Van: Dilip/Dil Deka [mailto:[EMAIL PROTECTED] 
Verzonden: donderdag 6 september 2007 4:52
Aan: [EMAIL PROTECTED]; [email protected]
Onderwerp: Re: [Assam] Do people in Assam take any Holy book as from GOD
without reservations? The HOLINESS of one BOOK is being put under very
revealing scholarly scrutiny in the article pasted here. Part 1 of the
article 2.

Mr, Saleh,
I have never written to you directly. This is the first time. 
I do take exception to some of your writing. I hope I don't offend you. I'd
like other netters to comment on what I am posting.
Yours respectfully,
Dilip Deka

WS: Dear Mr. Deka,
Thanks for your comments. You are free to take exceptions to some of my
writings. The five fingers of the hands are not all equal. My knowledge of
religion is very limited. It is not my pet subject. In this area I am an
apprentice of the novice. Hence I don't know if I would be able to give the
correct reply.

DD: Why shouldn't he speak up if he wants to question the writings in the
Quoran?
WS: He is free to speak up. I hope you will agree with me that the others
are equally free to question about his writings. 

On the net there are also discussions on "One Indian Hindu research
professor, in his stunning book, claims that the description of Avatar found
in the holy books of Hindu religion is in fact that of the Prophet
Muhammad". It is about Kalki Avatar by pundit Vedaprakash Upadhyay. On is
free to write and publish. It is up to the readers to read and accept. The
danger is only when one accepts it at its face value.

Prof Dwijendra Narayan Jha, a respected historian of ancient India, was/is
under attack for daring to examine the myth of the sacred cow. In his book
"The myth of The Holy Cow" he produced compelling evidence from a variety of
religious and secular texts about meat eating habits of ancient Hindus. The
book was banned in India. It seems you don't have the freedom all the time.
http://www.foreignaffairs.org/20021101fabook10064/d-n-jha/the-myth-of-the-ho
ly-cow.html

DD: I was amazed that you used (PBUH) as though you are afraid to use
Mohammed's name in writing.
WS: You have the freedom to be amazed. I was brought up with certain
traditions with respect to religion. Living in the West does not mean
leaving the values and traditions. The same way I respect other traditions
and values of Indian culture and follow them.

DD: Please do not act like an ostrich. You know very well why Bartta Bistar
posted it. Assam's future is very much linked to how Muslims in Assam (both
old timers and the new arrivals) act in the next thirty years.
WS: Sorry Mr. Deka. I don't agree with you. I am not trying to be an
ostrich. In this respect I am not very diplomatic. During my last visit to
Assam in my interviews - both for the print media as well as on TV, I
pointed out the danger of unabated influx of Bangladeshi's. I mentioned that
if the government does take immediate actions, very soon, we shall be all
"Assamese Miyas". The problem is not religion - I do admit that some
interested parties are misusing it for personal gain. The political parties
should have the courage to take bold decisions like Arunachal Pradesh and
Nagaland to deport all the illegals. But if they want them to use for their
vote banks - then I am sorry we have to face the music. There is then no use
of blaming others. People will come by hook or by crook where there is food
and the pasture is green. We see it now from the immigrants from Africa and
Asia who risk everything just to be in Europe - where they dream of starting
a decent life. As an Assamese at present our greatest misfortune is we don't
have real political or community leaders who can lead us and take unpleasant
and bold decisions. But I failed to see the relation between origin of the
Quran and the Bangladeshi problem. I doubt how many of them have read the
Quran.

Sorry again. I agree to disagree with your next point. Do you really mean
assimilation leaving the values, norms and traditions and adopting the new
one? This is a hot topic now in the Netherlands. If you do so you leave
everything. Quran being in Arabic does not mean one cannot assimilate to use
your word - the same way the Hindu religious books being in Sanskrit did not
hamper Indians to get adjusted to other culture keeping their Indianness.
During their prayer most of the educated mass recites the prayers in
Sanskrit without understanding them. The NRI's still try to preserve their
identity by forming associations based on language. If they assimilate then
no need for such actions.

As far as I know before the independence it was not an issue as it was not
politicized. In the Sepoy mutiny both the Hindus and Muslims fought side by
side. In my own family (I am Muslim by the way) we have married from other
religions - Hindu, Muslim, Christian, Parsi etc. Among my friends in Assam I
know of several inter-religious marriages. In school and college my best
friends were (and still are) Hindus. I have a Brahmin friend who went to a
Madrassa, now speaks Arabic (which I don't) and worked in one of the highest
posts outside India, in an International organisation. As already mentioned,
it is the politicians (students and others) - if they would have taken the
necessary steps to push the Bangladeshi's (Both Muslims and Hindus), we
would not have this problem today. I dare say we would have a better Assam
then what we have today. Quran in another language would not make any
difference. We have it in Assamese as well as in English and other
languages. But how many takes the trouble of reading it. Just like how many
Hindus take the trouble of reading the Veda's, Purana's and other holy
scriptures or the Christian reading the Old Testament?

I am not trying to be an ostrich Mr. Deka. I try to keep an open mind. Where
possible I tried to understand other faiths. In my student days I got a
diploma in Bible reading. During my college days at Kerala from my Parsi
friends I tried to understand their faith. I read the Rig Veda (which
according to my Hindu friends in the Netherlands - none of them has taken
the trouble of reading). As I am active in promoting Indian
culture-specially classical Indian music and dance I have gone through
Patanjali. 
I have read the English version of Ramayana and Mahabharata. I know there
are also the Srutis and Smrits divided in to the 4 Veda's, 4 Upa-veda's , 18
purana's, 46 upapurans', 108 Upanishads. 

If you go through my Internet site (www.indiawijzer.nl) you will see that I
have included quite a bit of information on the major religions of India.
Unfortunately it is in Dutch as this chapter is meant for the school
children. Although I am a Muslim, yet a few years back my Surinamese Hindu
friends requested me to make a power point presentation about the Hindu
Marriage Rituals (I admit I did not consult the Brahman's where I understand
you have the explanations about rituals). This was presented at the Milan
Festival which is attended by more than 70.000 visitors. As Secretary of the
Netherlands-India Association, for more than 15 years I organised functions
for Diwali, Holi etc. So I take the freedom of not considering as an
ostrich. 

Our problem is that we are all like a frog in a well and don't want to
accept that there are oceans outside. Our religion and our norms and values
are best. How many have taken the trouble of reading Salman Rushdi's or
Taslima Nasreens book before condemning them? 

To me religion is a personal matter and hope others will respect the same.
Reading and understanding the Quran helps me to respect other faith. I try
to follow the philosophy of Vasudhaiva Kutumbakam.

I conclusion I quote a very well-known prayer:
We meditate on the glory of the Creator; 
Who has created the Universe; 
Who is worthy of Worship; 
Who is the embodiment of Knowledge and Light; 
Who is the remover of all Sin and Ignorance; 
May He enlighten our Intellect.

If I am not mistaken you will find the above in Yajur Veda, Saam Veda and
Rig Veda. It is even praised in Manu Smariti. It is a pity that it is in
Sanskrit and its meaning is not known to many. Otherwise it is a universal
prayer.

I hope I am able to reply to your comments. If not, I have to disappoint
you. I don't have any extra intellectual baggage for my ego-massage or as
one of my friends usually say for self-satisfaction of the ego.

Warm regards,
Wahid Saleh
PS: I am sorry that I have taken up so much space and time. 



 
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