"This is a time for all revolutionary, democratic and nationality movements, 
like the ones in Kashmir and the Northeast to unite, and something will come 
out of this unity. We have very little expectations of the State and the 
comprador class that it represents."

Not really. What happened to all these tall statements in next door Nepal? Two 
days ago, 25 maoists were killed in clashes with the southern nepalese or 
Madheshis. Why? Because the Maoist ploy of flirting with local or ethnic 
sentiments which they claim to represent ends the moment they get into power. 
Ethnic priorities were never in sync with class war and Maoism. 
Varavara Rao the "poet" needs to clarify if any of Maoism's heroes - Mao, 
Stalin, Pol Pot were ever made to answer for the millions they mass-murdered 
under their brutal, autocratic and dictatorial regimes.  


----- Original Message ----
From: Chan Mahanta <[EMAIL PROTECTED]>
To: [email protected]
Sent: Monday, March 26, 2007 1:49:46 AM
Subject: [Assam] From Tehelka



'If the State is violent, there will be counter-violence'

Revolutionary poet and ideologue Varavara Rao

How do you react when Maoists enact a brutal massacre such as this?

 It is only the symptom of what is happening on the ground. The issue is 
simple. Multinationals are making huge inroads with the help of corrupt 
governments and contractors. The Maoists' movement had stopped the mnc drain on 
the region's resources, but of late they have begun to exploit the area again. 
In addition, the government is repressing people in the name of Salva Judum, 
which is nothing but a State-sponsored war upon the people. The media has 
reported more than 50 policemen killed in the incident, but do you know 39 of 
them were Salva Judum activists whom the government has armed and given 
uniforms?

'The government is repressing people in the name of Salva Judum, which is a 
State-sponsored war'
Do you justify violence as a political tactic, though?

 What is the option? You must ask this question to the State which is the main 
instrument of violence today. Those who stand up for the rights of the masses 
often have no recourse but to resist State violence; Maoists are indulging in 
counter-violence, that's all, they have to defend themselves.

Is there a possibility they could give up arms and begin talks?

 Again, ask the State. If it ends Salva Judum and the people of the area are 
allowed to return home safe, there will be a reduction in violence. But if the 
State continues to oppress people, there will be retaliation.

How do you respond to a ceasefire proposal?

 Let the government declare it, the revolutionary movement will take a 
decision. More than 60 people were killed in Nandigram by the State and nobody 
calls that violence. These were people trying to protect their land and the 
police just butchered them. There is no outcry about that kind of violence. 
Why? When the State is so violent, there will be violence in society.

Where do you see the movement heading? Is there a goal in sight?

 This is a time for all revolutionary, democratic and nationality movements, 
like the ones in Kashmir and the Northeast to unite, and something will come 
out of this unity. We have very little expectations of the State and the 
comprador class that it represents.

 Sankarshan Thakur
Mar 31 , 2007
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