
    That was a pretty good prologue.
   
  At least one comment (for now)
   
  >It will do the our netters good, if they can de-link the two issues. It will 
help them look at it >objectively, as opposed to as knee-jerk reactions 
triggered by ULFA antipathy. 
   
  Huh! The onus is on the supporters of "independence" not on others. 
   
  Why don't the supporters of "independence" de-link completely and absolutely 
from what ULFA does. Why don't they publicly opposed their violence, oppose 
their stance and ideas for independence. Why don't they stop tacit support for 
ulfa. 
   
  Why don't they come up with their OWN ideas - which does not take the violent 
path of ulfa. Basically, why don't they form their own opinions instead of 
running their campaign on the coattails of ulfa.
   
  And till such supporters do that - it is obvious that their motives would be 
confused with those of the ulfa. (BTW - is that so bad?)
   
  Just my thoughts:)
   
  --Ram
  

  

 
  On 2/18/07, Chan Mahanta <[EMAIL PROTECTED]> wrote:       I have been long 
gone from Assam when the people first took to the streets in the eighties; got 
shot at, beaten up and imprisoned and then took to arms; in the quest for 
Assam's independence. I was however aware of the first stirrings and the first 
expressions of resentment against Indian rule as far back as 1962 or 
thereabouts, when I completed my high school at Guahati. I left Assam in 1963 
to attend IIT-KGP and left India in 1970. For two decades thereafter I had 
slowly become increasingly distanced from events and issues in Assam, primarily 
due to the difficulty of communication and the rigors of making a living and 
helping raise a family, like most others in my shoes; almost to the point that 
Assam was beginning to become a distant memory. 
  
 
  Then came Assam net. Instantly I became re-connected to my roots . That was 
1992 I think. And forgive the levity, the rest is history :-).
  
 
  I heard about ULFA, even before Assamnet. I remember the almost euphoric 
exuberance amongst our fellow Probaxi Oxomiyas, including those who today are 
some of its most strident and vocal opponents and how they applauded ULFA's 
activities in the pursuit of Assam's political self-assertion and even on such 
acts as summary justice meted out to corrupt officials and so forth. At no time 
before or since had I seen such Assamese nationalist aspirations vented. At 
times it was almost scary, because otherwise knowledgeable and thoughtful 
people were applauding acts of vengeance and obvious acts of ethnic/linguistic 
animosity. It signaled a desperate yearning for effective and responsive 
governance and yet displayed a gaping void in the understanding of the 
fundamentals of the governance of a society with a rule of law. What is however 
incongruous is that waving of the flag of democracy that  my compatriots so 
love to do, no doubt from that desire to be associated with and noticed
 by that other great exponent of democracy, our very own United States.
  
 
  This discourse is NOT about ULFA. It is about the WHYs of independence. But 
ULFA being the most or only vocal of its proponents, the issue immediately gets 
lumped with ULFA. It will do the our netters good, if they can de-link the two 
issues. It will help them look at it objectively, as opposed to as knee-jerk 
reactions triggered by ULFA antipathy.
  

  Next: My Take on Why Independence-!
  
 
  cm
  

  

  

  



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